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101.
The potential of hyperspectral and multi-spectral imagery to enhance archaeological cropmark detection: a comparative study 总被引:1,自引:0,他引:1
Aerial photography has made the single most important contribution to our improved appreciation of the density, diversity and distribution of archaeological sites in Britain since World War Two. This is particularly the case for areas of intensive lowland agriculture where ploughed-out sites are known mainly from marks in the crops growing above them. However, reconnaissance for such cropmarks is not equally effective throughout the lowlands, because of the particular conditions of drier weather, well-drained soils and arable agriculture required before they become visible, and is highly unpredictable. 相似文献
102.
Jane Kershaw 《Early Medieval Europe》2013,21(2):227-229
103.
Jane Hamlett 《Journal of Victorian Culture》2013,18(1):93-114
This article examines clothing in public lunatic asylums in nineteenth- and early twentieth-century England. It considers the intentions of the authorities but also explores patient experience and agency, which have been notoriously difficult to access. Publicly funded (pauper) patients had to give up their own clothes and wear the asylum's standard apparel. Asylum authorities did not envision this as a uniform, either honorific or punitive, and claimed that imposed dress was intended to improve patients' behaviour and assist recovery. There was growing awareness that variety in dress could be beneficial and there were calls for some pauper patients to be allowed to wear their own clothes, but this was ultimately impractical within the economy of mass provision in the public asylum. Although clothing might have offered comfort to the impoverished, some patients were angered and humiliated by its imposition. Ill-fitting items and rough fabrics could be a daily, bodily, reminder to the wearers of the shame of their status as insane paupers. It did, however, offer some room for self-fashioning. Patients were able to make small but, in the circumstances, telling adjustments to the way they wore their clothes and their hair. If it was considered safe, they were allowed some minor possessions. Certain of these items, like spectacles and false teeth, were vital to basic agency and independence. Others, such as jewellery – and especially wedding rings – could help maintain a vital link with relationships in the outside world. 相似文献
104.
Jane Lydon 《Journal of Victorian Culture》2013,18(3):308-325
In this article I explore the affective power of Charles Dickens's character Jo, the crossing-sweep from his novel Bleak House, and his broader cultural significance. Contemporary audiences were deeply moved by Jo's tragic death, sparking a vast popular, and especially visual, culture around the homeless white child. Yet, by establishing an affective and moral opposition between white waif and black ‘heathen’, in a relationship Dickens termed ‘telescopic philanthropy’, audiences were directed to care about the white poor with the inference that black people were not a proper object of compassion. Jo's touching story circulated widely across the colonies of Australia and New Zealand, and was put to work in transmitting inherited British values and making sense of local political and social circumstances. By the late nineteenth century the emotional regime symbolized by Jo the crossing-sweep effectively consolidated racial exclusions. 相似文献
105.
Drawing upon human capital theory, this article examines the labour market experiences of Korean migrant women in Australia. Narrative analysis reveals that Korean migrant women experience post-entry barriers in the Australian labour market. These barriers are not only attributable to their English language skills but also to their cultural background and personal orientations' aspirations. This article finds that migrants whose language, cultural and personal orientation and academic qualifications are similar to those of the dominant culture tend to feel less disadvantaged in the labour market. The narrative analysis allows Korean migrant women to describe symbolically in their own words their labour market experiences and the decisions, factors and emotions that constitute their experiences. The findings reinforce an increasing call for incorporating the cultural and personal aspects of human capital (beyond linguistic proficiency) into an understanding of the post-entry labour market experiences of migrant workers in their adopted country. 相似文献
106.
This paper examines the extant evidence regarding gender reconstructions and relations for the Neolithic of the southern Levant of southwest Asia. Data from human skeletal remains, mortuary contexts, architecture, and figurative art provide the empirical bases for a broad assessment of gender in the realms of productive labor, social organization, and ideology. Overall, little evidence is found to support that Neolithic societies in this region were organized hierarchically in terms of gender. 相似文献
107.
108.
Mike Buckley Sarah Whitcher Kansa Sarah Howard Stuart Campbell Jane Thomas-Oates Matthew Collins 《Journal of archaeological science》2010
We describe a method of isolating and analyzing a single collagen peptide able to distinguish between sheep and goat bone collagen. The 33 amino acid peptide from both sheep and goat collagen was sequenced and shown to differ between the two species at two positions. Analysis of a range of caprines indicated that the sequence changes occurred between the divergence of the Himalayan tahr (Hemitragus jemlahicus) and the ibex (Capra ibex) and that the proposed goat marker is diagnostic of all Capra species and breeds. The survival of these markers in archaeological bones was tested using a set of 26 ovicaprid specimens from Domuztepe, a Neolithic site in south central Turkey. These markers were used to test the osteological determination of 24 of the Domuztepe bones, and determine the species for two immature specimens. The collagen-peptide method has advantages over other non-morphological methods of sheep/goat distinction because of the long-term survival of collagen over other biomolecules such as ancient DNA. The results also highlighted the problems in relying upon one morphological criterion, in this case on the distal radius, to distinguish between sheep and goat bones. 相似文献
109.
Sarah Viner Jane Evans Umberto Albarella Mike Parker Pearson 《Journal of archaeological science》2010
An important role has been envisaged for cattle during the Neolithic period in Britain based on their prominence within the faunal assemblages of the period as a whole. The relative ease with which cattle can be moved over long distances and the requirement to provide ample pastureland leads almost inescapably to the consideration of prehistoric cattle movement. This paper presents the results of an investigation into the mobility of Late Neolithic cattle at the well-known site of Durrington Walls, Wiltshire. 87Sr/86Sr values from cattle (Bos taurus) teeth were compared to local vegetation samples, well established values from archaeological material and to known geological conditions in order to determine whether individual animals were raised in areas with similar geological conditions as those found at the site (i.e. chalkland), and therefore whether the animals were of allochthonous or autochthonous origin. In total, 13 mandibular molars from Durrington Walls were analysed. Two of the animals included in the study were certainly raised under conditions similar to those found in the vicinity of Durrington Walls, but the other 11 provided signatures so distinct from that found locally that they could not have been raised on chalkland. From the results it is suggested that cattle were brought to the site from a variety of grazing areas in different parts of Britain. The implication of these findings is that the movement of cattle was undertaken during the Late Neolithic, and that in a number of cases substantial distances must have been traversed in order for animals to reach the site. In addition, the study provided valuable information for the interpretation of the site, which attracted people from a variety of regions, probably for ceremonial reasons. 相似文献
110.
Gillian Crea Andrew Dafnis Jane Hallam Rachael Kiddey John Schofield 《Post-Medieval Archaeology》2014,48(1):133-150
This paper provides an assessment of the excavation of an apparently ordinary space in Bristol (UK) in 2009. Although the space appears unremarkable to most passers-by, it is unusual in being a place used routinely by many of the city’s street-drinking and homeless community. Homeless people were ‘colleagues’, involved in excavation, finds processing and interpretation. The collaborative nature of this project goes further than merely attempting to represent social groups who have traditionally been excluded from heritage practice and interpretation — it lays methodological foundations for praxis. 相似文献