The Eelam endgame?

The ceasefire agreement signed in 2002 between the LTTE/Tamil Tigers and the government of Sri Lanka (GoSL) now lies in complete disarray. The civil war has restarted; at least 3,500 lives have been lost in 2006 as a result and ‘disappearances’ are also increasing. This is a particularly difficult time for the civilian population trapped between the two sides. It is not clear whether or not either side has taken clear‐cut strategic decisions or know what they hope to achieve during this unfortunate chapter in the civil war. Does the LTTE regard this phase as a prelude to somethingbigger, seeking to demoralize and weaken the GoSL security forces prior to a major offensive? Or is this a frustrated reaction to a failed peace process and a major split in the LTTE ranks? What aims are the GoSL seeking to achieve by paying so little attention to the impact of their assaultson innocent civilians in the north and east? Moreover, where does the international community turnnext? If there is to be a signi. cant victory by either side, the major obstacle and challenge in the future will be legitimacy on the one hand and governance on the other.     

‘Tangled up in Blue’: The Death,Dress and Identity of an Early Viking-Age Female Settler from Ketilsstaðir,Iceland

IN 1938, a woman’s burial was uncovered by road builders at Ketilsstaðir in north-eastern Iceland. Recently, her physical remains and associated funerary goods were re-examined by an international, interdisciplinary team and formed the basis for an exhibition at the National Museum of Iceland in 2015. This paper focuses on the items of dress that accompanied the woman — born in the British Isles, but who migrated to Iceland at a very young age — to gain insights into the ways her cultural identity was expressed at the time of her death. Here we explore the roles played by material culture in signaling her identity, and the technologies and trade networks through which she was connected, visually, to Scandinavia, the British Isles, and the Viking world at large.     

Clearing Up After the Science Wars: A Response to Emily A. Schultz

Melville J. Herskovits. Life in a Haitian Valley. New York: Doubleday and Company, Inc., 1971 [1937]. xviii + 371 pp. Appendices, references, and index. $2.50, paper.

Melville J. Herskovits and Frances S. Herskovits. Trinidad Village. New York: Octagon Press, 1976 [1947]. viii + 351 pp. Illustrations, appendices, references, and index. $15.00.     

British nuclear weapons and NATO in the Cold War and beyond

NATO has been a source of influence on British nuclear policy and strategy since the 1950s. The nature and extent of its influence has, however, been kept limited by successive British governments. This article considers how and why this has happened. It discusses evolving British attitudes towards NATO command and planning, and shows how these were reflected with regard to strategic nuclear issues from the late 1950s. The evolution of the key notion that the United Kingdom is a second centre of nuclear decision within NATO is traced, and both its utility and contradictions are examined. Overall it is argued that, both during and since the Cold War, NATO has neither been a central factor in shaping British nuclear strategy and policy, nor have British nuclear weapons been other than of limited importance and relevance for most NATO members.     

3. DECENTERED IDENTITIES: THE CASE OF THE ROMANTICS

Natalie Zemon Davis's work has decentered the identities of her subjects as part of seeing their complexity. This essay, inspired by Davis's rich thought and scholarship, looks at the ways in which the Romantics in the arts decentered their thought and practices away from the West. Their decentering involved serious study of non‐Western thought and its incorporation into their art, and the regular use of opium to shape their creative works. One borrowed theme was transcendence to a higher mode of existence, often through sexual union with a woman. So influential did Romantic tropes, themes, and images derived from outside the West become that they persisted in Western culture long after the Romantics themselves had lost interest in the body of non‐Western culture from which they drew. Examples include the work of Samuel Coleridge, Walter Scott, Hector Berlioz, the Schlegel brothers, Caroline Günderode, Sidney Owenson, and others.