The signory and its supporters: the Este of Ferrara

The signory of the Este, like that of other contemporary signori, was officially inaugurated with a public election. The ‘people’ (popolo) of Ferrara thereby instated an hereditary ruler who had absolute powers over the city. This election, together with the fact that there were no successful rebellions against the Este, has led some historians to argue that these signori achieved an implicit understanding with the ‘people’ of Ferrara.The evidence of contemporary chronicles, though often ambigous, does not support this view. Likewise, the legislation of the first Este signore demonstrates a desire to suppress the ‘people’ rather than to co-operate with them. The group whose support was essential to the Este was the nobility; chronicle and archival evidence indicates that the Este considered this group to be the very basis of their signory. The interests of the nobility, as well as the need to maintain good relations with Venice, made far more impact on Estense policy than did the wishes of the ‘people’.     

The potential of hyperspectral and multi-spectral imagery to enhance archaeological cropmark detection: a comparative study

Aerial photography has made the single most important contribution to our improved appreciation of the density, diversity and distribution of archaeological sites in Britain since World War Two. This is particularly the case for areas of intensive lowland agriculture where ploughed-out sites are known mainly from marks in the crops growing above them. However, reconnaissance for such cropmarks is not equally effective throughout the lowlands, because of the particular conditions of drier weather, well-drained soils and arable agriculture required before they become visible, and is highly unpredictable.     

The Jim Crow Craze in London's Press and Streets, 1836–39

This article examines clothing in public lunatic asylums in nineteenth- and early twentieth-century England. It considers the intentions of the authorities but also explores patient experience and agency, which have been notoriously difficult to access. Publicly funded (pauper) patients had to give up their own clothes and wear the asylum's standard apparel. Asylum authorities did not envision this as a uniform, either honorific or punitive, and claimed that imposed dress was intended to improve patients' behaviour and assist recovery. There was growing awareness that variety in dress could be beneficial and there were calls for some pauper patients to be allowed to wear their own clothes, but this was ultimately impractical within the economy of mass provision in the public asylum. Although clothing might have offered comfort to the impoverished, some patients were angered and humiliated by its imposition. Ill-fitting items and rough fabrics could be a daily, bodily, reminder to the wearers of the shame of their status as insane paupers. It did, however, offer some room for self-fashioning. Patients were able to make small but, in the circumstances, telling adjustments to the way they wore their clothes and their hair. If it was considered safe, they were allowed some minor possessions. Certain of these items, like spectacles and false teeth, were vital to basic agency and independence. Others, such as jewellery – and especially wedding rings – could help maintain a vital link with relationships in the outside world.     

‘The Colonial Children Cry’: Jo the Crossing-Sweep Goes to the Colonies

In this article I explore the affective power of Charles Dickens's character Jo, the crossing-sweep from his novel Bleak House, and his broader cultural significance. Contemporary audiences were deeply moved by Jo's tragic death, sparking a vast popular, and especially visual, culture around the homeless white child. Yet, by establishing an affective and moral opposition between white waif and black ‘heathen’, in a relationship Dickens termed ‘telescopic philanthropy’, audiences were directed to care about the white poor with the inference that black people were not a proper object of compassion. Jo's touching story circulated widely across the colonies of Australia and New Zealand, and was put to work in transmitting inherited British values and making sense of local political and social circumstances. By the late nineteenth century the emotional regime symbolized by Jo the crossing-sweep effectively consolidated racial exclusions.     

‘English ain't English in the Australian workplace’: a narrative analysis of Korean migrant women's labour market experiences

Drawing upon human capital theory, this article examines the labour market experiences of Korean migrant women in Australia. Narrative analysis reveals that Korean migrant women experience post-entry barriers in the Australian labour market. These barriers are not only attributable to their English language skills but also to their cultural background and personal orientations' aspirations. This article finds that migrants whose language, cultural and personal orientation and academic qualifications are similar to those of the dominant culture tend to feel less disadvantaged in the labour market. The narrative analysis allows Korean migrant women to describe symbolically in their own words their labour market experiences and the decisions, factors and emotions that constitute their experiences. The findings reinforce an increasing call for incorporating the cultural and personal aspects of human capital (beyond linguistic proficiency) into an understanding of the post-entry labour market experiences of migrant workers in their adopted country.     

Domesticating gender: Neolithic patterns from the southern Levant

This paper examines the extant evidence regarding gender reconstructions and relations for the Neolithic of the southern Levant of southwest Asia. Data from human skeletal remains, mortuary contexts, architecture, and figurative art provide the empirical bases for a broad assessment of gender in the realms of productive labor, social organization, and ideology. Overall, little evidence is found to support that Neolithic societies in this region were organized hierarchically in terms of gender.     

Distinguishing between archaeological sheep and goat bones using a single collagen peptide

We describe a method of isolating and analyzing a single collagen peptide able to distinguish between sheep and goat bone collagen. The 33 amino acid peptide from both sheep and goat collagen was sequenced and shown to differ between the two species at two positions. Analysis of a range of caprines indicated that the sequence changes occurred between the divergence of the Himalayan tahr (Hemitragus jemlahicus) and the ibex (Capra ibex) and that the proposed goat marker is diagnostic of all Capra species and breeds. The survival of these markers in archaeological bones was tested using a set of 26 ovicaprid specimens from Domuztepe, a Neolithic site in south central Turkey. These markers were used to test the osteological determination of 24 of the Domuztepe bones, and determine the species for two immature specimens. The collagen-peptide method has advantages over other non-morphological methods of sheep/goat distinction because of the long-term survival of collagen over other biomolecules such as ancient DNA. The results also highlighted the problems in relying upon one morphological criterion, in this case on the distal radius, to distinguish between sheep and goat bones.