Paradigmatic versus Historical Thinking: The Case of Rabbinic Judaism

The idea of history, with its rigid distinction between past and present and its careful sifting of connections from the one to the other, came quite late onto the scene of intellectual life. Both Judaism and Christianity for most of their histories have read the Hebrew Scriptures from within an other-than-historical framework. They found in Scripture's words paradigms of an enduring present, by which all things must take their measure; they possessed no conception whatsoever of the pastness of the past. Rabbinic Judaism invented an entirely new way to think about times past and to keep all time—past, present, and future—within a single framework. For that purpose, a model was constructed, consisting of selected events held to form a pattern that imposes order and meaning on the chaos of what happens, whether past or present or future. Time measured in the paradigmatic manner is time formulated by a free-standing, (incidentally) atemporal model, not appealing to the course of sun and moon, nor concerned with the metaphor of human life and its cyclicality. Not only so, but the paradigm obliterates distinctions between past, present, and future, between here and now and then and there. The past participates in the present, the present recapitulates the past, and the future finds itself determined, predetermined really, within the same free-standing structure comprised by God's way of telling time.     

Trans migrations: Seeking refuge in “safe haven” Toronto

Trans and gender nonconforming (TGNC) people who make refugee claims in Canada negotiate a complex nexus of identity, belonging, and citizenship. Drawing on insights from TGNC refugees, immigration lawyers, and frontline workers, in this paper we examine the ways the state controls the trans body through the refugee claims process and in the process of integration into life in Canada, while also highlighting trans refugee methods of survival and resistance. What emerges is an understanding of the ways that refugees navigate the tension between gender, sexuality, and homecoming as both intimately felt and geopolitically managed. We convey TGNC refugee narratives to demonstrate how they both confirm and expand upon the existing literature on Canadian LGBTQ+ refugees. TGNC refugees' experiences at the Immigration and Refugee Board confirm insights from existing LGBTQ+ refugee studies. However, TGNC refugees' day-to-day lives differ significantly from LGB refugee lives as recounted in the literature. In TGNC refugees' attempts to access gender-affirming documentation, healthcare, housing, and income, they confront distinct systems of transgender exceptionalism, border imperialism, and racial and heteropatriarchal capitalism that limit their access to basic necessities and impact how they build home both conceptually and materially.     

Symbolic engravings on Byzantine sounding leads from the Carmel coast of Israel

Two Byzantine sounding leads recovered from a shipwreck off the Israeli coast were identified and dated by associated coins and artefacts to the 5th–6th centuries AD. The leads are similarly shaped. A cross and a sign like a capital'P' mark both. They may be from a set including an inshore and a deep-sea lead. A depiction of the stellar constellation Cassiopeia is seen on top of the lug of the small lead. Interpretation of the sign is supported by the navigational role of the constellation as well as by a classical tradition associating it with Jaffa and by its symbolic, anti-storm role.     

Evidence for Earliest Olive-Oil Production in Submerged Settlements off the Carmel Coast, Israel

Thousands of crushed olive stones with olive pulp are concentrated in pits at the Kfar Samir prehistoric settlement off the Carmel coast south of Haifa. Observations at this site, and at other Late Neolithic to Early Chalcolithic offshore settlements in this region, record an olive-oil technology that began along the Carmel coastal plain as early as 6500 years ago. This is about 500 years earlier than previously held. These new finds help define the technology of olive-oil production and refine the chronological definition of cultural units along the southern Levant coast during the 7th millenniumbp, a time of major transition between the end of the Neolithic and beginning of the Chalcolithic.     

Bayesian Point Process Modeling to Quantify Geographic Regions of Excess Stillbirth Risk

Motivated by the paucity of high‐quality stillbirth surveillance data and the spatial analysis of such data, we describe the pattern of stillbirth events as a step toward increased understanding of risk factors which can better guide future measures to mitigate these events. A challenge in such an analysis is that some mothers experience stillbirth events from independent pregnancies within a defined study period. To account for these dependencies, we parameterize our model to include a maternal contextual effect and broaden the appeal of Bayesian Poisson point process modeling to quantify excess stillbirth risk while considering a form of a log‐Gaussian Cox process. In the presence of extra unobserved spatial variation in risk, we demonstrate a pragmatic methodologic strategy to model the risk surface in relation to covariates and that there is a variance‐bias trade‐off associated with the use of a maternal contextual effect. We applied our strategy to the spatial distribution of stillbirth in Iowa during the years 2005–2011 using data obtained from an active, statewide public health surveillance program. We identified areas of excess risk for further investigation based on model components that captured important features of the data.     

From Categories to Connections in the Archaeology of Eastern North America

Journal of Archaeological Research - A renewed adoption of relational perspectives by archaeologists working in eastern North America has created an opportunity to move beyond categorical...