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Jacqueline Simpson 《Folklore》2013,124(1):117-118
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Jacqueline Towers Janet Montgomery Jane Evans Mandy Jay Mike Parker Pearson 《Journal of archaeological science》2010,37(3):508-515
The Early Bronze Age round barrows at Irthlingborough, Northamptonshire and Gayhurst, Buckinghamshire contained remarkably large quantities of cattle (Bos taurus) remains. At Irthlingborough, at least 185 skulls with smaller numbers of mandibles, shoulder blades and pelves were found together with a small number of skeletal elements from aurochs (Bos primigenius). In contrast, the remains from Gayhurst are dominated by the limb bones from more than 300 animals. This study employed strontium isotope ratio analysis of cattle tooth enamel from 15 cattle and one aurochs to investigate the diversity of the animals' origins at both sites and provide insights into Early Bronze Age funerary practices. Although strontium results show that most of the cattle and the aurochs included in this study were consistent with local origins, one animal from each barrow was born remotely, most likely in western Britain. In addition, a second Gayhurst animal was consistent with origins in a region of chalk rather than the local Jurassic sediments. 相似文献
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Jacqueline Lagrée 《Revue de synthèse / Centre international de synthèse》1998,119(2-3):257-269
In theHistory of scepticism from Erasmus to Spinoza, Richard H. Popkin presents Edward Herbert of Cherbury’s theory of truth as a heavy and unsuccessful weapon against the religious scepticism of the seventeenth century. This paper claims to show that this heavy conceptual device is not the very heart of the Cherburian response to scepticism but precisely the theoretical foundation of a religious perspectivism which is immediately corrected by a minimal credo which is universal and stable. In doing so, Cherbury fulfills the religious pragmativism’s program of Sextus Empiricus for he does not try to find the truest religion but the best one, the one which allows men to live in peace, in a mutual respect of their beliefs. 相似文献
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Jacqueline Simpson 《Folklore》2013,124(1):106-107
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