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The riot at Glasgow harbour in January 1919 was the first ina wave of rioting around Britain's ports in 1919. Violence wastriggered by increased job competition in the merchant navyat the end of the war. Seamen's unions fuelled animosity betweencompeting groups as they sought to protect white British accessto jobs by imposing a colour bar on sailors fromracialized ethnic minorities. Many of the seamen targeted inthis way were British colonial subjects from Africa and theCaribbean. Black colonial sailors in Glasgow resisted attacksby white rioters and asserted their rights to employment asBritish subjects. The riot was connected to wider industrialunrest on Clydeside as leaders of the union campaign for a reducedworking week (to maintain full employment following demobilization)brought unskilled labour, including merchant seamen, into ageneral strike alongside skilled workers. Strike leaders, includingShinwell and Gallacher, linked the 40-hours movement to theseamen's unions protests against overseas labour by stressingthe common interests of both in preserving the job prospectsof (white) labour. The campaigns proved unsuccessful in theface of government fears over the revolutionary potential ofthe general strike and as the merchant shipping industry slidin to depression. 相似文献
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Jacqueline Van Gent 《The Journal of religious history》2003,27(3):329-347
This paper argues that the interaction between Lutheran missionaries and Arrernte people at Hermannsburg mission was shaped by different body practices and discourses. Notions of sickness, causation and healing were central to the ideas of the body. Both missionaries and Arrernte paid attention to these somatic states in their social interactions. Lutherans attempted to reinforce an individualistic notion of the body, while Arrernte people continued to believe in the fundamental interconnectedness of the person with ancestors and kin. In the new social environment of the missions, the indigenous socio-somatic view of a person remained flexible enough to accommodate aspects of Christian ontology and ritual. 相似文献
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Jacqueline Simpson 《Folklore》2013,124(1):117-118
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Jacqueline M. Desbarats 《Geographical analysis》1976,8(4):453-467
Most data-gathering tasks for eliciting information about the structure of spatial images tend to impose predetermined arbitrary dimensions or categories on the subjects' responses. This paper, in contrast, makes use of an unstructured task (word association) from which measures of semantic similarity between metropolitan areas in California are generated. The interpretation of the areal groupings derived from the analysis of these data by a clustering method reveals the importance of location and size of urban areas in cognitive organization. When the dimensions underlying perceived similarities between places are extracted by a factor analytic model, climatic and environmental dimensions are found to account for more variance in the word-association data than do social dimensions. 相似文献
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Jacqueline Lagrée 《Revue de synthèse / Centre international de synthèse》1998,119(2-3):257-269
In theHistory of scepticism from Erasmus to Spinoza, Richard H. Popkin presents Edward Herbert of Cherbury’s theory of truth as a heavy and unsuccessful weapon against the religious scepticism of the seventeenth century. This paper claims to show that this heavy conceptual device is not the very heart of the Cherburian response to scepticism but precisely the theoretical foundation of a religious perspectivism which is immediately corrected by a minimal credo which is universal and stable. In doing so, Cherbury fulfills the religious pragmativism’s program of Sextus Empiricus for he does not try to find the truest religion but the best one, the one which allows men to live in peace, in a mutual respect of their beliefs. 相似文献
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