Israel and Post‐Mubarak Egypt: Perils of Historical Analogy

Prime Minister Benjamin Netanyahu of Israel has perceived the Egyptian Revolution of 2011 as a replica of Iran's 1979 Islamic Revolution. Drawing on the apparent similarities between the two revolutions—both made against dictators who reigned over secular, Western‐oriented regimes advocating coexistence with Israel, and both having Islamists as the best‐organized opposition force—Netanyahu appears to have concluded that the outcome for Israel would be the same: the advent of an aggressive Islamist regime in Cairo that would initiate a larger conflict. Based on this historical analogy, the Netanyahu government has adopted policies that are meant to help Israel defend against the potential deterioration in relations with Egypt. However, looking at Iran 1979 to draw on lessons about Egypt 2011 is misleading and does not take into account the significant differences that would rather lead Egypt to preserve the peace. This article analyzes Netanyahu's employment of this historical analogy and examines other appropriate lessons that Israel could draw from Iran's Islamic revolution, and proposes that Israel should instead engage the Egyptian revolution and reach a peace deal with the Palestinians so that it avoids misperception and maintains the Egyptian–Israeli peace.     

The Specialized Cities of the Gulf Cooperation Council: A Case Study of a Distinct Type of Policy Innovation and Diffusion

This article examines a new phenomenon in the Gulf Cooperation Council (GCC) referred to as specialized cities (SC). These cities, in addition to being new towns, implement innovations in selected policy areas. This article goes beyond describing the spread of SC to answering a broader question: what motivates a GCC country to adopt such policy innovation? After a quantitative overview of the phenomenon, three cases have been selected to cover three main policy areas: energy, health care, and education, in Abu Dhabi Masdar City, Dubai Healthcare City, and Qatar Education City. A preliminary analysis of each of the cases is followed by a comparative approach that aims at discovering similarities and differences, as well as developing the basis for a preliminary analytical model that explains the driving factors behind these innovations. The country adoption of a policy innovation and its diffusion are mainly the results of geographical proximity and similarity, as these proximate countries tend to have similar economic aspects and common social problems that lead to similar policy action effects. Regional competition and positive reputational mechanisms are also particularly strong determinants for diffusion. The findings suggest that in the GCC region a diffusion of the phenomena is occurring, rather than that of a specific type of SC.     

Transcending Nationalist Divides: Religious Reconciliation as the Basis for a One‐State Solution in Israel/Palestine

Nationalism's inability to yield peacefully coexisting forms of political identity in Israel/Palestine has persisted for more than a century. This is so whether one refers to strands of secular nationalism that composed predominating, modern historical foundations for Israeli and Palestinian political consciousness, or subsequent forms of nationalism that have become intertwined, ever more, with religion. Further, nationalism's failure to foster a way out of the Israel/Palestine impasse infects not only the familiar (but increasingly problematic) “two‐state” solution but also the contested (but perhaps more productive) “one‐state” solution. The one‐state solution has tended to involve a secular approach, for example, the binational variety emblematized by Edward Said, or, alternatively, a nonbinary democratic state where equal citizenship is not contingent on distinct forms of identity. However, the untapped promise of the one‐state solution could be better actualized with ingredients for the construction of citizenship that, in a real, spiritual sense, transcend the limiting divisions of nationalism. Specifically, shared religious roots, including the modes of reconciliation integral to the three Abrahamic traditions—Judaism, Christianity, and Islam—most directly ensnared within the Israel/Palestine bind might offer a more fruitful basis for coexistence.