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Jeff Ferrell 《对极》2012,44(5):1687-1704
Abstract: The consumerist economies of the late modern city, in combination with contemporary models of urban policing, operate to close down the public spaces of social life. In response, social groups dedicated to democratic urbanism utilize anarchic tactics of “dis‐organization” and direct action to reopen public space and to revitalize it with unregulated activity. Complicating and animating these spatial conflicts is the issue of drift. On the one hand, consumerist economies and contemporary policing strategies exacerbate urban drift, spawning the very sorts of spatial transgression they seek to control. On the other hand, many of the progressive movements that battle for open space and alternative economic arrangements themselves embrace a culture of drift, and explore drift for its anarchic and progressive potential. In this context drift can usefully be investigated as an emergent form of epistemology, community, and spatial politics. 相似文献
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A trip to the library: homelessness and social inclusion 总被引:1,自引:0,他引:1
Darrin Hodgetts Ottilie Stolte Kerry Chamberlain Alan Radley Linda Nikora Eci Nabalarua 《Social & Cultural Geography》2013,14(8):933-953
This article explores homeless men's visits to a public library. It shows how homeless men identified the library as a space for safety and social participation, at a time when the regional newspaper published an item questioning the appropriateness of their presence in the library. The news report promotes universal narratives that would exclude homeless people, showing the intimate relationship between the symbolic space of news, the material space of the local library, and the lifeworlds of homeless men. We report fieldwork in which we interviewed homeless men, library staff and patrons. In addition, we worked with journalists on follow-up articles foregrounding the positive function of the library in homeless men's lives, and to challenge existing news narratives that advocate the exclusion of ‘the homeless’ from prime public spaces. 相似文献
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Jeff Garmany 《Social & Cultural Geography》2013,14(7):721-739
Given that the influence of the state apparatus tends to vary across space, it has been frequently presumed that the state develops a stronger presence in wealthier neighborhoods (where levels of capital accumulation are higher) than it does in poorer ones. In Brazilian favelas (urban slums), as a prominent example, ethnographic accounts have previously suggested that the presence of the ‘official’ state is limited and on the decline. Based on the results of intensive fieldwork in Fortaleza, Brazil, this paper complicates that argument, positing that the state, through the effects of governmentality, may actually have a much stronger presence in favelas than has often been presumed. Drawing upon case research with favela residents, and interpreting through a Foucaultian perspective, this paper explains the increasing presence of the state through the governmentality produced in urban space. By recognizing how the state manifests both in and through bodies and space, researchers are provided better traction for understanding proliferating urban slums and explaining the political landscapes they engender. 相似文献
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Paul G Chamberlain 《Journal of Cultural Geography》2013,30(1):97-123
Human experience of place can be conceived of as both an "objective reality" and a "lived experience." A more spiritual view of the earth has been advocated by some geographers, but relatively little attention has been given to mystic place per se. This paper begins with a discussion of place, mysticism, and genius loci, or the spirit of place, in an attempt to define mystic place within a cultural context. The term "topomystica" is proposed to differentiate this concept from the traditional discourse on sacred space. A typology is then developed in an attempt to classify the major characteristics of topomystica: topos, morphology, dialecticism, chronology, syncretism, naturopathy, and gestalt are each identified. Finally, a case study of Mystic Spring, in Victoria, British Columbia, is undertaken to explore topomystica more closely. Evidence suggests that although supernatural power is superimposed on certain places in the landscape by human beings in a variety of cultures, the research thus far into sacred space does not adequately address this idea, because it fails to fully explore mysticism in a geographical context. 相似文献