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941.
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Geographers have, in recent years, attempted to develop an anti-racist research and teaching agenda. Critical to this endeavour has been an engagement directly with the theories and philosophies of key activists and scholars, such as W. E. B. DuBois and Richard Wright. Contributing to this effort, I provide a study of Malcolm X. As an activist and outspoken member of the African American Civil Rights Movement during the 1950s and 1960s, Malcolm X re-articulated Black radical thought in significant ways. In particular, Malcolm X placed a territorial dimension at the heart of the Civil Rights Movement and in so doing re-conceptualized the theoretical and practical linkages between the African American movement and other 'Third World' movements. The immediate purpose of this paper therefore is to delineate the territorial dimensions of the revolutionary thought of Malcolm X. Heuristically, this paper is situated within four broad areas of inquiry: revolutions and social movements; the thinking of space; anti-racist geographies; and the imbrication of gender and revolutionary thought. More broadly, however, this paper reiterates the call for a more sustained engagement by geographers on the theories and philosophies of Black radical intellectuals.  相似文献   
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During the autumn of 1999 and 2000, members of the US Naval Historical Center's Underwater Archaeology Branch conducted an archaeological investigation of a wooden-hulled shipwreck in the Penobscot River, Penobscot County, Maine. The shipwreck site, known locally as the 'Phinney Site', represents a middle-to-late 18th century vessel. Attributes of the vessel's construction and artefact assemblage indicate that it was American-built, owned, and operated. Data recovered during the excavations have established an association between the shipwreck and the 1779 American fleet of nine armed ships scuttled in the river near the present-day city of Bangor during the final days of the Penobscot Expedition.
© 2004 The Nautical Archaeology Society  相似文献   
946.
I am going to bring together what may seem at first to be two extremely different institutions for the creation of public meaning, namely classical Athenian tragedy and the Supreme Court opinion.1 My object is not so much to draw lines of similarity and distinction between them, as a cultural analyst might do, as to try to capture something of what I believe is centrally at work in both institutions, in fact essential to what each at its best achieves. I can frame it as a question: How is it that the best instances of each genre (for I will be talking only about the best) work to resist the ever–present impulse to trivialize human life and experience–certainly well known in our own era‐and instead confer upon the individual, and his or her sufferings and struggles in the world, a kind of dignity? I think that something like this is in fact the core of the most important achievements of both institutions, and that in both cases it is simultaneously imaginative (or literary) and political in nature.  相似文献   
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We document and quantify a significant reduction in crop diversity in the early central European Neolithic using a large multi-site database of archaeobotantical remains we compiled from published Neolithic sites across southwest Asia and Europe. Two hypotheses are proposed to account for the observed changes: one which claims that the different environmental conditions of central Europe selected for a different set of crop choices and strategies than in use in southeast and Mediterranean Europe; and a null hypothesis that explains the change as a drift process associated with a small founding population that subsequently undergoes rapid expansion. Through an agent-based simulation model, we test the null hypothesis and demonstrate that the drop in diversity exceeds that predicted by a drift process. We conclude by re-evaluating the possible adaptive changes underlying crop use in early Neolithic Europe.  相似文献   
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