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921.
922.
James G. Mellon 《European Legacy》2020,25(4):421-437
ABSTRACTIn addressing not only the Conciliarist controversy of his day but issues of civil and ecclesiastical government and challenges to the Church, from reform movements to the division between Catholic and Orthodox traditions, Nicholas of Cusa (1401–64) continues to provoke responses. Some see him as the first modern; others view him as the last great medieval thinker. Demonstrating a breadth of interests, Nicholas of Cusa has come to be viewed as an important transitional figure who continues to provoke debate on the Western tradition and the history of political thought. 相似文献
923.
James Alexander 《European Legacy》2019,24(5):492-510
What is a university? In the nineteenth century John Henry Newman famously spoke of “the idea of a university.” This phrase has dominated all discussions of the nature of the university since. Most contemporary writers are against any attempt to theorise the university in terms of a single idea. But against the now standard view that universities should only be characterised empirically as institutions that perform many different activities, I attempt to defend the idea of the university, not by reviving a single idea of the university but by suggesting that there are, at root, three ideas of the university. These are rival ideas, and strictly incommensurable, though they often exist together in a state of tension in actual universities. I call them the eternal, the immortal, and the immediate ideas of the university. 相似文献
924.
925.
James M. Edmonson 《Journal of the history of the neurosciences》2019,28(2):277-284
ABSTRACTMedical museums and collections care for important artifacts relating to the history of the neurosciences across the United States, the United Kingdom, and Europe. This essay highlights the collections and galleries of greatest interest and worth a visit. It also provides a list of online directories of medical museums and bibliography of related publications. 相似文献
926.
927.
James H. Kane 《Journal of Medieval History》2018,44(1):56-82
Although historians of the crusades and the Latin East are familiar with the Old French translation and continuations of William of Tyre’s Historia, very little has ever been written about the narrative of the Third Crusade generally known as ‘the Latin Continuation of William of Tyre’. This article re-examines the probable date and sources of the Continuatio. Challenging long-standing assumptions about when the Continuatio was written and where the continuator drew his information from, it argues that the evidence points to an original date of composition in the early thirteenth century, not c.1194, as is commonly believed, and that the continuator used Roger of Howden’s Chronica, not his Gesta, as a principal written source. Furthermore, analysis of numerous parallels between the Continuatio and the vernacular Estoire de la guerre sainte attributed to the poet Ambroise reveals a possible relationship between the two texts that has hitherto gone largely unnoticed. 相似文献
928.
Jiseong James Kwon 《SJOT: Scandinavian Journal of the Old Testament》2018,32(1):49-71
The book of Job prominently portrays the motif of the pious sufferer and the confrontation between Job’s three friends who claim the retribution principle and Job who witnesses the undermined moral order in reality, and indicates finally Yahweh’s speech which marginalises issues of justice and judgment which Job vehemently called for. On the one hand, these distinct features to some extent may reflect a critical and belittling idea of Deuteronomic Torah, although it does not deny the entire concept of Torah and traditional laws about divine judgment. On the other hand, while it has been argued that the book of Job reflects the Priestly context in the Pentateuch, in a closer examination the author of Job hardly has the creational order, rituals, and ideology that priestly materials in general imply. 相似文献
929.
James A. Tyner 《Gender, place and culture : a journal of feminist geography》2018,25(9):1305-1321
AbstractBetween 1975 and 1979 approximately two million men, women, and children died during the Cambodian genocide. These deaths are attributed to specific administrative policies and practices initiated by the Communist Party of Kampuchea (CPK), all of which were geared toward the basic objective of increasing agricultural production as a means of building socialism. A crucial question regarding these practices was whether the CPK implemented policies designed specifically to destroy the traditional family structure of Cambodia. Drawing on the work of Silvia Federici, this article argues that policies and practices forwarded by the CPK constitute a variation of primitive accumulation; and that transformations of the traditional family structure were conditioned by the overall social organization of production initiated by the CPK. However, a more pressing form of gendered violence is apparent – a mode that pivots on the social ordering of the CPK’s political economy. 相似文献
930.