Landscapes of death: GIS-based analyses of chullpas in the western Lake Titicaca basin

The western Lake Titicaca basin is marked by above-ground funerary towers, known as chullpas, located in a variety of geographical contexts and dating to the Late Intermediate Period, or LIP (AD 1100–1450), and Late Horizon (AD 1450–1532). Over the years, interpretations of these tombs have concentrated upon their roles as loci for ancestral veneration and their abilities to perpetuate memory, delineate social ties and territories, and demarcate access to resources. These views share the implicit or explicit assumption that these mortuary structures were intended to be highly visible. Yet this assumption has never been formally tested. By using GIS-based geospatial tools and statistical analysis, this paper investigates the extent to which chullpas surveyed in the western Lake Titicaca basin visually dominated the landscape. These tombs were not positioned in random locations; they exhibit a high degree of clustering and were built in highly visible areas that could be seen from sites of occupation and regions of economic importance such as Lake Umayo. This paper suggests that this landscape of death was deliberately constructed to have an enduring social impact.     

Alternative adaptive regimes for integrating foraging and farming activities

There are two distinct forager-farmer adaptive regimes evidenced in the ethnographic record: an ancillary and surplus cultivation regime. Societies characterized by these different regimes define different systems for allocating time to the production of domesticated plants. Cross-cultural patterns support the proposition that two socioecological conditions are logically necessary in order for an ancillary cultivation regime to develop and persist within a population of foragers. Wild resources must be sufficiently available, and farmers who produce a surplus of crops must be available to exchange with, live with or raid to redistribute crops after an episode of crop loss. The cross-cultural presence of two empirically distinct regimes for integrating foraging and farming is a useful frame of reference for evaluating how prehistoric foragers first integrated foraging and farming activities in archaeological contexts of secondary crop acquisition. A preliminary examination indicates that the ethnographic patterns are most consistent with the interpretation that the earliest farmers to inhabit the American Southwest produced at least a minimal surplus of domesticated plants. It is postulated that the adoption of a surplus cultivation regime by a population creates the adaptive opportunity for ancillary cultivation to develop and persist on a landscape.     

Overcoming ‘Simply Being’: Straight Sex,Masculinity and Physical Culture in Modern Egypt

This article considers the specific deployment of gender and sexuality in interwar Egypt against the general backdrop of a universalising colonial modernity, which since around the middle of the nineteenth century aimed at producing a repeatable subject everywhere. It examines the magazine Physical Culture as an artefact of that colonial modernity and as a watermark of an ineffable style of performing gender and sexuality – a culmination of nearly five decades of historicising Egypt and of exercising Egyptians. That the cultivation of healthy and desirable bodies was constrained by Egypt's asymmetrical location in a global economic and political order constituted by colonialism was a well‐established fact of social life by the end of the 1920s; consequently, the problem of the modern subject in Egypt was posed in terms that were not exclusively nationalist and examined in terms that were keenly attuned to circulations of global cultural forms and discursive practices. In the resulting process of subject formation, a gendered and sexualised other was also produced, as a de‐formation, wherein the terms of its prior being would no longer be intelligible.     

Consilience of genetics and archaeobotany in the entangled history of rice

Major leaps forward in understanding rice both in genetics and archaeology have taken place in the past decade or so—with the publication of full draft genomes for indica and japonica rice, on the one hand, and with the spread of systematic flotation and increased recovery of archaeological spikelet bases and other rice remains on early sites in China, India and Southeast Asia. This paper will sketch a framework that coherently integrates the evidence from these burgeoning fields. This framework implies a reticulate framework in the phylogeny of early cultivated rice, with multiple starts of cultivation (two is perhaps not enough) but with the key consolidations of adaptations that must have been spread through hybridisation and therefore long-distance cultural contacts. Archaeobotanical evidence allows us to document the gradual evolutionary process of domestication through rice spikelet bases and grain size change. Separate trends in grain size change can be identified in India and China. The earliest centre of rice domestication was in the Yangtze basin of China, but a largely separate trajectory into rice cultivation can be traced in the Ganges plains of India. Intriguingly, contact-induced hybridisation is indicated for the early development of indica in northern India, ca. 2000 BC. An updated synthesis of the interwoven patterns of the spread of various rice varieties throughout Asia and to Madagascar can be suggested in which rice reached most of its historical range of important cultivation by the Iron Age.     

“Committed as Near Neighbors”: The Halifax Explosion and Border-Crossing People and Ideas

Popular accounts of the Halifax Explosion of 1917 have placed it in a resolutely nationalist context. But starting from the international ownerships and destinations of the ships that sparked it, the explosion was a transnational event. This article explores how people, money, and ideas crossed and recrossed the border. First, in-kind and monetary relief flowed quickly from the United States, Britain, and Newfoundland. Second, Halifax became a destination for a growing international community of experts in disaster response, as relief experts from New York, Boston, Winnipeg, and elsewhere in North America converged on the city. Finally, survivors used their transnational community of friends and relatives to build political power over the relief process. Migrants living in “the Boston States” created a transnational polity that pressured relief authorities to give more money to their kin still in Halifax. These transnational communities—of international experts and migrant families—helped create a Canada–US relationship from the bottom.     

Dendrochronology reveals the construction history of an early 19th century farm settlement,southwestern Virginia,USA

The McDonald Farm (also called the Anderson-Doosing Farm) in Catawba Valley, Virginia dates to 1789 and is registered with the National Register of Historic Places maintained by the National Park Service. According to written accounts, oral histories, and architectural analyses, the construction of four structures (a collapsed cabin, a standing cabin, a barn, and a smokehouse) at the farm likely occurred in the early to mid-19th century. To verify and refine the construction dates of the four structures, we absolutely dated the tree rings in logs used in their construction by comparing their ring patterns with a composite reference tree-ring chronology created from four regional locations. We used established graphical and statistical techniques used in dendrochronology to ensure that all tree rings were dated absolutely with 99.99% certainty. We found cutting dates for the collapsed cabin ranged from 1809 to 1810, making the likely builder Samuel Myers and not Joseph Anderson, who is currently given credit for its construction. The logs in the barn had cutting dates ranging from 1830 to 1831, confirming the 1830 construction date estimated by the historical documents and confirming the builder was Joseph Anderson. The logs from the standing cabin and smokehouse had cutting dates ranging from 1838 to 1840, refining the “mid-19th century construction” listed in the register nomination. Furthermore, the nomination gave credit of the construction of these latter two structures also to Joseph Anderson, but the builder was actually John Gish who owned the farm from 1837 to 1845. Our study demonstrates the benefit and reliability of using dendrochronology to verify and refine construction dates and ownership histories of historic structures in the Southeastern U.S.     

Watery masculinities: fly-fishing and the angling male in the South West of England

This article examines the masculinities evident through fly fishing for salmon and trout in the South West of England. It identifies the way that many accounts of rural masculinities focus on particularly macho traits such as strength, resilience and domination and particular relationships with nature and the environment. Such macho traits are evident in the masculinities of angling – the angler regularly discusses issues of competition and duelling with nature. The trophies of such encounters become significant as they are used to summon life to stories and become crucial in narrating masculinity. However alongside these macho traits are numerous additional masculinities which are in tension with the more macho elements. These ‘additional masculinities’ become evident in the watery landscapes of angling; as such these waterscapes can be considered as liminal spaces as they enable masculinities to slip and reform. Therefore what emerges is a cadence to masculinity with different subject positions becoming significant in different spaces.     

Millet cultivation history in the French Alps as evidenced by a sedimentary molecule

We report on the detection, in a sediment core drilled in Lake Le Bourget (French Alps), of a fossil molecule (miliacin) that was synthesized by broomcorn millet cultivated in the watershed, and then exported to the sediment. The variation in abundance of this molecule allows us reconstructing the history of millet cultivation around Lake Le Bourget. Our results support the introduction of millet around −1700 BC in the region. After an intensive cultivation during the Late Bronze Age, the failure of millet cropping during the Hallstatt period coincides with a phase of climatic deterioration. Millet cultivation recovers during the Roman and Mediaeval periods before falling most probably due to the introduction of more productive cereals. These pioneering results constitute the first continuous record of an agrarian activity covering the last 6000 years and emphasize the close relationships between local hydrology, land use and agro-pastoral activities around Lake Le Bourget.