Seashore Settlement Patterns in the Koné and Naïa Periods: Case Studies from Southwestern New Caledonia

As part of a geological survey in southwest mainland New Caledonia, potsherds were recorded in the profiles at four coastal sites. Subsequent archaeological investigations at two of these sites have allowed us to diversify the ceramic data and show them to be local variants of Podtanean, Puen, and Plum ceramic types. These are characteristic of production in the southern part of the archipelago during the first millennium BC and first millennium AD. The presence of fishing sites showing no indication of permanent settlements on these seashores, and the clear absence of second millennium AD occupations related to the “Traditional Kanak Cultural Complex”, characterized by large sedentary hamlets, illustrate a significant shift in settlement patterns between the first and second millennium AD.     

Messing with the attractiveness algorithm: a response to queering code/space

Responding to the collection of articles, ‘Queering Code/Space,’ this article discusses how algorithms affect the production of online lesbian, gay, bisexual, transgender, and queer (LGBTQ) spaces, namely online dating sites. The set of articles is well timed: lesbian bars have closed en masse across the US and many gay male bars have followed suit so that online spaces fill – or perhaps make – a gap in the social production of LGBTQ spaces. I draw on Cindi Katz’s idea of ‘messy’ qualities of social reproduction and the necessity of ‘messing’ with dominant narratives in order to think about the labor, experience, and project of queering code/space.     

Tomorrow’s Country: Practice-oriented principles for Indigenous cultural fire research in south-east Australia

First Nations peoples are revitalising diverse cultural fire practices and knowledge. Institutional and societal recognition of these practices is growing. Yet there has been little academic research on these fire practices in south-east Australia, let alone research led by Aboriginal people. We are a group of Indigenous and settler academics, practitioners, and experts focused on cultural fire management in the Victorian Loddon Mallee region. Using interviews and workshops, we facilitated knowledge sharing and discussion. In this paper, we describe three practice-oriented principles to develop and maintain collaborations across Aboriginal groups, researchers, and government in the Indigenous-led revitalisation of fire on Country: relationships (creating reciprocity and trust), Country (working with place and people), and power (acknowledging structures and values). Collaborations based on these principles will be unique to each temporal, social, cultural, and geographic context. Considering our findings, we acknowledge the challenges that exist and the opportunities that emerge to constructively hold space to grow genuinely collaborative research that creates change. We suggest that the principles we identify can be applied by anyone wanting to form genuine collaborations around the world as the need for social–ecological justice grows.