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981.
François Jacob 《Revue de synthèse / Centre international de synthèse》1986,107(3):237-237
982.
983.
Valentine Roux Blandine Bril Avshalom Karasik 《Journal of Archaeological Method and Theory》2018,25(4):1024-1050
In this article, we question how new technological traits can penetrate cohesive social groups and spread. Based on ethnographic narratives and following studies in sociology, the hypothesis is that not only weak ties are important for linking otherwise unconnected groups and introducing new techniques but also that expertise is required. In order to test this hypothesis, we carried out a set of field experiments in northern India where the kiln has been adopted recently. Our goal was to measure the degree of expertise of the potters distributed between early and late adopters of the kiln. Our results are discussed in the light of oral interviews. Our conclusions suggest that expertise is a necessary, albeit not sufficient, condition for weak ties to act as bridges and thereby for new techniques to spread. As an example, they explain how turntables could have been adopted by potters from the northern Levant during the third millennium BC. 相似文献
984.
Caroline Sturdy Colls Michael Branthwaite 《International Journal of Historical Archaeology》2018,22(3):430-453
In recent years, a forensic archaeological project at Treblinka extermination camp has uncovered significant evidence relating to the mass murder that took place there. A number of questions emerged regarding the provenance and origins of objects discovered as part of this work, and why they had remained undiscovered for over 70 years. These discoveries led to an opportunity to confirm and challenge the history of the extermination camp, and demands (from the public) to view the objects. This paper will outline how archaeologists and artists came together to reflect on these issues, whilst simultaneously providing access to the new findings. 相似文献
985.
Johanna Bergqvist Rydén 《International Journal of Historical Archaeology》2018,22(3):511-530
When survivors from the Ravensbrück concentration camp arrived in Sweden in spring 1945, some of the objects they brought with them from the camp were collected and preserved. These are modest in appearance, but were – as oral testimonies show – invaluable in camp. The concentration camp context of obliteration stretches the limits of interpretation of material culture to its extreme. In this article the objects are discussed as expressions of resistance, memory, and identity. These immaterial values were among the most vital coping strategies used by the prisoners against the dehumanization laid upon them by the camp administration. The material culture was central in enabling, upholding, and realizing these. 相似文献
986.
Gilly Carr 《International Journal of Historical Archaeology》2018,22(3):531-552
The theft of mundane items of material culture from the ground of Auschwitz-Birkenau in 2015 by English schoolboys raises a number of questions about the value of similar items at this and other Nazi camps. This paper explores questions of value, interpretation, and the categorization of objects from such camps, before examining the case study of Lager Wick, a forced labor camp in Jersey. Here, the value of such objects was perceived locally according to criteria very different to those which are commonly applied by archaeologists and people who work in the sphere of heritage and Holocaust education. 相似文献
987.
Lee M. Panich Emilie Lederer Ryan Phillip Emily Dylla 《International Journal of Historical Archaeology》2018,22(4):746-770
Modified ceramic disks have been recovered from historic-era sites across the Americas. Small unperforated disks are commonly interpreted as gaming pieces and larger perforated disks are often classified as spindle whorls. Here, we examine these interpretations in light of collections from three colonial-era sites in central California: Mission San Antonio de Padua, Mission San José, and the Rancho San Andrés Castro Adobe. We argue that the small unperforated disks from our study sites were two-sided dice. These gaming pieces facilitated the social cohesion of Native people living in the large, multiethnic Indigenous communities that formed around Spanish colonial missions and later Mexican-era ranchos. 相似文献
988.
Christopher Sevara Geert Verhoeven Michael Doneus Erich Draganits 《Journal of Archaeological Method and Theory》2018,25(2):611-642
Historic aerial images are invaluable sources of aid to archaeological research. Often collected with large-format photogrammetric quality cameras, these images are potential archives of multidimensional data that can be used to recover information about historic landscapes that have been lost to modern development. However, a lack of camera information for many historic images coupled with physical degradation of their media has often made it difficult to compute geometrically rigorous 3D content from such imagery. While advances in photogrammetry and computer vision over the last two decades have made possible the extraction of accurate and detailed 3D topographical data from high-quality digital images emanating from uncalibrated or unknown cameras, the target source material for these algorithms is normally digital content and thus not negatively affected by the passage of time. In this paper, we present refinements to a computer vision-based workflow for the extraction of 3D data from historic aerial imagery, using readily available software, specific image preprocessing techniques and in-field measurement observations to mitigate some shortcomings of archival imagery and improve extraction of historical digital elevation models (hDEMs) for use in landscape archaeological research. We apply the developed method to a series of historic image sets and modern topographic data covering a period of over 70 years in western Sicily (Italy) and evaluate the outcome. The resulting series of hDEMs form a temporal data stack which is compared with modern high-resolution terrain data using a geomorphic change detection approach, providing a quantification of landscape change through time in extent and depth, and the impact of this change on archaeological resources. 相似文献
989.
Aaron M. Wright 《Journal of Archaeological Method and Theory》2018,25(3):911-952
In light of global trends in human population growth and urbanization, burgeoning cultural heritage tourism industries, and climate change, cultural heritage places in nearly every corner of the world are significantly threatened, and will remain so into the foreseeable future. Rock art sites are some of the most imperiled, with their exposed contexts posing unique challenges to conservation. Consequently, effective management of publically accessible rock art sites necessitates a sustainable approach that weighs visitation in regard to cultural significance and site stability. This essay integrates rock art stability and sustainability assessment methodologies at the Painted Rock Petroglyph Site in southwestern Arizona. The study specifically applies the Rock Art Stability Index (RASI) to evaluate the natural and anthropogenic weathering forces impacting the site, and the Heritage Asset Sensitivity Gauge (HASG) to assess site sustainability under existing management practices in relation to current and forecasted rates of visitation. A spatial analysis of aggregated RASI data shows that visitor foot traffic has had some of the most profound impacts to the petroglyphs. Unrestricted access to the site area is also highly correlated with the presence and location of vandalism and graffiti, and visitor-related trampling has adversely affected the site’s surface artifact assemblage. Application of the HASG projects that, while existing management practices are fairly sustainable, they become less so under forecasted increases in visitation. Further, the HASG appraises the site’s cultural significance as outweighing its market appeal, indicating management efforts should prioritize conservation over tourism-related development. 相似文献
990.
Cornelis J. Drost Marc Vander Linden 《Journal of Archaeological Method and Theory》2018,25(4):1087-1108
The interpretation of spatial and temporal patterns in the archaeological record remains a long-standing issue in the discipline. Amongst many methods and interpretations, modelling of ‘biased transmission’ has proved a successful strategy to tackle this problem. Here, we investigate a type of biased transmission, homophily, that is the tendency of individuals to associate and bond with similar others. In contrast to other social sciences, homophily remains underused in archaeology. In order to fill this gap, we develop six distinct variants of a well-established modelling framework borrowed from social science, Axelrod’s Cultural Dissemination Model. These so-called toy models are abstract models used for theory-building and aim at exploring the interplay between homophily and various factors (e.g. addition of spatial features such as mountains and coastlines, diffusion of innovations and population spread). The relevance and implications of each ‘toy model’ for archaeological reasoning are then discussed. 相似文献