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Victoria Goddard 《History & Anthropology》2013,24(3):267-286
In December 2001, as Argentina faced a major economic and political crisis, widespread demonstrations converged on key political sites. The protests brought down the government and a state of “routine contention” was sustained for much of 2002. Focusing on the accounts of middle‐class witnesses and participants in the demonstrations, this article explores the meaning of the event, considering in particular the claims that these were spontaneous and “historical”. The article suggests that the entanglement of individual and social experiences of the crisis and participation in contentious acts in response to it cannot be reduced to economic or class interests. Instead, the dislocated horizon of a desired and imagined national community played a crucial role in shaping responses to the crisis, prompting widespread participation and support for contentious actions. 相似文献
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Michael Goddard 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》1996,67(1):50-63
One of the outcomes of judgmental administrative attitudes toward indigenous praxis in colonial Papua New Guinea was a convention that an antagonistic relationship existed between European law and ‘native custom‘. By the end of the colonial period the defence of ‘custom’ had become part of an anti-colonial polemic among indigenous intellectuals and politicians. The Village Court system was established in this rhetorical climate. Its mission, reinforced in legislation, included the favouring of ‘custom’ in the dispensation of justice. Subsequent academic and journalistic commentaries on the development of the Village Court system have perpetuated a binary notion of the relationship between law and custom, whether portraying it as antagonistic or articulatory. This article focuses on a single case from a Port Moresby village court, involving an accusation of attempted sorcery. The case raises questions not only about the validity of the discursive law/custom dichotomy but about the notion of custom itself in the context of the dispensation of justice in contemporary Papua New Guinea. It is suggested that in village court praxis, the notion of custom serves the exploitation of village court officers as cheap labour in the justice system. 相似文献
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Jean-Pierre Cléro Bertrand Vergely Marie-Jeanne Königson-Montain Robert Theis Henri Olivier Jean Bernhardt Étienne François Jean-Christophe Goddard Michel Espagne Anne Lagny Peter Schöttler Patrie Sicard Edmond Oritgues Barbara de Negroni Thierry Wanegffelen Marie-Luce Demonet-Launay Mireille Harbert François Laplanche Antony McKenna Carl Aderhold Geneviève Hasenohr Patrick Gautier Dalché Joël Cornette Jean-François Baillon Monique Cotiret Jacques Le Brun Chantal Grell Vincent Milliot Perrine Simon-Nahum Éric Brian 《Revue de synthèse / Centre international de synthèse》1992,113(1-2):189-269
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Michael Goddard 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2014,84(1):1-18
This article is driven by the equivocal possibility of doing analytic justice to the cosmo‐ontology of the Motu‐Koita, of Papua New Guinea, as it was when early missionaries and colonial officers credited south‐east‐coastal indigenes only with unsystematized beliefs and superstitions about invisible forces. It focuses on an incident in which traditional ‘sorcerers’ were put to the test by the early colonial administration, which was trying to destroy local beliefs in sorcery. By interrogating the discursive stereotypes brought to this episode by the administration, and problematizing the translation and understanding of some Motu‐Koita terminology, it attempts some first steps toward a more nuanced understanding of the pre‐European‐contact lifeworld of the Motu‐Koita. 相似文献
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