Identity Destruction or Survival in Small Things? Rethinking Prisoner Tags from the Mauthausen Concentration Camp

In concentration camps across Europe, replacing prisoners’ names with numbers was key to Nazi strategies for annihilating the identities of their victims. Number tags issued in the Mauthausen concentration camp are remembered by survivors as materializations of their destroyed identities and bureaucratic means in the murderous camp economy. However, several preserved tags carry prisoner-made decorations which point towards personalization strategies, making these items highly desired objects in current memorial practices for constructing narratives of survival. By taking an object-biographical approach, this chapter traces the ontological shifts the tags have gone through and discusses the relationships of camp life, the post-camp reading of material culture, and memorial practices.     

Collecting Artifacts on Holocaust Sites: A Critical review of Archaeological Research in Ybenheer,Westerbork, and Sobibor

Following the author’s involvement in archaeological research projects at different Nazi camps, this article provides a critical analysis of the collection, selection, and analyses of artifacts. Firstly, this paper argues that the effect of national heritage management strategies is decisive and asks for evaluation and co-operation with historians. Secondly, this research was carried out on behalf of a memorial center. It is argued that due to the different perspectives of memorial centers and archaeologists this relationship should be reconsidered. The client-contractor relationship should be avoided and replaced by a different relationship, namely that of partners in a joint undertaking.     

Intermarriage,Technological Diffusion,and Boundary Objects in the U.S. Southwest

This article draws upon ethnographic accounts of female potters’ movement and intermarriage into multi-ethnic Pueblo communities in the U.S. Southwest to illustrate how marriage networks created opportunities for innovation through the production, distribution, and consumption of boundary objects. These objects did not define boundaries but facilitated boundary crossing or bridging by potters. I argue that the concept of boundary objects is more useful than hybridity for understanding the processes of culture contact and material culture diffusion. Archaeological evidence for late twelfth through thirteenth century migrations from the Four Corners to the southern Colorado Plateau is used to make a case for a high degree of intermarriage and post-marital movement of women. Such patrilocality challenges normative views of post-marital residence, including those employed by early ceramic sociologists working in the same area of the Southwest and even at the same sites. The case that I discuss provides a contrast to other Southwest examples in which conformist transmission was more common, and helps to solve a paradox in explanations of the Southwest Pueblo Sprachbund. I conclude that the concept of boundary objects complements formal social network approaches in archaeology by bringing out the active role of objects in linking social actors.     

Complex Contagions and the Diffusion of Innovations: Evidence from a Small-N Study

The recent literature on “complex contagions” challenges Granovetter’s classic hypothesis on the strength of weak ties and argues that, when the actors’ choice requires reinforcement from several sources, it is the structure of strong ties that really matters to sustain rapid and wide diffusion. The paper contributes to this debate by reporting on a small-N study that relies on a unique combination of ethnographic data, social network analysis, and computational models. In particular, we investigate two rural populations of Indian and Kenyan potters who have to decide whether to adopt new, objectively more efficient and economically more attractive, technical/stylistic options. Qualitative field data show that religious sub-communities within the Indian and Kenyan populations exhibit markedly different diffusion rates and speed over the last thirty years. To account for these differences, we first analyze empirically observed kinship networks and advice networks, and, then, we recreate the actual aggregate diffusion curves through a series of empirically calibrated agent-based simulations. Combining the two methods, we show that, while single exposure through heterophilious weak ties were sufficient to initiate the diffusion process, large bridges made of strong ties can in fact lead to faster or slower diffusion depending on the type of signals circulating in the network. We conclude that, even in presence of “complex contagions,” dense local ties cannot be regarded as a sufficient condition for faster diffusion.     

From Network Connectivity to Human Mobility: Models for Minoanization

While network techniques are now used with some frequency in archaeology for tackling questions of connectivity and mobility at regional and inter-regional scales, they are still somewhat underexploited for more local scales. The considerable potential for multiscalar analysis has recently seen some progress, however, wedded to the idea of communities of practice. In this paper, I consider how this multiscalar approach could aid in the study of ancient globalizations, with the particular case of Minoanization from the Aegean Bronze Age. Although this specific problem has seen some network applications, they have mostly not been multiscalar in nature. I address some of the reasons for this state of affairs, using a distinction between “theory” and “data” models—and suggest some possible outcomes of a more explicitly multiscalar approach to Minoanization.     

Acoustic Measurements and Digital Image Processing Suggest a Link Between Sound Rituals and Sacred Sites in Northern Finland

In northern Finland, near the canyon lakes of Julma-Ölkky, Somerjärvi, and Rotkojärvi, steep rock cliffs produce distinctive acoustic spaces. On these cliffs, prehistoric rock paintings (5200 to 1000 BC) as well as an ancient Sámi offering site (circa 1100 to present) can be found. Ethnographic sources describe that the Sámi used to sing and listen to echoes while making offerings there. This article presents the results of an archaeoacoustic research project that seeks to explore the role of sound in the development and use of these archaeological sites. The innovative set of methods includes multichannel impulse response recording, angle-of-arrival estimation of early reflections, spectrum analysis, digital image processing, and 3D laser scanning. On the basis of the analyses, it is concluded that the cliffs that have been painted or held as sacred are efficient sound reflectors. They create discrete echoes and, accordingly, phantom sound sources. Especially at the Värikallio cliff near Lake Somerjärvi, the sound appears to emanate directly from the painted figures. These results, together with previously unnoticed drumming figures in the Värikallio painting, provide a clue to the significance of the sound rituals at these sacred sites.     

Cultural Niche Construction and Remote Sensing of Ancient Anthropogenic Environmental Change in the North Coast of Peru

Archaeological land use results in the modification of natural environments according to cultural templates and strategies. Deeply entrenched environmental legacies can result from such “niche construction,” influencing subsequent cultures and continuing to resonate in modern ecological function. These changes can be better understood through archaeological remote sensing.Here, I describe spectral responses of densely vegetated sugarcane fields in the Chicama Valley (north coast of Peru) to archaeological features and associated anthropogenic soils (anthrosols). Ongoing satellite remote sensing documents approximately 440 previously unrecorded major archaeological monuments and smaller features within a 310 km² sample of the Chicama Valley The majority of these date to the Moche–Chimu periods (ca. AD 300–1400), with others dating to the Cupisnique–Colonial periods. The newly recorded features are significant for accurately reconstructing the socio-ecological history of anthropogenic environmental change in the region.In addition to advancing analyses of archaeological settlement, these results reveal how prehispanic land use legacies result in persistent anthropogenic niches that can affect modern agricultural potentials. The relationships between anthropogenic features and sugarcane development can be directly evaluated through vegetation indices and physically based image transforms. Phenological response is linked to long-term alterations in soil texture, organic-matter content, and moisture capacity. Past land use thus has a significant impact upon contemporary ecological function, resulting in anthropogenic microenvironments. As sugarcane increasingly is an important industrial crop, these results have the potential to be widely applied to archaeological and agronomic problems, including reconstructions of archaeological landscapes, understanding persistent anthropogenic environments, and mitigating heritage loss while potentially improving precision agriculture.     

Task-Specific Sites and Paleoindian Landscape Use in the Shaw Creek Flats,Alaska

The Shaw Creek Flats and nearby middle Tanana river, in central Alaska, constitute one of the areas in the Americas with the densest known distribution of Late Glacial (about 14,500–11,700 cal. B.P.) archaeological sites. Local high rates of sediment deposition and low post-depositional disturbance allow for the interpretation of the function of archaeological occupations within larger economic and mobility strategies. Residential sites used over the long term seem to be located near critical but immovable resources such as clear water and vegetation. The spatial association of artifacts and faunal remains at other sites in the Flats suggest that they were specialized, short-lived locations dedicated to a single or few activities. For instance, the site of Swan Point Cultural Zone 4b is interpreted as a workshop related to the production of composite tools, particularly on mammoth ivory, and the site of Keystone Dune is interpreted as a camp related to wapiti (Cervus elaphus) hunting. These task-specific sites and others were probably used as part of a predominantly logistical mobility and economy strategy, which maximized efficiency in harvesting and processing resources that were distributed heterogeneously on the landscape.     

The Role of Fire in the Life of an Adhesive

The use of fire is essential for the preparation of hafting adhesives; both are suggested to be a proxy for distinguishing the technological expertise and complex cognition among Palaeolithic populations. While use of fire has been argued to exist from about 1.0 Ma onwards, evidence for adhesives in the Palaeolithic record is rare and fragmented. In spite of the close link between fire places and adhesives, no study has ever focussed on examining the impact of heat on adhesive deposition and preservation. This paper discusses the results of a combustion experiment that was undertaken to understand the impact of heat exposure on hafting adhesives. The results have significant implications for archaeological interpretations. Deposition in or near a fire proves to severely impact the types of residues that preserve on a stone tool. The vertically transferred heat is responsible for the loss of adhesives but also for the incidental production of adhesives and their deposition on stone tools. It can be hypothesised that the rare survival of adhesives on archaeological stone tools might not only be the result of direct contact with the fire but also the result of degradation due to heat from overlying fireplaces. If we are to improve our understanding of the preservation of adhesives, it is important to unstand the taphonomic processes that affect these adhesives, in particular heat alteration.     

Corporate Branding and Collegiate Coats of Arms as Logos: Marked Ceramics and the University of Cambridge

Corporate branding and logos are typically conceived of as mid-twentieth-century phenomena. This study provides a greater time depth to these concepts, by considering ceramics used by the colleges of the University of Cambridge between the late eighteenth century and the current day. It also considers corporate branding and logos in terms of well-established institutions, which were already deeply associated with pre-existing symbols such as coats of arms. As well as being functional items collegiate ceramic tablewares fulfilled a range of symbolic functions, including both reinforcing overall group identity as well as internal status divisions.