María Zambrano amongst the philosophers. An introduction

ABSTRACT

As the Spanish Civil War (1936-1939) came to an end, hundreds of thousands of Spaniards who had opposed the military rebellion which initiated the war and remained loyal to the democratically elected government were forced into exile. Amongst them was the philosopher María Zambrano (1904-1991). While little known to an English-speaking readership, she represents a unique voice engaging with some of the fundamental problems of our times. Her life was marked, like that of her contemporaries Benjamin, Husserl, Arendt, Pato?ka, Adorno, Lacan, Derrida and Blumenberg by the crisis of modernity culminating in the two World Wars. Her work is part of the same philosophical debates, currents and problems facing the Europe of her time. The aim of the volume María Zambrano amongst the philosophers, introduced in this article, is to focus on the links between Zambrano’s thought and a wide range of themes and ideas associated with these other European thinkers. A summary of Zambrano’s main philosophical concepts and preoccupations is also offered to help the reader situate the translated anthology of texts by the philosopher included in the volume.     

Digital Technology and a Community Framework for Heritage Rock Art Tourism,Makgabeng Plateau,South Africa

Using digital technologies in the process of collecting and documenting oral heritage allows previously marginalised voices to feed into heritage and historical narratives for rock art heritage tourism. Literary heritage narratives have tended to dominate the dissemination of information on African heritage, whereas African cosmologies and oral traditions are the intangible values of place that attract visitors to heritage sites. In the Makgabeng, oral heritage narrated through stories, songs, dances and poetry and collected using digital technologies will help preserve African values threatened by the onslaught of Western ones, especially through written European languages and social media. The Makgabeng Community Rock Art Project re-values the role of elders in sustainability of heritage tourism initiatives and the integration of a community structure as a sustainable “ready-made” framework to heritage management in Africa.     

Collections,Collecting and Collectives: Gathering Heritage Data with Communities in the Mountains of Matatiele and Lesotho,Southern Africa

Gathering digital data is a twenty-first-century research concern. Working in the previously undocumented region of the Eastern Cape’s former 'Transkei' homeland presents several data collection opportunities and obstacles. Local community collectives can vastly enhance the data collection process, aiding in administration, field walking, translation and—as trained archaeologists—excavation and rock art documentation. In the last 7 years, the Matatiele Archaeology Rock Art (MARA) team has discovered over 240 archaeological sites, the vast majority of which contain rock art. The principal investigator (PI), postdoctoral fellows, technical skills specialists and students have all engaged with, helped train and benefitted from field technicians chosen by the local communities to work with us. With their help, we have undertaken excavations and taken thousands of documentary photographs. We have documented oral traditions and the indigenous knowledge of local healers, all of which research is produced, and stored, digitally and requires preservation in perpetuity. The present contribution outlines some of the many and varied ways in which this programme has undertaken these tasks, in the endeavour to redress the imbalance in this region’s history.     

Settlement and Trade from AD 500 to 1800 at Angoche,Mozambique

Angoche was an important historic trading port on the northern Mozambique coast. A maritime archaeological survey was undertaken of the islands and mainland to study Swahili trade, clarify the sequence of settlement development and record the exploitation of resources during the medieval and post-medieval periods. Previous archaeological investigations have revealed local ceramics from the early second millennium AD and imports from the late fifteenth century. According to oral traditions and ancient sources, Angoche’s growth is associated with the arrival of coastal settlers from Kilwa in 1485. The survey revealed evidence for occupation dating from c. AD 500 and trading evidence from the late first millennium AD. Artefacts from the thirteenth to sixteenth century on the islands are similar to those found at Kilwa and Sofala, which shows a link to Kilwa earlier than the oral traditions and the name of one of the Angoche Islands ‘Quilua’, is Kilwa in Portuguese. The islands are well resourced in terms of rice, mangrove wood, seafood and farmland and offer sheltered inlets and access to the coastal trade route. The name of Angoche relates to a port of call and the presence of ninth-tenth-century- storage vessels from southern Iran supports this theory. Traded glass and ceramic artifacts and beads increase from the late medieval period revealing that Angoche became an important and wealthy entrepôt. The lack of coral limestone and reef coral, on the sandy Angoche Islands, indicates some building materials would have had to have been imported. Although many buildings would have been made of wood, some stone ruins are likely to have been demolished and burnt to make lime. The original stratigraphy of many sites has been destroyed by aeolian and marine processes but the survey has shown that valuable information on settlement location and ethnographic practices can still be recovered.     

Different Trajectories in State Formation in Greater Mesopotamia: A View from Arslantepe (Turkey)

Long-term excavations at Arslantepe, Malatya (Turkey), have revealed the development, in the fourth millennium BC, of a precocious palatial system with a monumental building complex, sophisticated bureaucracy, and a strong centralization of economic and political power in a nonurban site. This paper reconsiders, in comparative terms, the main features and organization of the earliest states in Greater Mesopotamia. By looking at the social and economic foundations of the emergence of hierarchies and unequal relations, the dynamics and degrees of urbanization, and the role of ideology, I highlight the common aspects and the diversified trajectories of state formation and outcomes in three main core regions—southern Mesopotamia, northern Mesopotamia, and Upper Euphrates valley.     

New Research on the Late Prehistoric Coastal Polities of Northern Peru

Previously, the Chimú empire was thought to have dominated the north coast of Peru during the Late Intermediate period, virtually to the exclusion of other polities. However, new research on sites from this period has not only changed perspectives on the Chimú, but also shed light on two other important coastal polities: the Lambayeque/Sicán and the Casma, providing insights with the potential to reshape our understanding of the development of urbanism and the Andean state. This article presents a critical summary of recent literature, fieldwork, and discoveries. Analyses of these new data address a wide range of topics that can be loosely grouped into four major areas: complexity in political organization and the geopolitical landscape, variations in the urban environment, the intensification of trade and exchange, and dynamic expressions of religion and ideology. The latest interpretation of the north coast Late Intermediate period is a story of three major, competing polities that were eventually subsumed under one.     

Archaeological Studies of Cooking and Food Preparation

Foodways have been a component of archaeological research for decades. However, cooking and food preparation, as specific acts that could reveal social information about life beyond the kitchen, only became a focus of archaeological inquiry more recently. A review of the literature on cooking and food preparation reveals a shift from previous studies on subsistence strategies, consumption, and feasting. The new research is different because of the social questions that are asked, the change in focus to preparation and production rather than consumption, and the interest in highlighting marginalized people and their daily experiences. The theoretical perspectives the literature addresses revolve around practice, agency, and gender. As a result, this new focus of archaeological research on cooking and preparing food is grounded in anthropology.