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ABSTRACTWhen the inventor of phrenology, Franz Joseph Gall, came to Denmark in the fall of 1805, he was met with great enthusiasm and fascination among the general public, as well as within the scientific community. His visit was an event that was covered by the newspapers unlike any other scientific lecture. However, as soon as Gall left, public interest in phrenology almost instantaneously vanished. Different theories have been put forth in the attempt to answer the question as to why phrenology never found a audience in Denmark. The Danish phrenologist Carl Otto explained it by referring to the poor quality of the Danish phrenological publications. Danish historians have argued that phrenology was too incompatible with the dominant scientific paradigm, Natürphilosophie. This article argues that the newspaper coverage of phrenology was more about sensational news stories than about science, and ultimately phrenology was a fad that wore off when the newspapers shifted their focus to other news. 相似文献
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The Emerald site, also known as the Emerald Acropolis, was an early Mississippian pilgrimage center key to Cahokia’s development. This paper presents the hitherto unpublished results of two archaeological projects conducted at the site, one led by Howard Winters and Stuart Struever in 1961 and the other by Robert Hall in 1964. These investigations produced the most comprehensive information on Emerald’s Moorehead phase (1200–1300 CE) occupation, during which two of its mounds were capped, a secondary mound was constructed on the central mound, and a mound-top structure was erected on this secondary mound. Similar activities took place throughout the region during the thirteenth century, a time marked by dramatic social, political, and religious change in Greater Cahokia. Based on these data, we argue that people returned to Emerald to memorialize or draw on the powers inherent there and thus reincorporate this place into the newly imagined thirteenth century Cahokian world. 相似文献
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Jacob Metzer 《Journal of Israeli History》2013,32(2):221-251
This article aims at filling some gaps in the existing knowledge regarding the quantitative dimensions of Jewish immigration to Mandatory Palestine, particularly during the first decade of British rule. It does so by providing an explorative analysis of the immigration in the long 1920s (1919–32), which is based on a newly constructed micro data set containing rich details of about 45,000 individuals (making up more than 40% of all the registered immigrants in those years). In dwelling on the immigrants' demographic characteristics, labor market skills, and entry categories, the analysis offers tentative answers to some of the questions concerning the comparative nature of Palestine's Jewish immigration at the time, while pointing to other, still unresolved issues awaiting further research. 相似文献
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Jacob Mortensen 《SJOT: Scandinavian Journal of the Old Testament》2013,27(1):46-63
ABSTRACT This article explores the relation between aesthetics and theology in the Book of Job. The overall aim of the article is to explain the relationship between centre and periphery (poetry and prose) and its significance for the theology of the book. The article claims that Job's problem is not the attainment of wisdom but how to reconcile wisdom with suffering—how to relate to suffering. And this theological theme is propagated through aesthetics—including stylistic, narrative, compositional and structural features. It is impossible to point out a preferential reading in the Book of Job because of the fundamental and structural dissonance of the text. This destabilized, ambiguous, paradoxical, ironical and dissonance-producing text is the hermeneutical starting point. Qua dissonance-producing text this feature is used as foundation for the interpretative task. And to get a comprehensive grip on the book two instruments are used: the literary and compositional means are analyzed, and the structural elements are evaluated in their relation between frame and centre. Following this line of interpretation reveals that the stylistic differences of the work manifest crucial theological distinctions. In the book of Job, shape and aesthetics are meaning and theology. 相似文献