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91.
Jacob Metzer 《Journal of Israeli History》2013,32(2):221-251
This article aims at filling some gaps in the existing knowledge regarding the quantitative dimensions of Jewish immigration to Mandatory Palestine, particularly during the first decade of British rule. It does so by providing an explorative analysis of the immigration in the long 1920s (1919–32), which is based on a newly constructed micro data set containing rich details of about 45,000 individuals (making up more than 40% of all the registered immigrants in those years). In dwelling on the immigrants' demographic characteristics, labor market skills, and entry categories, the analysis offers tentative answers to some of the questions concerning the comparative nature of Palestine's Jewish immigration at the time, while pointing to other, still unresolved issues awaiting further research. 相似文献
92.
Analysis of paint residues and paint equipment from North European shipwrecks together with archival research provides evidence of pigments and colours used. The limitations of pictorial sources and contemporary models is contrasted. 相似文献
93.
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95.
Chiel van den Akker 《Interdisciplinary science reviews : ISR》2018,43(1):74-86
ABSTRACTThis paper is concerned with patterns in past human behaviour, what they are, and how this relates to the detection of patterns in data by means of computation. Theorists have not given patterns the attention they deserve. Therefore it is far from clear what patterns are and to what purpose scholars may use them. This paper presents eight propositions on patterns which hold true for patterns found ‘by hand’ and patterns found ‘by computation’. One such is that a pattern is discernible in behaviour when we subject it to the intentional stance, as the philosopher Daniel Dennett argues. Here behaviour is part of an intentional system. This paper’s argument is that the patterns found ‘by computation’ too are part of an intentional system. To substantiate this claim this paper discusses two important examples of detecting computational patterns in the domain of the humanities. 相似文献
96.
Andrea Petitt Jacob Bull 《Gender, place and culture : a journal of feminist geography》2018,25(11):1622-1645
AbstractThis article attends to the ways that meat from higher welfare chicken is sold in supermarkets in Sweden. Recognising that the ‘welfare-friendly chicken body is an achievement between the market, the animal and publics’, this article continues these discussions to show how gender, sexuality, race and nation operate within these markets and publics by looking at how welfare is marketed in chicken meat sales, particularly higher welfare chicken, compared to other meat. By attending to the images used to sell chicken, we examine how ideas about ‘the farm’ and ‘the family’ are mobilised in the supermarket. Using images of specific families, they position chicken both in the Swedish rural landscape and in intersecting social categories. These two narratives intertwine and operate as a device in the sale of high welfare chicken meat. This, we argue, hides the dependency on global supply chains and workforce, but also (re)produces ideas about what high welfare is, who cares, and how we should care. Throughout the article, we demonstrate how the narratives of farm, family, and nation operate in relation to species and welfare, as the ‘Swedish family farm’ is imag(in)ed to sell high welfare chicken in ways that contrast with meat from other animals. 相似文献
97.
Ellen van Holstein 《Social & Cultural Geography》2018,19(8):1097-1105
Digital surveillance and securitisation technologies are becoming an increasingly ubiquitous part of everyday lives. Constellations of hand-held devices, smartphone applications and partnerships between police, the security industry and civil society shift responsibility for preventing and recording risk and crimes onto citizens. This development suggests substantial changes to the relationship between state and citizens and is likely to have profound effects on socio-spatial relationships and experiences in place. Until this point, geographers have demonstrated little engagement with these developments. This provocation focuses on particular strengths of theoretical and empirical research traditions in social and cultural geography to suggest ways in which the discipline might constructively engage with the digitisation of citizens’ securitisation practices. It foregrounds four areas in which empirical work on digitally inflected surveillance and securitisation practices will enable a rethinking of key geographical concepts in ways that will further the conceptualisation of digital technology and security. The provocation calls on social and cultural geographers to be mindful of the potential of grassroots securitisation to empower disfranchised communities while considering that these technologies and cognate policies might facilitate the further hollowing out of the state under ongoing processes of neoliberalisation. 相似文献
98.
Monica. C. van der Haagen-Wulff 《Postcolonial Studies》2018,21(1):49-64
This article continues the focus on German-Australian militarised modernities through the Second World War to the present day. It draws on the author’s own family history, beginning with the memories evoked by her grandparents’ house in northern Sydney, built between 1950 and 1953. Named ‘Gorgobad’, Persian for ‘place of the wolves’, it resonates with a family history that involves German colonial investments in post-First World War Iran, the global geopolitical upheavals of the Second World War, which drew her family into separate histories of refuge, British imprisonment and deportation and, finally, building a new home in Australia. The essay asks pertinent questions about the entanglement of hegemonic racialised orders in Europe with the very racialised orders of the grounds on which Gorgobad was built. 相似文献
99.
Thunnis van Oort 《European Review of History》2018,25(6):999-1017
AbstractInvestigating a cultural industry such as the cinema exhibition sector allows insights in the dynamic intersections between economic, social and cultural history. One of the central questions in the debates about the history of movie-going in the Netherlands centres on why the size and number of cinemas and cinema visits per capita has been significantly lower than the average in Western Europe throughout most of the twentieth century. This article monitors the restoration and repositioning of the Rotterdam cinema exhibition sector in the new city centre arising after the devastation of the bombardment of 1940. An analysis of the trade press and the archives of the influential business association ‘NBB’ suggests how effective local exhibitors were in fending off outsider entrepreneurs and regulating internal competition. Alternative networks of socio-cultural or religious or organizations were successfully prevented from setting up a viable operation exhibiting films. 相似文献
100.
Mara van der Lugt 《History of European Ideas》2018,44(3):277-291
Taking its cue from Hannah Arendt’s comment that ‘truth gets lost in the Enlightenment’ and Lessing’s parable of God’s ‘left hand’, this paper traces a historical shift in moral and religious thought: roughly from truth to sincerity. From traditional conceptions of conscience as conditional on the objective truth of its content, the paper moves on, via the Reformation and seventeenth-century Augustinian turn, to early modern debates on toleration and the ‘erring conscience’. It is argued that Pierre Bayle’s Commentaire Philosophique of 1686 can be read as a crucial catalogue for understanding the substitution of truth with sincerity (and error): so that not truth but truthfulness is considered to be essential for moral and religious justification. Moving from Bayle to Immanuel Kant, the paper then shows how many of the same questions rise in Kant’s late essay on theodicy, which is also an essay on sincerity or integrity, via the Book of Job. Through these two thinkers, various themes are connected: from conscience and sincerity to the problem of the conscientious persecutor. Finally, these themes of truth, error and integrity are linked to the modern debate on authenticity, and a framework is proposed for conceptualising these various shifts. 相似文献