Feeding the Crusades: Archaeobotany,Animal Husbandry and Livestock Alimentation on the Baltic Frontier

ABSTRACT

The integrated results of micromorphology, plant macrofossil, pollen, phytolith, and non-pollen palynomorph analyses represent an important study of two thirteenth-century Teutonic Order castles at Karksi (Livonia), and Elbl?g (Prussia). The research examines deposits that formed during the period of active crusading. At Karksi, the investigation of a midden and of the organic-rich sediment beneath allows the diachronic use of this area to be understood. Freshwater aquatic indicators are consistent with the occurrence of shallow stagnant water, as also suggested by a waterlaid pond sediment identified in thin-section. Coprophilous spore taxa suggest the use of the pond as a watering hole. Plant macrofossils from the midden represent a range of habitats, mostly from wet/damp areas, as well as pastures and meadows, and also woodlands. Fragments of millet are embedded within herbivore dung in thin-section showing the use of this grain as fodder. At Elbl?g, parasite ova may derive from animal feces as they also occur in the dung observed in thin-section, and a range of coprophilous fungal spore taxa were extracted. The results reveal information about the range of livestock that the Teutonic Knights kept, whereabouts within the castles the animals were stabled, and what fodder was used.     

New Neolithic sites in the western al-Hajar mountains

A new archaeological project in the western al-Hajar Mountains in northern Oman involves a systematic survey of the small valley of Qumayrah and excavation of selected sites. Two field seasons revealed a number of Neolithic settlement traces. Three newly discovered sites were excavated, two of which proved to be stratified. The most intensive fieldwork focused on QA 2, a Stone Age campsite that contained stone structures, numerous lithic tools, stone and shell beads and marine shell fragments. Radiocarbon dating provided a c.4200 cal. BC age, corresponding with the prevalent lithic evidence. Two other excavated sites yielded fewer materials, that were, however, diagnostically relevant. They indicate a diachronic occupation ongoing probably since the Late Neolithic till the end of that period, but some materials point to other stages of the Neolithic period as well. The appearance of marine shells suggests seasonal occupation and connections with coastal areas. It raises questions about the reasons for the settling of the Qumayrah valley.     

The Green Matzevah

ABSTRACT

This article examines the extent to which historical memory, including the symbolism of Auschwitz-Birkenau, can be considered not only in terms of its close connections to both Polish and Jewish national and political imaginaries, but also in terms of its entanglements with survivors’ memories of nature. I analyse the presence of the post-camp space of Auschwitz-Birkenau in Helena Birenbaum’s poetic testimonies. This is a space that has often been described as tainted and contaminated while being treated as a lifeless “landscape of death” and cemetery. Readings of Birenbaum’s testimonial poetry alongside archival and field research conducted at the Auschwitz-Birkenau Memorial and Museum have enabled me to talk about grey and green camp’s landscape. I have sought to demonstrate that such spaces function in Auschwitz testimonies under the cover of metaphorical constructions and poetic images that I call “the green matzevah,” that contain significant analytical and empirical potential. I explore how the camp’s dead grey zones have over the years turned into green matzevahs, i.e. terrain that has experienced post-traumatic curating by invasion of plants. I argue that drawing attention to the world of nature as represented in testimonies can expand knowledge of the camp, challenging the martyrological framing that prevailed under communism and help to imagine how to preserve a memory of this place when there are no human witnesses.     

Variability of Ceramic Production and Consumption on the Greek Mainland During the Middle Stages of the Late Bronze Age: The Waterpots from the Menelaion,Sparta

The article examines pottery groups manufactured in non‐Mycenaean traditions from the site of the Menelaion in Laconia (southern Peloponnese, Greece) during the middle stages of the Late Bronze Age. Pottery traditions are first defined using macroscopic study of surface and break features. Two distinct handmade traditions, and another one employing the wheel but with some links to traditional handmade pottery manufactured on the island of Aegina, were recognized and subjected to petrographic analysis. Its results confirmed that potters’ choices regarding clay preparation were different in the case of each identified tradition, being most distinct for the largest group of handmade undecorated water jars. The study highlights survival of pottery traditions with roots in the Middle Helladic period well into the Late Bronze Age, a fact that has not received appropriate attention in the scholarly discourse. It captures the very last stage of their existence, as just a few decades later the production and consumption are entirely dominated by Mycenaean pottery.     

First results of metallographic analysis and absolute dating of iron finds from Nowe Brzesko,site 26, Proszowice District

This paper presents the results of analyses of metal artefacts discovered at a multiphase site in Nowe Brzesko, Małopolskie Voivodeship, Poland. Fieldwalking prospection led to the discovery of steely iron objects, ploughed out on the site among other numerous archeological finds. A prospecting sondage yielded more corroded metal artefacts, identified mainly as agricultural tools (e.g. sickles, scythes). These chronologically nondistinctive artefacts could be assigned to the third to fourth century AD using radiocarbon dating, complemented by metallurgical analysis. The results open up new research perspectives on the economy and society of the Przeworsk culture in the Late Roman period.     

How Many Household Formation Systems Were There in Historic Europe? A View Across 256 Regions Using Partitioning Clustering Methods

Abstract

This paper reconsiders one of historical demography’s most pertinent research problems: the fiddly concept of historical household formation systems. Using a massive repository of historical census micro-data from the North Atlantic Population Project and the Mosaic project, the four markers of Hajnal’s household formation rules were operationalized for 256 regional rural populations from Catalonia in the west to central Siberia in the east, between 1700 and 1926. We then analyze these data using the Partitioning Around Medoids algorithm in order to empirically derive the “natural groups” based on the similarity and the dissimilarity of their household formation traits. Although regional differences between European household formation systems are readily identifiable, the two statistically most valid clustering solutions (k?=?2; k?=?4) provide a more complex picture of household formation regimes than Hajnal and his followers have been able to compile. Our finding that when regional populations cluster on similar household formation characteristics, they often come from both sides of Hajnal’s “imaginary line,” calls into question strict bipolar divisions of the continent. By and large, we show that the long-lived idea of two household formation systems in preindustrial Europe obscures considerable variability in historical family behavior, and therefore needs to be amended.     

The Politics of Nature at the Former Auschwitz-Birkenau Concentration Camp

ABSTRACT

This article seeks to develop a new approach in Holocaust studies, namely an environmental history of the Holocaust. A case study of the former concentration camp at Auschwitz-Birkenau demonstrates the extent of the entanglement of the politics of memory and the politics of nature, or political ecology, to use Bruno Latour’s term. I suggest that memorials should be treated as an environment, and thus explored as an assemblage of human and nonhuman (f)actors. Analysing both the official preservation strategies adopted by the Auschwitz-Birkenau Memorial and Museum as well as artistic projects (including ?ukasz Surowiec’s Berlin-Birkenau), I consider commemorative practices’ environmental impact. My investigation thus primarily focuses on the role of the figure of the tree-as-witness in preservation work and in the use of powerful herbicides (namely Roundup) in preserving traces of the camp. This study could open the way to further comparative studies of ecocide and genocide.     

Inappropriate object: Warsaw and the Stalin‐era Palace of Culture after the Smolensk disaster (Respond to this article at http://www.therai.org.uk/at/debate)

This article is about the shifting relationship between the city of Warsaw and the Palace of Culture and Science – a gigantic Stalinist skyscraper which dominates the city centre – in the aftermath of the 10 April 2010 plane crash that killed the Polish president and 95 others (mostly very senior military and political figures) in the woods outside Smolensk in western Russia. The crash's victims had been on their way to a ceremony commemorating the 70th anniversary of a massacre in the Katyń forest, near Smolensk, during which thousands of Polish army officers were shot on the orders of Stalin. Despite its status as Warsaw's most obvious material relic of Russia's historical domination over Poland, the Palace of Culture has in the last two decades been gradually reappropriated into the city's own landscape and everyday life. In fact, since the fall of communism, the Palace has eclipsed the city's traditional emblems and monuments to become regarded as the most identifiable marker, or ‘symbol’, of the contemporary city. Further, the Palace has consolidated the tangible and powerful impact it exerts on the city's architecture and urban layout, on its political, bureaucratic, ‘cultural’, commercial and educational life, and on the bodies and minds of its citizens. The very word ‘palace’ is normally understood in Warsaw to refer to the Palace of Culture. For a time after Smolensk, however, the word acquired a new association with the Presidential Palace, where crowds gathered to lay flowers, light candles and stand vigil. The markedly muted presence in Warsaw of the Palace of Culture during the mourning period after Smolensk demonstrated that the happy interaction between post‐socialist Warsaw and the rehabilitated Palace does not extend into every domain. The topography of mourning in Warsaw in the days after 10 April seemed to highlight the abject dimension of the Palace's uncanny presence in the city. This article explores why, how and for how long the Palace withdrew and was withdrawn from the life of the Warsaw after Smolensk.