Theory and Akrasia in Aristotle's Ethics

Abstract

In book 7 of the Nicomachean Ethics, Aristotle argues that vice, lack of self-restraint (akrasia), and brutishness are to be avoided. While the opposite of vice is virtue, the opposite of akrasia is self-restraint, and of brutishness a form of divinity. This article explores Aristotle's analysis of self-restraint and its lack, akrasia, focusing on the phenomenon of akrasia and its causes. Self-restraint is the experience of excessive and idiosyncratic desires that are nevertheless resisted. Like self-restraint, akrasia, or lack of self-restraint, involves the experience of excessive and idiosyncratic desires. However, those lacking in self-restraint give in to these desires; the unrestrained person knows the good but does the opposite nonetheless. Possible causes of akrasia are the overpowering of reason by desire among the young and the effeminacy of some women and womanly men. This article argues, however, that the most interesting cause of akrasia in Aristotle's account is theoretical thinking.     

A Review of “Political Foundations of Judicial Supremacy: The Presidency,the Supreme Court,and Constitutional Leadership in U.S. History”

In 1974 David Mayhew proposed that incumbency was increasingly important in deciding elections to the House of Representatives. One cause of this increase, he speculated, might be more effective use of the resources of office by incumbents bent on improving their electoral position. These suggestions heavily influenced subsequent research on congressional elections, and helped shape the design of the 1978 national election survey by Michigan's Center for Political Studies. This essay surveys that line of research, except for the recent articles making use of the 1978 data or dealing specifically with campaigning, which will be treated in a sequel. Full length books, articles before Mayhew's, and unpublished papers are excluded, except for certain works of particular relevance.     

The Case of Beatrice Brooke: Fictions of Law and Marriage in Caroline Norton's Lost and Saved (1863)

In comparison with her influential political essays on matters of child custody, divorce and marital property settlements, the novels of Caroline Norton remain relatively under-studied. The purpose of this article is to revisit one of these novels, Lost and Saved, published in 1863, and to do so more particularly as an exercise in literary jurisprudence. It argues that the story of Beatrice Brooke, the unfortunate heroine of the novel, is shaped in considerable part by the law; first, by the peculiar terms of a probate settlement which serves to preclude her marriage to her ultimately duplicitous lover Montagu Treherne, and then second, by the broader terms of matrimonial law in nineteenth-century England, the construction of which serves to delude Beatrice into thinking that an ‘irregular’ marriage to Treherne enjoys some residual legal force. Though the medium is very different, the critique of marriage presented in Lost and Saved is just as urgent as that engaged in Norton's more famous political essays.     

Non-violent extremists? Hizbut Tahrir Indonesia

Hizbut Tahrir Indonesia (HTI) is a radical Muslim organisation whose origins go back two and a half decades. It espouses an ideology crafted during the 1950s by the Palestinian, Taqiuddin an-Nabhani. Hizbut Tahrir's international leadership exerts control over its Indonesian branch's activities to an extent virtually unprecedented in Indonesian political life. Like other radical Muslim movements, HTI is bitterly anti-Western and rejects capitalism, democracy, liberalism and pluralism. Its objective is to turn Indonesia into an Islamic state that would be merged into a global caliphate or Muslim superstate. Unusually for a radical group, HTI strictly eschews violence, though its rhetoric is often strident and inflammatory. HTI also opposes terrorism, but contrives to depict terrorist attacks that have taken place in Indonesia as the result of Western manipulation and conspiracies. Although HTI retains some elements of the clandestine life it led when it was first set up, it has provoked surprisingly little hostility from the Indonesian political mainstream or security authorities. It is likely to continue to grow and remain the source of a powerful critique of Indonesia's status quo. But this is no guarantee, however, that it will succeed even in the long term in positioning Indonesia for merger into an international caliphate.     

Investigating the processes necessary for satisfactory freeze-drying of waterlogged archaeological wood

Preliminary studies into methods for improving and safeguarding the preservation of waterlogged archaeological wooden artefacts are presented. Mannitol, sorbitol and trehalose have been tested as replacements for polyethylene glycol (PEG) as a treatment prior to freeze-drying of wooden archaeological objects. The highest anti-shrink efficiency achieved in this short experiment was (70 ± 15) % using a 20% weight per volume solution of sorbitol after soaking for one week. The collapse or eutectic temperature of each solution used was determined using a freeze-drying microscope. Importantly, it was noted that the collapse temperature of the solutions was reduced by several degrees after use for treatment of the wood samples for one month. A freeze-drying microscope with a cold light source has been used to observe the real-time freeze-drying behaviour of various treatments inside a thin section of wood, confirming that this novel technique is indeed possible and useful. Lastly, the effects of magnesium phytate as an iron chelator have been studied. It was found that the treatment lowers the collapse temperature of a PEG 600/2000 solution by roughly 3 °C meaning that objects must be freeze-dried at a correspondingly lower temperature. Iron K-edge X-ray absorption near-edge spectroscopy analysis showed that the treatment extracted approximately half of the iron(III) ions present in the timbers.     

After the ‘king of beasts’: Samuel Baker and the embodied historical geographies of elephant hunting in mid-nineteenth-century Ceylon

This paper draws on and develops a range of concepts and methodologies from ‘more-than-human’ and animal geographies to map some embodied historical geographies of elephant hunting in mid-nineteenth-century Ceylon. It focuses in particular on the exploits of Samuel Baker and some of his contemporaries. The paper attends to the attachments, crossings and ethics that passed between hunted and hunting bodies to flesh out the colonial visions of these ‘seeing men’ of empire. It critically engages with existing work on hunting and colonial natural history by examining interwoven human and nonhuman experiences, exploring elephant hunting as a collection of embodied and co-evolutionary processes with complex material histories. Drawing out the importance of embodiment, affect and intercorporeal exchange the paper then reflects on the performance, epistemology and ethics of hunting practice and traces the role played by a code of sportsmanship in orientating and legitimating the ethical sensibility of hunting. In conclusion the paper details what is gained from this style of embodied historical analysis which unsettles any simple spatio-temporal territorialisation of (post-) colonial historical geographies.     

Neoliberalism and Socialisation in the Contemporary City: Opposites, Complements and Instabilities

This paper explores some dialectics of neoliberalism and socialisation in contemporary urbanism. The significance of socialisation—nonmarket cooperation between social actors—in both production and reproduction has tended to increase in the long term. Socialisation does not always take politically progressive forms, yet it always has a problematic relation with private property and class discipline. Socialisation of diverse forms grew during the long boom, but this exacerbated the classic crisis tendencies of capitalism and resulted in increasing politicisation. Neoliberalism offered a resolution of these tensions by imposing unmediated value relations and class discipline, fragmenting labour and capital and fostering depoliticisation. However, this has led to manifest inefficiencies and failure adequately to reproduce the wage relation. Many longstanding forms of socialisation have therefore been retained, if in modified forms. Moreover, substantially new forms of urban socialisation have developed in cities. This paper examines the role of business organisations, industrial clusters, top–down mobilisation of community and attempts at “joined–up” urban governance. It is argued that these fill gaps in socialisation left by neoliberalism. Their neoliberal context has largely prevented their politicisation, in particular heading off any socialist potential. Indeed, the new forms of urban socialisation have internalised neoliberal social relations and often deepened social divisions. Thus, paradoxically, they can achieve the essential aims of neoliberalism better than “pure” neoliberalism itself. Nevertheless, these forms of socialisation are often weakened by neoliberalism. Contemporary urban class relations and forms of regulation thus reflect both opposition and mutual construction between neoliberal strategies and forms of socialisation. The paper ends by briefly contrasting this theorisation with associationalist and regulationist approaches.