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51.
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Todd May 《History and theory》2014,53(3):419-427
Colin Koopman's excellent Genealogy as Critique argues that Michel Foucault's genealogies—and, in fact, his archaeologies—should be read as historical accounts of the emergence of particular “problematizations.” The idea of a problematization, which Foucault introduces late in his career, has two sides. First, there is the idea that the situation whose emergence a genealogy traces is problematic in the sense of being fraught or dangerous. Second, by tracing the genealogy, Foucault problematizes the situation itself, showing how it calls for attention. Koopman argues that Foucault's genealogies are not themselves normative, but they instead outline situations or practices in a way that allows for normative investigation and political intervention. What is required, then, are normative approaches that complement Foucault's genealogies. Koopman argues that Foucault's own late discussions of self‐transformation are inadequate to fully accomplish the task; they need to be complemented by recourse to Deweyan reconstruction or Habermasian normative reflection. However, and in turn, such reflection cannot be had on an absolutist ground but rather must be seen as historically contingent, universalizing rather than universalist in Koopman's vocabulary. I argue that there are several reasons to think that the strong separation between genealogy and normative posited by Koopman may be too strict. Foucault's rhetoric, his choice of certain problematizations, and Koopman's own commitments to problematizations as requiring attention all seem to point toward a more intimate, although admittedly implicit, relation between genealogy and normative positions in Foucault's work. 相似文献
53.
Armelle Charrié-Duhaut Guillaume Porraz Caroline R. Cartwright Marina Igreja Jacques Connan Cedric Poggenpoel Pierre-Jean Texier 《Journal of archaeological science》2013
The hafting of tools using adhesive is one of the innovative features that characterizes the southern African Middle Stone Age. This technology has mainstream implications but remains insufficiently documented, largely due to unequal organic preservation and non-adapted analytical procedures. A notable exception is provided by the recent results from the site of Sibudu (Lombard, 2006; Wadley et al., 2009). 相似文献
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This paper seeks to extend geographic thinking on the changing constitution of the UK welfare state, suggesting the need to supplement ideas of the “shadow state” with an analysis of the blurring of the bureaucratic practices through which welfare is now delivered by public, private and third sector providers alike. Focusing on the growing convergence of the bureaucratic practices of benefits officials and food bank organisations, we interrogate the production of moral distance that characterise both. We reveal the ideological values embedded in voucher and referral systems used by many food banks, and the ways in which these systems further stigmatise and exclude people in need of support. Contrasting these practices with those of a variety of “ethical insurgents”, we suggest that food banks are sites of both the further cementing and of challenge to the injustices of Britain's new welfare apparatus. 相似文献
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Crassard Rémy Abu-Azizeh Wael Barge Olivier Brochier Jacques Élie Chahoud Jwana Régagnon Emmanuelle 《Journal of World Prehistory》2022,35(1):1-44
Journal of World Prehistory - For almost a century there has been debate on the functional interpretation of desert kites. These archaeological structures have been interpreted as constructions for... 相似文献
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Miller Emily May Sally K. Goldhahn Joakim Taçon Paul S. C. Cooper Victor 《International Journal of Historical Archaeology》2022,26(2):316-337
International Journal of Historical Archaeology - It has been argued that laundry blue (whitener) was introduced into western Arnhem Land in the second half of the 1920s by missionaries, where it... 相似文献
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Eileen Ka‐May Cheng 《History and theory》2013,52(2):278-289
Richard Kirkendall's collection of essays, The Organization of American Historians and the Writing and Teaching of American History, examines the history of the Organization of American Historians (OAH) from its founding to the present, using that history to illuminate how the writing of American history has changed over the last hundred years. The book provides coverage of all the major dimensions of the Mississippi Valley Historical Association's (MVHA) and the OAH's activities, ranging from the work of its scholarly publications, the Mississippi Historical Valley Review and the Journal of American History, to its role in promoting the teaching of American history. Overall, the essays in the volume tell a story of the organization's progress toward greater inclusion and democracy, falling prey to a Whig interpretation of historiography. In doing so, the book is part of a larger tendency in the way that historians have approached historiography, which in turn reflects their ambivalence about their relationship to the historical process. Thus, even as the very enterprise of historiography is premised on the recognition of how historians are themselves the products of the historical process, historians have revealed the limits to that recognition in their approach to the subject. This essay shows how deeply rooted this duality has been in the study of American historiography and illuminates some of its sources by placing Kirkendall's book in the context of how the MVHA and the OAH have treated historiography over the course of the organization's history. 相似文献