Time‐bound theories about the origin of the Finns

It is a well‐known fact that the present transforms the past at least as much as the past guides the present. The origins of the Finns can be reviewed from two perspectives; firstly, in terms of how local communities explained this question at different periods, and secondly, how the nation's scholarly community explained the matter. This article discusses the latter. I must stress that it simplifies the process it describes and does not rely on a wide range of research materials. It is simply meant to provoke and encourage researchers and scholars to address the social context of previous answers to the question of origin.     

Hazor - a city state between the major powers

The problem of the identity of the conqueror of Hazor is discussed against the background of the basic political constellations in South Syria and North Canaan in the 13th century. The Biblical references to Hazor in Joshua and in Judges are critically examined. This is followed by a survey of the results of excavations in Hazor up to the present (Dec.1999). The thesis that Hazor was destroyed around 1230 B.C. is questioned in the light of the recent debate on the Mycenaean IIIB ware dating. The final destruction of Hazor is seen as one of the aftermaths of the battle of Kadesh, when Ramses II directed his first campaign at Upper Galilee to subdue his rebellious vassals.     

Experiencing a Ritual Space – Results of Phosphate Analyses from Four Sámi Offering Places

Sieidis are offering places of Sámi ethnic religion. Between 2008 and 2010 seven sieidi places were studied in Finnish Lapland, revealing mostly bones originating from offerings. Some of the known sieidi sites were nevertheless archaeologically empty. In this article, we use the results of phosphate analyses to study the traces of ritual practices that have left no bone material. Different use of space can be seen in the variation of phosphate levels. Most of the activities seem to be concentrated in the close vicinity of the sieidi. On the contrary, the space consecrated by a sieidi could extend further than the marks of ritual activities provide evidence for. Some parts of ritual activities could be experienced from further away.     

Two Southern sudanese pottery traditions in a historical perspective

The author observed two very different pottery traditions in Southern Sudan: (1) the Dinka pottery, made by coiling technique and decorated with twisted palm roulette, (2) the Jur Molo pottery, which was a lump of clay and decorated with mat impressions. The present‐day distribution of people using rouletting pottery in this area is to the Nilotic speaking group, while the makes of the mat‐impressed pots belong to the Central Sudanic speaking group. The author hypothesizes that the prehistoric distribution and datings of the mat impression ware indicate that this is the oldest pottery tradition and might be associated with the Iron Age distribution of the Central Sudanic people in Southern Sudan.     

Continence and Marriage: the Concept of Enkrateia in Clement of Alexandria 1

The paper studies the explicit and implicit references to Dionysus in the Greek magical papyri. It examines whether Dionysus undergoes the assimilation process to other gods and concepts and, more particularly, whether Dionysus' assimilation to Osiris is attested in the Greek magical papyri. Specific textual and interpretative problems are also addressed.     

Landscapes of Desire: Tourists, Touts and Sexual Encounters at the World Heritage Site of Thebes

Cultural tourism capitalises on archaeological sites with World Heritage status on a global scale. The encounters of visitors from all over the world with local residents and other stakeholder groups, like local and international entrepreneurs, set off complex processes of interaction in which the physical and social space of the heritage site is negotiated, shaped and consumed. In a case study from Luxor/Egypt, this paper investigates a particular facet of these interactions, namely sexual encounters between tourists and members of the local community. It delineates the economic and social conditions of this phenomenon and discusses the role it takes in the production, perception and use of the World Heritage site of Thebes.     

Archaeology, Development and Conflict: A Case Study from the African Continent

Apart from wars, other contexts of social conflict have recently become a setting in which archaeologists are faced with acute, sometimes armed, violence. On the African continent, a region often overlooked in discussions of “archaeology in conflict”, rapid economic development has led to several such scenes. The paper discusses a particularly poignant example from the Middle Nile valley in Sudan, where large dam projects have been met with various levels of opposition by affected populations. Local communities opposing the construction of further planned dams on the Nile are increasingly stressing ‘cultural survival’ and fear of ‘developmental genocide’ as two of their major motivations for fighting these projects. Assuming a close link between the developer and archaeological salvage missions, affected people have started to use the expulsion of salvage teams from their territory as a strategy of resistance—posing an ethical dilemma for the archaeologists who struggle to find a position in the increasingly violent controversies accompanying these contested development projects.