Public Perceptions of Expert Credibility on Policy Issues: The Role of Expert Framing and Political Worldviews

How do individuals assess the credibility of experts in various policy domains? Under what conditions does the public interpret particular scientific knowledge claims as being trustworthy and credible? Using data collected from an online survey experiment, administered to 1,507 adult residents of Quebec, this paper seeks answers to these questions. Specifically, we examine variation in the way members of the public perceive the credibility of scientific experts in the areas of climate change, shale gas extraction, cell phones, and wind farms. Our results contribute to the existing literatures on public perceptions of policy experts, framing, and cultural theory. We find that individuals evaluate expert credibility based on the way in which experts frame issues, and on the congruity/dissonance between these expert communication frames and one's underlying worldview. However, we also identify limits to these framing effects. Our findings shed light on the interaction of framing and political worldviews in shaping public perceptions of expert credibility in various policymaking contexts.     

Why the Kanak Don't Fear Sharks: Myths as a Coherent but Dangerous Mirror of Nature

This study focuses on the important role of sharks in the Melanesian mythology. Based on unpublished stories essentially originating from New Caledonia, we show how strong the links are between myths and the physical environment in which Kanak live. As prevalent mythical animals, sharks can indifferently play the role of avengers and righters of wrongs, or vehicles for the spirits of living or dead people. They can be either allies or enemies in wars, and their role as potential man-killers is never overlooked. However, when humans are attacked and killed by a shark, it is always for a material reason: the victim broke a rule or a tabu, the shark was an enemy, the sharks withdrew protection, the event allowed a pregnant woman to reach a new territory, etc. Beyond arbitrary metaphysical justifications, such perceptions reflect respect for social and natural order. For Kanak ni-Vanuatu and other Pacific Islander peoples, sharks are part of a coherent Nature that includes natural and social hazards. In the quest for sustainable development of the planet, more in harmony with Nature, so-called ‘developed societies’ might draw inspiration from such perceptions. Indigenous understandings could also help change the globally negative perception of sharks, and support shark conservation efforts in Oceania and worldwide.