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Jeff Mitscherling 《European Legacy》2014,19(3):399-400
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In the international context it has been argued that institutional reform to leadership in local government can improve the sector in terms of both its democratic legitimacy and its operational efficiency. In Australia, despite two decades of far-reaching reform processes across state government jurisdictions, focused heavily on structural change, local government still faces daunting problems, yet the potential of reform to political leadership as a method of alleviating these problems has not been fully explored. This paper thus examines the applicability of alternative leadership models to Australian local government, in particular the elected executive model which characterises some American and European local government systems. We argue that the introduction of elected executives could prove problematic in terms of accountability and representation in Australian local government. 相似文献
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This article engages recent debates over gentrification and urban displacement in the global South. While researchers increasingly suggest that gentrification is becoming widespread in “Southern” cities, others argue that such analyses overlook important differences in empirical context and privilege EuroAmerican theoretical frameworks. To respond to this debate, in this article, we outline the concept of higienização (hygienisation), arguing that it captures important contextual factors missed by gentrification. Hygienisation is a Brazilian term that describes a particular form of urban displacement, and is directly informed by legacies of colonialism, racial and class stigma, informality, and state violence. Our objective is to show how “Southern” concepts like hygienisation help urban researchers gain better insight into processes of urban displacement, while also responding to recent calls to decentre and provincialise urban theory. 相似文献
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Jeff Forret 《American Nineteenth Century History》2017,18(1):1-18
Existing scholarship describes early southern evangelical churches as racially radical institutions that, as the eighteenth century surrendered to the nineteenth, capitulated to slavery, implementing accommodations intended to make them more attractive to respectable, slaveholding churchgoers. This essay argues that that transition was never as complete as suggested. Based on a set of 65 Baptist church minutes from congregations located in 4 different southern states, it shows how evangelical churches continued to exercise a degree of authority over slave-owning members and their treatment of bondpeople from the late eighteenth century through the end of slavery itself. 相似文献