Burned bone in the Howieson’s Poort and post-Howieson’s Poort Middle Stone Age deposits at Sibudu (South Africa): behavioral and taphonomic implications

Despite a growing awareness of the wide range of information that can be provided by detailed analyses of burned bone from archaeological contexts, such analyses are still relatively uncommon. This paper focuses on the behavioral and taphonomic implications of burned bone from the Middle Stone Age (MSA) site of Sibudu Cave (South Africa), reporting on the analysis of a large sample (>377,000 fragments) of bone recovered from the Howieson’s Poort (HP) and post-HP MSA deposits at the site. Faunal remains were initially sorted into burning categories based on changes in color; microscopic analyses focused on the optical properties of the bone matrix (degree of preservation of the bone structure, reflectance and fluorescence) indicated that the color is a valid indicator of thermally altered bone in the Sibudu assemblage. The association of burned bone with hearths, the intensity of burning damage, and the sheer quantity of thermally altered bone suggests that the bone was not burned primarily as a result of natural fires. We propose that the high incidence of burned bone primarily reflects two types of site maintenance activities: first, the discarding of bone into fire as a means of disposing of food waste (as also argued by Cain [2005, Using burned animal bone to look at Middle Stone Age occupation and behavior. J. Archaeol. Sci. 32, 873–884], for a smaller sample of material from the post-HP and late MSA deposits at the site), and second, the incidental burning of bone on/near the surface during the periodic burning of plant-based bedding. In considering the taphonomic implications of the burned bone, we demonstrate that calcined bone is in fact more heavily fragmented than unburnt or moderately burned bone. Furthermore, cortical preservation was negatively correlated with the intensity of burning damage, which has implications for the study of surface modifications. These results indicate the importance of conducting thorough taphonomic analyses prior to making comparisons between units that show differing degrees or intensities of burning damage.     

Institutions,Markets and Economic Co‐ordination: Linking Development Policy to Theory and Praxis

This article explores policy applications of ‘new institutional economics’ theory in relation to markets and economic development. It argues for application of an analytical framework which instead of looking at institutions primarily in terms of their contributions to making competitive markets work better, sees such markets as one form of institution fulfilling exchange and co‐ordination functions in an economy. A key element in this is recognition of the importance of processes of change in non‐standard market arrangements in economic development, and there are strong theoretical, practical and historical grounds for more consistent policy in this area.     

MakingGüeras: Selling white identities on late-night Mexican television

This article examines discourses of whiteness and color in Mexico through a discussion of White Secret, a widely available skin-lightening cosmetic product. In an analysis of a televised infomercial advertising the product, we examine contextualizations of whiteness in Mexico, as figured through the product's representations of light-skinned female bodies and advanced cosmetic technology. We consider the ways that White Secret can speak to broader conceptualizations of whiteness and identity and, furthermore, argue that such an engagement points to the need to interrogate the geographical and epistemological limits of current understandings of whiteness based in Anglo-American and Latin-American contexts.

Creando güeras: La venta de identidades blancas en la televisión Mexicana de media noche En este artículo, hacemos un análisis sobre los discursos de ‘blancura’ y de color con respecto a la población en México a través de una discusión sobre ‘White Secret’, un producto cosmético para aclarar la piel que es muy disponible en México. Por un análisis de un ‘info-nuncio’ que sale por la televisión anunciando el producto ‘White Secret’, exploramos los entretejemientos de la construcción de blancura en México y como este ‘info-nuncio’ manipula imágenes de los cuerpos de güeras (mujeres de piel clara) y tecnología cosmética avanzada. Reflexionamos acerca de las maneras que el producto ‘White Secret’ pueda hablar a concepciones más amplias sobre la construcción de identidad y blancura y además, discutimos que tal exploración indica la necesidad de interrogar los limites epistemológicos y geográficos de la comprensión actual de la construcción de blancura basados en los contextos Latino Americanos y Anglo Americanos.     

Rethinking Whiteness and Masculinity in Geography: Drinking Alcohol in the Field in Vietnam

This paper evaluates the spatial politics of fieldwork in Vietnam in order to think through the connections between whiteness, masculinity, and geography. In drawing attention to how the consumption of alcohol underwrites daily activities in Vietnam, as well as fieldwork activities, I show that research ethics are underpinned by unique spatial contexts that do not conform to conventional accounts of masculinity and whiteness in the global North. I make three interrelated arguments. First, I argue that debates in geography about whiteness and masculinity must be understood alongside fieldwork experiences in the global South. Second, I invite geographers to think through how research ethics are shaped by spatially contingent productions of whiteness and masculinity. Lastly, I challenge geographers to keep pace with how disruptive categories like whiteness and masculinity are produced outside of the global North.     

Agents of knowledge: Marxist identity politics in the Revisionismusstreit

To be Marxist at the turn of the twentieth century was highly contested. During this crisis of Marxism, identity politics were acute, exemplified by the private and public debate between Eduard Bernstein and Karl Kautsky. With Bernstein's celebrated turn away from the Marxist theory of his day, the grounds for being Marxist were at stake. Was it possible to criticise Marx's analysis of industrial capitalism, his account of historical change and his hard-nosed class politics, and yet still be in a position to carry his name forward? Moreover, the springing-up of another identity, Revisionist, suggested that being Marxist was ambiguous. If one accepted Bernstein's and the Revisionists' point that Marxists had become too orthodox, leaving Revisionists as the true heirs of Marx's critical socialist spirit, then the Marxist identity was so open as to be meaningless. In this article, I contend that the name-calling of this period, the Revisionismusstreit, should be seen as creative. In contrast to politico-ideological perceptions of the Streit, which construe the clash of Marxist and Revisionist as representative of foundational Social Democratic party political realities, I highlight the manner in which being Marxist—the veneration of Marx's and Friedrich Engels's word into a Marxology of sorts by Marxists and Revisionists alike—held a certain epistemic value in its own right.