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Knut Kjeldstadli: Jerntid. Fabrikksystem og arbeidere ved Christiania Spigerverk og Kvtemer Brug fra om lag 1880 til 1940. (Iron Age. Manufacturing system and laborers at Christiania iron works and the Kvaxrner factory from 1880 to 1940.) Pax forlag Oslo 1989. ISBN 82–530–1451–1. 594 pp., NKr. 198.  相似文献   
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Chemical analysis of residue extracted from stone pipes and pipe fragments excavated at sites in the southern Pacific Northwest Coast of North America demonstrate that hunter-gatherers smoked the psychostimulant tobacco (Nicotiana sp.) by at least AD 860. Non-farming ethno-historic Native Americans throughout the west gathered and sometimes cultivated tobacco for ritual and religious purposes, but until now the antiquity of the practice on this part of the continent was unknown. Method validation includes chemical characterization of a suite of smoke plants and experimental reproduction of “smoked” pipe chemistry; results indicate biomarkers are traceable for several species commonly smoked by ethnographic native peoples, including tobacco (nicotine, cotinine), tree tobacco (anabasine), and kinnikinnick (arbutin). Developed methods—where residue is extracted directly from the stone or clay matrix of whole and fragmentary archaeological pipes—may be applied in similar studies investigating the spread and use of ritual smoke plants in the ancient Americas and elsewhere.  相似文献   
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We compare the organization of obsidian flaked stone technologies in two different time periods at CA-INY-30, a village site in southern Owens Valley, eastern California. Previous archaeological studies suggest a reorganization in settlement patterns between the Newberry (ca. 3500–1500 BP) and Marana (ca. 650-contact) periods, from a highly mobile to a more residentially sedentary one. New geochemical data, based on laser ablation-inductively coupled plasma-mass spectrometry (LA-ICP-MS) analyses of obsidian artifacts associated with discrete house floors, support this basic settlement model, but reveal new detail in how people moved across the landscape and accessed, extracted, reduced and used obsidian resources. In the earlier Newberry period, there is no relationship between flake size and distance-to-source, and the falloff curve relating frequency of obsidian against distance is more gradual, as expected, but contrary to our expectations, source diversity is not higher. These factors suggest extremely high mobility, but also selective extraction of particular sources. Newberry obsidian may have been acquired by groups of hunters who embedded quarrying within long-distance trips to distant hunting grounds, and subsequently transported bifacial cores to base camps. By contrast, Marana patterns show strong relationships between flake size and distance from source and steeper fall-off curves, suggesting groups acquired their obsidian primarily from closer sources, likely via exchange networks. At the same time, geochemical diversity, especially among smaller resharpening flakes, is higher in the Marana period, highlighting the wide-ranging conveyance systems through which obsidian moved.  相似文献   
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We examine obsidian hydration as a means to date archaeological sites at high elevation in the central Andes, and in particular quarry sites that are difficult to date by radiocarbon means. The Chivay obsidian source lies in a volcanic depression above the Colca Valley in Arequipa, Peru (71.5355° S, 15.6423° E) at 4950 masl. We compare obsidian hydration readings from one quarry and two workshop locations. Ninety-one flakes from the quarry pit, and 61 and 33 flakes from the workshops were analyzed for hydration bands. Of these, 68 from the quarry, and 54 and 33, respectively from the workshops produced at least one culturally meaningful hydration band. As expected, obsidian appears to hydrate slowly at this high elevation. Yet, variation in hydration readings is low within stratigraphic contexts, suggesting relatively narrow windows of knapping activities in each excavation level. A small number of radiocarbon dates allow us to develop a preliminary hydration rate for Chivay obsidian in this high elevation location. Hydration data indicate that intensive quarrying began by 3800 cal. BC and stopped ca. 2300 cal. BC. By contrast, the two workshops appear to have been deposited 2900 and 1200 cal. BC, and 2700 and 2400 cal. BC. The data are consistent with an uptick in obsidian use by at least the Terminal Archaic period.  相似文献   
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Seasonality estimates based on stable isotope analyses of shellfish remains has been an important thrust of settlement pattern reconstruction, allowing researchers to place people on the landscape at points in space at different times of the year. In exposed coastal settings seasonality reconstructions are typically dependent on annual changes in water temperature. This paper has two goals. First, we continue development of a method for determining shellfish harvest seasonality in estuarine environments where annual salinity changes, not temperature, drive isotopic variation. Second, we contribute to settlement pattern studies by showing how small and large sites can be linked into a single system by examining different site types and shellfish species. Our case study focuses on the Late Prehistoric period of the San Francisco Peninsula, includes a large shellmound (CA-SMA-6) and an ephemeral camp (CA-SFR-171), and examines clam (Macoma spp.) and mussel (Mytilus spp.) harvesting. In this case, data support a fission-fusion settlement pattern, with periods of dispersal during late winter through early summer and aggregation in late summer through early winter.  相似文献   
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In this paper, we argue using smart technologies beyond the grid disrupts the access and use of existing energy sources, with profound impacts on everyday social life. We show how off-grid smart energy solutions constitute their own politics when considering existing conceptualisations of urban infrastructures in geography and the social sciences. To expose its politics, or “micropolitics”, we consider how tensions occur at the interface between infrastructures, where there are additions and modifications. We draw on an empirical example of Qandu-Qandu, an informal settlement in South Africa, to highlight how the placement, technical capabilities, and flexible financing options associated with off-grid solar energy create micropolitics with profound implications for everyday life. To conclude, we reflect on the value of using disruptions for understanding and enhancing equity in off-grid settings, contributing to the broader sustainability transitions narrative, and its “liveliness”.  相似文献   
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