Bishops and Professionalization in Sweden,c. 1780–1880

This article investigates the concept of professionalization in terms of the bishops' role in the 19th-century Church of Sweden. Previous research has generally claimed that from the late 18th century until the mid-19th century, before the abolition of the Diet of Estates, the Swedish bishops amounted to secularized, conservative state officials who lacked the ability to effect religious reform. In this article, however, it will be argued that in the early 19th century, several decades earlier than previously assumed, the Swedish episcopate had begun to undergo a slow transformation that is best described as professionalization. It is posited that the bishops, inspired by Evangelical revival and Romanticism, became increasingly specialized in religion and theology in their education, thinking and practice. The episcopal profile also changed as the middle classes gained more influence from the early 19th century onwards, and this, in turn, prompted a higher standard of role performance.     

THE MEDIEVAL CHURCHYARD AS AN URBAN EMPTY SPACE: TRACING ACTORS AROUND THE CHURCHYARDS OF ST. ALBAN AND ST. CANUTE,ODENSE

The study applies the concept of ‘urban empty space’ as defined by Monica Smith to the adjacent churchyards of St. Alban and St. Canute, the latter being both a cathedral and a shrine for the royal saint, Canute the Holy. The aim is to demonstrate that the churchyard of St. Canute incorporated other temporary functions for the urban society, which subdivided the space into more labile areas or demarcations of use. The demarcations might, according to the concept, become contested areas between various users; thus, the article seeks to identify possible contestants through examining the built environment as well as the artefacts – in the present case, though, limited to the pottery. The article shows that the studied objects can shed new light on the urban empty space of the medieval churchyard. It is also a reminder that urban churchyards are not completely isolated loci of sanctity for the dead but are very much a part of urban life.     

Victories from Insurgency: Re‐Negotiating Housing,Community Control,and Citizenship at the Margins

This article considers how insurgent campaigns for housing the poor in New York City and Chicago succeeded in engaging the local state, non‐profits and financial institutions in the creation of community land trusts. These campaigns had long arcs in which victories and losses built from each other, neither as permanent as they initially seemed. The campaigns moved iteratively between spaces of “invited citizenship” (courtrooms, planning committees) and “invented” spaces of collective action (property takeovers). They found their greatest success when, exploiting state incapacity to defend abandoned property, they elicited a degree of complicity from local governments in their takeovers of housing and land. The article thus contests dichotomised accounts of social movements that oppose losses to victories, cooptation to resistance, and movements to institutions. Instead, we call for situated and dynamic accounts of insurgent practice, capable of theorising the long, messy, co‐constituted evolution of political contexts and popular struggle.     

Corsairs and Constitutions

This article is concerned with the impact of the activities of so-called Barbary states on the political discourse on a separate Norwegian civil ensign in the union of Norway and Sweden, 1814–1821. In this parliamentary discourse, the argument was made that the Barbary states’ practice of selling treaties of safe passage in order for Christian states to avoid their ships being captured and crews enslaved could endanger the internal political stability of the union. Political measures were taken to avoid such a situation occurring. This case is an indication of how established modes of coexistence between Europe and North Africa could become problematic with the advent of modern constitutions.     

Firing up craft capital: the renaissance of craft and craft policy in the United Kingdom

Crafts have recently been experiencing a renaissance. This revitalization sees craft increasingly recognised as a growing industrial sector with benefits linked to educational, cultural and economic development policy agendas. This paper engages with policy debates around the place of craft in the United Kingdom from 2010. Drawing on craft sector perspectives and UK government policy initiatives it situates the disciplines and practices of craft within their institutional support networks, organizational contexts and draws attention to the role of individuals in driving agendas. The paper focuses on the national facing crafts development organizations, the UK Crafts Council and the UK Heritage Crafts Association, alongside recent policy discussion emerging from the UK Department for Business, Innovation and Skills. Recognizing that the legacies of past practice often inform contemporary agendas, the paper explores how the advocacy of craft in the recent past has shaped the place and positioning of craft in contemporary UK politics.     

Trump: Transacting trickster

Donald Trump's recent election victory has been greeted with horror and disbelief by many. In particular, the glaring inconsistencies and open self‐contradictions that marked his campaign should have rendered him unelectable by the standards of conventional reasonable political practice. But rather than being a problem to be explained away, it is Trump's open embrace of contradiction that explains much of his appeal. By holding contradictory trends and opinions simultaneously, he presents himself as being capable of embodying seemingly mutually exclusive social trends, such as an intensification of economic competition on the one hand and a radical denunciation of that competition's effects on some of the losers from that process on the other. By doing so, he presents himself as a powerful figure with charismatic abilities to contain such contradictions within himself – abilities that are not available to ordinary career politicians, but that are strikingly reminiscent of the powers attributed to so‐called ‘trickster’ figures in anthropological literature.     

Two theories of resistance in the German Enlightenment*

ABSTRACT

Can there be a legal or a moral right to resist the government? Scholarly interest in the right of resistance has rarely focused on German philosophy, which has often been considered unusually committed to authority. Yet, during the Enlightenment German philosophers regularly attempted to justify not just conscientious refusal but also revolution. This essay explores the two dominant justifications, which were based in Wolffian perfectionism and Kantian relational theory. It argues that we can best understand the complexity of these theories of resistance by exploring their contrasting views on the state’s purpose: providing material and spiritual welfare, or establishing freedom as independence.