Facing the Future: The Legacies of Post-Neoliberalism in Latin America

This virtual issue reviews the post-neoliberalism literature published in Development and Change between 2012 and 2018. It reflects on recent and ongoing, multiple experiences of resistance to speculative, extractive, inequitable and unsustainable development and the demands for alternatives that emerged in Latin America. The argument is developed through an analysis of the 18 most relevant articles published in this journal, that make a major contribution to three key interrelated debates, namely: the meaning and policies associated with post-neoliberalism; challenges of citizenship and democracy; and the sustainability agenda. Collectively, the selected articles provide a detailed and much-needed discussion about the key achievements, limitations and legacies of post-neoliberalism.     

Measuring the relative topographic position of archaeological sites in the landscape,a case study on the Bronze Age barrows in northwest Belgium

Local topography is an important parameter determining the erection of a certain type of site on a certain location in the landscape. Despite the importance of topography in archaeological landscape research, the role of local topography has remained rather unexplored compared to other specific topographic parameters such as slope, aspect, curvature or visibility. Therefore, three methods to assess the relative topographic position of sites are applied and discussed here. The Bronze Age barrow dataset of northwest Belgium acts as the subject for this methodological case study. First, elevation percentile calculates the area that is lower than the central point within a predetermined neighborhood. Secondly, difference from mean elevation measures the relative topographic position of the central point as the difference between the elevation of this central point and the mean elevation within a predetermined neighborhood. And finally, deviation from mean elevation calculates the relative topographic position of the central point as the difference from mean elevation divided by the standard deviation of elevation, within a predetermined neighborhood. These three methods, each with their advantages and disadvantages, prove to be an added value for archaeological landscape research.     

Evidence for Earliest Olive-Oil Production in Submerged Settlements off the Carmel Coast, Israel

Thousands of crushed olive stones with olive pulp are concentrated in pits at the Kfar Samir prehistoric settlement off the Carmel coast south of Haifa. Observations at this site, and at other Late Neolithic to Early Chalcolithic offshore settlements in this region, record an olive-oil technology that began along the Carmel coastal plain as early as 6500 years ago. This is about 500 years earlier than previously held. These new finds help define the technology of olive-oil production and refine the chronological definition of cultural units along the southern Levant coast during the 7th millenniumbp, a time of major transition between the end of the Neolithic and beginning of the Chalcolithic.     

Race and hospitality: Allied troops of colour on the South African home front during the Second World War

Though often marginalised in histories of the Second World War, South Africa, in addition to contributing manpower and economic support to the Allied war effort, was a transport hub and a site for military training. Millions of Allied servicemen and women spent time in South Africa, which became an important node in both imperial and Allied wartime networks. Examining the varied experiences of Allied personnel of colour in South Africa, with a focus on the Māori battalion, this essay, working towards a transnational social history of the conflict, highlights the ways in which wartime hospitality both reflected and subverted ideologies and practices of racial segregation.     

The distribution and sources of archaeological obsidian from southern France

One-hundred-and-sixty-two pieces of obsidian have been found at 50 archaeological localities in southern France. The distribution is concentrated in the Rhône Valley, but includes sites in Drôme and in southwest France. The obsidian is mainly from sites of the Chassey culture (4th and 3rd millennium Neolithic), but there is one Impressed Ware site (Early Neolithic) and four Copper Age sites with obsidian. Only a small proportion of the obsidian (31 pieces) consists of waste pieces, providing little evidence for on-site working. 10 pieces of obsidian were analysed by instrumental neutron activation analysis to determine their geological provenance. Seven pieces proved to be from the Sardinian SA source, one from Lipari, and two from Pantelleria. Chronologically there is some division between sources used: all three pieces of Liparian obsidian so far identified from southern France, in this work and by earlier researchers, belong to Early Chassey contexts, and the two Pantellerian pieces are from a Copper Age dolmen. Sardinian and Liparian obsidian probably reached France by way of northern Italy. where both types were in use in contemporary cultures. The two Pantellerian pieces are evidence of some type of contact between France and the southern Mediterranean in the Copper Age, despite earlier suggestions of a very restricted distribution for the Pantellerian source. Obsidian was probably imported to southern France with other goods since the small amounts used would not warrant a separate trading network for obsidian alone.     

‘Access to Women’: Securing Mormon Whiteness in the US Army's Regulation of Commercial Sex in Chihuahua, 1916

This article argues that Mormon colonists – once refugees who had sought freedom from persecution for their sexual practices – asserted a white middle-class respectability as they cooperated with the US Army and corresponded with officers on the management of the soldiers’ sexual conduct. Their success depended heavily on shared understandings of the race and gender of the people involved. That is, they leveraged prevailing assumptions about Black soldiers’ bodies as aggressive and in need of sex, about white Mormon women's bodies as vulnerable and about Mexican women's bodies as racially in-between and thus suitable for the sexual service-work of enlisted men, pliable and ready to be made ‘accessible’ to soldiers. John Pershing, when asked to explain his decision to build the brothel, justified his choice by saying he had all Black troops at the camp and that nearby Mormon colonists had complained of these Black men meeting women outside for sex. This article explains how, why, for whom and to what end Pershing's explanation worked.