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731.
ABSTRACT

The article focuses on temporary and improvised cultural spaces in marginalized neighbourhoods of Rio de Janeiro, Brazil. They are presented here as alternatives to current urban and cultural policies, often based on international ‘best practices’ models with exclusionary and segregating consequences. It begins with a brief overview into North American and Western European cultural planning policies. It then analyses the instability of cultural policies in Brazil, highlighting that, after a period of State recognition of bottom-up actions, administrators have turned to a contradictory planning scheme that mixes outdated and recent international trends, leading lower-income inhabitants to self-build their own cultural spaces. Unlike many products of today’s global strand of ‘tactic urbanism’, Rio’s temporary spaces are politically charged territories of resistance. An example is ‘Cine Taquara’ – an improvised cinema and debate forum that illustrates how, in an unequal city, such initiatives can do more towards social inclusion than ready-made models.  相似文献   
732.
This study focuses on the important role of sharks in the Melanesian mythology. Based on unpublished stories essentially originating from New Caledonia, we show how strong the links are between myths and the physical environment in which Kanak live. As prevalent mythical animals, sharks can indifferently play the role of avengers and righters of wrongs, or vehicles for the spirits of living or dead people. They can be either allies or enemies in wars, and their role as potential man-killers is never overlooked. However, when humans are attacked and killed by a shark, it is always for a material reason: the victim broke a rule or a tabu, the shark was an enemy, the sharks withdrew protection, the event allowed a pregnant woman to reach a new territory, etc. Beyond arbitrary metaphysical justifications, such perceptions reflect respect for social and natural order. For Kanak ni-Vanuatu and other Pacific Islander peoples, sharks are part of a coherent Nature that includes natural and social hazards. In the quest for sustainable development of the planet, more in harmony with Nature, so-called ‘developed societies’ might draw inspiration from such perceptions. Indigenous understandings could also help change the globally negative perception of sharks, and support shark conservation efforts in Oceania and worldwide.  相似文献   
733.
The mean measure of divergence as a means of comparing two populations on the basis of non-metric data is described. Some statistical properties of this measure are derived and it is shown that its variance has frequently been misquoted in the literature. Alternative means of comparing two populations are presented and some improvements to the measure of divergence are suggested.  相似文献   
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This virtual issue reviews the post-neoliberalism literature published in Development and Change between 2012 and 2018. It reflects on recent and ongoing, multiple experiences of resistance to speculative, extractive, inequitable and unsustainable development and the demands for alternatives that emerged in Latin America. The argument is developed through an analysis of the 18 most relevant articles published in this journal, that make a major contribution to three key interrelated debates, namely: the meaning and policies associated with post-neoliberalism; challenges of citizenship and democracy; and the sustainability agenda. Collectively, the selected articles provide a detailed and much-needed discussion about the key achievements, limitations and legacies of post-neoliberalism.  相似文献   
740.
Gregory of Tours was a sixth-century bishop who wrote Ten books of histories, our only detailed source of information for that period in Gaul. A great deal of attention has been paid to his vivid portrayal of Merovingian society and politics. Apart from his often obscure Latin, the strictly chronological composition and the absence of clear co-ordinating statements give his work the appearance of a jumbled, if lively, mosaic. The following study is an attempt to follow one strand through the many-coloured texture of the Histories, that of extraordinary natural events and the context in which Gregory places them, since this seemed to reveal an up to now not so apparent dimension of his thinking about time and, history: his concept of contemporaneity.  相似文献   
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