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91.
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The taphonomic study of Petit-Bost, Croix-de-Canard and Cantalouette II, three Palaeolithic sites that were recently discovered near Périgueux and Bergerac (Dordogne, France) in a colluvial context, has enlightened the difficulty of adequately appreciating the relative role of cultural and natural processes in site spatial patterning. Periglacial solifluction was thought to have played a significant role in site formation. Because the nature of the modifications induced by solifluction was still poorly understood, a simulation was made using data of soil movement recorded at La Mortice (French Southern Alps, 3100 m in elevation) in a modern periglacial environment. The results show that, for a knapping location, the first steps of deformation are typified both by a downslope translation of the location center and by an anisotropic diffusion of the artifacts. The knapping spot becomes elongated along the slope, with a dense relic concentration of artifacts in the upslope portion. This type of pattern has been obtained after 100–200 years of simulated displacement according to the climatic and soil conditions that characterise the La Mortice site. The ultimate stages of deformation show that the artifact distribution tends to homogenise on larger surfaces and resemble a random distribution. The ability of the simulated patterns to closely fit those observed in archaeological contexts is evaluated at three sites from Southwestern France. At Petit-Bost, the hypothesis of limited solifluction explains accurately the association of both cultural (artifact concentrations) and natural (artifact preferred orientation) features. At Croix-de-Canard, long-term solifluction can be proposed. By contrast, the simulated patterns do not describe the structures observed on the steeper slopes at Cantalouette II, where the knapping spot transforms into distinct solifluction lobes. 相似文献
93.
Matthieu Ghilardi Eric Fouache François Queyrel George Syrides Konstantinos Vouvalidis Stéphane Kunesch Mixalis Styllas Stathis Stiros 《Journal of archaeological science》2008
The plain of Thessaloniki is an important area from a historical standpoint. Numerous reigns and empires have occupied the area, leaving behind numerous archaeological remains. The literature and historical evidences show that the city of Pella was located near the sea and its harbor was the starting point of various conquests of famous kings such as Philip the 2nd and Alexander the Great. At present, the ancient capital is located 28 km inland the large fertile plain of Thessaloniki. 相似文献
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Simone Goyard-Fabre Pascal Sévérac François Laplanche Anne-Sophie Menasseyre Jean-Marc Rohrbasser André Charrak Laurence Devillairs Myriam Bienenstock Anne Lagny Paolo Quintili Louis Pérouas Marie-Jeanne Königson-Montain Michel Bourdeau Philippe Cabestan Pierre Colin Gildas Richard Jean-Paul Nambot Franck Fischbach 《Revue de synthèse / Centre international de synthèse》1996,117(3-4):503-547
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Michel Kaplan Jacques Foviaux Barbara de Negroni Françoise Bonney Pierre-François Moreau Jean-François Baillon Monique Cotiret Chantal Grell Bernard Cotiret Anne-Marie Cocula Philippe Minard Élisabeth Crouzet-Pavan Christine Lebeau Dominique Bourel Christophe Prochasson 《Revue de synthèse / Centre international de synthèse》1993,114(2):337-361
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Fran?ois?Laplancheccois.laplanche@wanadoo.fr" title="fran ccois.laplanche@wanadoo.fr" itemprop="email" data-track="click" data-track-action="Email author" data-track-label="">Email author 《Revue de synthèse / Centre international de synthèse》2005,126(1):51-65
Until the xvith century, the use of public force in the service of religious unity seems to be a consequence of a zeal for the salvation of others. In order to reach civil peace, in the nations where different creeds confronted each other, it was necessary to find a theological foundation for the legal recognition of a freedom of conscience and of religion. The Protestant theologians of the Academy of Saumur, founded by Philippe Duplessis-Mornay, a negotiator of the Edict of Nantes, sought this foundation in a theology of creation. God created man to live peacefully in the company of his fellow-men and the drama of original sin, although it led for its reparation to a revelation from God, protected by the Church, did not destroy this primary order. «We are men, writes Amyraut, before being Christians.» 相似文献