全文获取类型
收费全文 | 269篇 |
免费 | 19篇 |
出版年
2024年 | 2篇 |
2023年 | 3篇 |
2022年 | 3篇 |
2021年 | 2篇 |
2020年 | 5篇 |
2019年 | 10篇 |
2018年 | 5篇 |
2017年 | 4篇 |
2016年 | 6篇 |
2015年 | 8篇 |
2014年 | 9篇 |
2013年 | 27篇 |
2012年 | 9篇 |
2011年 | 30篇 |
2010年 | 20篇 |
2009年 | 18篇 |
2008年 | 23篇 |
2007年 | 8篇 |
2006年 | 16篇 |
2005年 | 5篇 |
2004年 | 1篇 |
2003年 | 5篇 |
2002年 | 3篇 |
2001年 | 4篇 |
2000年 | 2篇 |
1999年 | 3篇 |
1998年 | 5篇 |
1997年 | 7篇 |
1996年 | 4篇 |
1995年 | 5篇 |
1994年 | 1篇 |
1993年 | 2篇 |
1992年 | 3篇 |
1991年 | 5篇 |
1990年 | 1篇 |
1989年 | 1篇 |
1988年 | 5篇 |
1987年 | 2篇 |
1986年 | 1篇 |
1985年 | 1篇 |
1984年 | 1篇 |
1983年 | 1篇 |
1982年 | 3篇 |
1981年 | 1篇 |
1980年 | 1篇 |
1978年 | 1篇 |
1976年 | 1篇 |
1971年 | 3篇 |
1970年 | 2篇 |
排序方式: 共有288条查询结果,搜索用时 15 毫秒
281.
282.
DENISSE SEPULVEDA SANCHEZ ANNE LAVANCHY CÉLINE HEINI ALINE ACEVEDO 《Anthropology today》2021,37(2):23-25
One of the most important social upheavals in Chile since the end of the dictatorship started in October 2019, and continued until the coronavirus outbreak in March 2020. The event affected the ethnographic fieldwork that we, four anthropologists, were conducting at that time. This article draws on the recognition that, while being in different geographical locations, our respective experiences involve similar affects. Drawing on feminist epistemology, we have utilized these emotional experiences as a methodological tool to spark curiosity and open up a space for reconsidering fieldwork as ‘feel-work’. Our respective positioning, in terms of national and emotional feelings of belonging as well as physical location, created affective dissonances that raised uneasiness while at the same time opening up a productive space to think about fieldwork as an experience of ‘out-of-place’ bodies and ‘out-of-place’ feelings. 相似文献
283.
284.
MARTIN HENIG 《Oxford Journal of Archaeology》1982,1(2):213-224
Summary: Epigraphic sources for the celebration of festivals in Roman Britain mainly come from military sites. Archaeological evidence indicates that a calendar of festivals similar to that of Rome was also observed by civilians within the province. the temene of the larger temples, and theatres connected with such shrines, were obvious places for large-scale, popular gatherings but there was also an intimate family cult represented by the care of ancestral tombs and the midwinter Saturnalia festivities.
Finds of sacred objects such as a cernus for first-fruits (offered to Ceres) and a castration-clamp (used in the worship of Cybele) as well as works of art, including gems and terracottas, also throw light on Roman religion. There were close resemblances with Celtic practice, and fusion between imported cults and native ones must have occurred very frequently.
In late Roman times, the Christian calendar came into use in Britain; the celebrations of Easter and the veneration of the Saints are both attested in Dark-age written sources. 相似文献
Finds of sacred objects such as a cernus for first-fruits (offered to Ceres) and a castration-clamp (used in the worship of Cybele) as well as works of art, including gems and terracottas, also throw light on Roman religion. There were close resemblances with Celtic practice, and fusion between imported cults and native ones must have occurred very frequently.
In late Roman times, the Christian calendar came into use in Britain; the celebrations of Easter and the veneration of the Saints are both attested in Dark-age written sources. 相似文献
285.
COLIN MARTIN 《International Journal of Nautical Archaeology》2020,49(1):223-223
286.
287.
288.