Varieties of mystical experience in William James and other moderns

ABSTRACT

In 1902, William James gave his Gifford Lectures in Edinburgh, entitled The Varieties of Religious Experience, in which he claimed that such experience was a part of human nature, and was necessarily the foundation of all institutional religion. His work has often been singled out as leading to an increasingly private and individualistic understanding of religion, but this paper places his work in a broader movement of the early twentieth century that heralded a revival of interest in religious experience and, especially, mysticism. It explores the work of two English writers, W.R. Inge and Evelyn Underhill, in relation to James, and argues that the revival of interest in mysticism was a significant response to the intellectual challenges to faith in modernity.     

Archaeology and the Governance of Material Culture: A Case Study from South-Eastern Australia

Based upon functional differences, the author attempts to categorize early medieval trading settlements into four classes.     

Japanese Saris: Dress,Globalisation and Multiple Migrants

In this article, which is based on research in Leicester and Nairobi undertaken for the Cultural Olympiad exhibition Suits and Saris (New Walk Museum and Art Gallery, Leicester, 2012), we examine the phenomenon of Japanese saris — fashion-forward synthetic saris manufactured in Japan — and Leicester sari shop owners’ role in their design and popularity in the 1970s and early 1980s. We use this previously untold story to explore transnational identities as manifested through cultures of dress. We investigate the transnational space in which these saris were produced and used, and we focus in particular on the multiple migrant experiences of East African Asians, many of whom emigrated to Britain during the late 1960s and 1970s. We argue that the truly global phenomenon of Japanese saris would not have been possible without the transnational and multiple migrant nature of the South Asian diaspora.     

Waging War on the Dead: The Necropolitics of Sufi Shrine Destruction in Mali

The destruction of Sufi heritage in Timbuktu used and abused heritage to assert sovereignty, terrorize the living, and repudiate materiality. Archeologists have not analyzed how necropolitics relates to the desecration of the dead and the torture of the living in Mali, where “bodies” are becoming prime stages for radical performances of sovereignty, ideology, and materiality. To understand how Sufi shrines are becoming prime ideological battlegrounds, we must consider the affective presence and emotive materiality of the dead “bodies” and “spirits” of the saints being “slayed,” and acknowledge the relationship between the disturbance of the dead and postcolonial violence on the living.     

Interpreting umeewarra mission

Abstract

Indigenous occupation of Australia for at least the last 60,000 years, was followed by European settlers in 1788. Christian missions and government reserves established at this time, often removed Aboriginal children from their parents, families and land. These children are ‘the Stolen Generation’. One such mission was Umeewarra Mission at Port Augusta in South Australia, which was established by the Brethren church in the 1930s and operated until recently. Some of the former children who were raised at the Mission have established a committee, the Umeewarra Nguraritja (meaning ‘place’ or ‘home'), to oversee the Mission site. The Umeewarra Nguraritja wants to establish an Interpretive Centre to tell the Aboriginal and missionary history of the Mission. It needs to preserve and interpret the mission culture in a way which maintains the integrity of that history and presents the material culture, the oral histories and stories from former children of the mission, sensitively to visitors. This paper reports on the research process being used for strategic planning of site management and interpretation. The paper addresses in particular the need for the researchers to be sympathetic to both indigenous and missionary cultures, playing both supportive and leadership roles in order to give something back to the ‘stolen generation’.     

The Choosers or the Dispossessed? Aspects of the Work of some French Eighteenth Century Pacific Explorers

This paper links the work of eighteenth century French explorers with that being done by contemporary anthropologists. Good ethnographic writers are not necessarily limited by the texts they read before going into the field and, since the time of Bougainville, have actively evaluated what they saw against what they had read. Bougainville himself has been much underrated as an ethnographer and this paper accounts for the trivializing of his work. Furthermore, the paper makes it clear that there was not one unified attitude concerning the Other in eighteenth century France. In noting that abridged or re-written forms of the explorers' journals were extremely popular, the paper posits the idea that at any one time there is a limit as to how much We want to know about Them. Finally, the paper considers the role of the exotic in obliging the French to re-define the knowledge systems they were building in their own culture. In this context, the ethnographic text is seen as a provocation in proportion to the amount of the exotic world of ‘other’ it conveys.     

LABORING FOR LOVE? A COMMENT ON ACADEMICS AND THEIR HOURS OF WORK

Evidence would suggest that for those in work, the rigors of the contemporary labor market require them to work longer and harder than was previously the case. While new workplace cultures of obsessive over-work have been documented amongst professionals in the private sector, the parallels have rarely been drawn with academic work. This paper uses original research material collated by students at Southampton University to discuss the changing nature of academic work and illustrate the social costs resulting from long hours of labor.