Return to reason: reviving political realism in western foreign policy

Twenty‐first‐century political crises stretching from Europe to the Middle East and the Asia–Pacific have undermined the worldview that governed post‐Cold War western thinking about a liberal end of history. This worldview assumed that shared norms and transnational institutions would transform the state based‐order. In this context, the use of force is considered appropriate only for humanitarian ends meeting a set of predetermined axioms laid down in chapter 7 of the UN Charter. Yet for any strategy to be effective—in an international order subject to change—a clear political aim is required, which might deviate from the general rule. Preoccupied with universal postulates, legal normativism has lost sight of the particular. The argument put forth in this article is that the failure of contemporary western foreign policy in the twenty‐first century to address this limitation or to prioritize political ends has led to strategic confusion from Afghanistan to Syria and Ukraine. In this context, it might be useful to reappraise the utility of abstract rationalist approaches to global governance and return instead to an earlier understanding of statecraft that avoided premature generalizations and treated norms as maxims of prudence rather than axioms requiring universal application.     

Micro-imagerie de matériaux anciens complexes (I)

This article aims at presenting the first results of a transdisciplinary research programme in heritage sciences. Based on the growing use and on the potentialities of micro- and nano-characterization synchrotron-based methods to study ancient materials (archaeology, palaeontology, cultural heritage, past environments), this contribution will identify and test conceptual and methodological elements of convergence between physicochemical and historical sciences.     

ENTANGLED MEMORY: TOWARD A THIRD WAVE IN MEMORY STUDIES

This essay takes up the call for a “third phase” in memory studies and makes theoretical and methodological suggestions for its further development. Starting from an understanding of memory that centers on memory's temporality, its relation to language, and its quality as a social action, the essay puts forward the concept of “entangled memory.” On a theoretical level, it brings to the fore the entangledness of acts of remembering. In a synchronic perspective, memory's entangledness is presented as twofold. Every act of remembering inscribes an individual in multiple social frames. This polyphony entails the simultaneous existence of concurrent interpretations of the past. In a diachronic perspective, memory is entangled in the dynamic relation between single acts of remembering and changing mnemonic patterns. Memory scholars therefore uncover boundless cross‐referential configurations. Wishing to enhance the dialogue between the theoretical and the empirical parts of memory studies, we propose four devices that serve as a heuristic in the study of memory's entanglement: chronology against time, conflict, generations, and self‐reflexivity. Current debates on European memory permit us to explore the possible benefits that the concept of entangled memory carries for memory studies.     

A spatial analysis of crime in Vancouver, British Columbia: a synthesis of social disorganization and routine activity theory

This article investigates the spatial dimension of automotive theft, break and enter, and violent crime in Vancouver, British Columbia in 1996. The article uses and synthesizes social disorganization theory and routine activity theory as a theoretical backcloth and employs a spatial autoregressive regression procedure that accounts for spatial autocorrelation between crime rates and socio-economic characteristics at the census tract level. Strong support is found for synthesizing these two most common spatial theories of crime. In particular, high unemployment (social disorganization theory) and the presence of young populations (routine activity theory) are the strongest predictors of criminal activity.     

Brazil as an intermediate state and regional power: action, choice and responsibilities

Since the early years of the twentieth century, Brazil's major foreign policy aspiration has been to achieve international recognition based upon the belief that it should assume its 'natural' role as a 'big country' in world affairs. Although the bases for an autonomous foreign policy have become more restricted in the post-Cold War period, Brazil still seeks to preserve an independent voice within the international community and a certain level of independent capacity to determine its actions. In addition, the country has demonstrated a clear intention of wanting to expand the roles that it plays and the responsibilities that it assumes in regional politics, in Third World agendas and in multilateral institutions. As democracy deepens its roots within the country, Brazil has attempted to link an increasingly activist stance in world affairs with political support at home based upon a more active partisan involvement in foreign policy. In this context, the present government's fight against poverty and unequal income distribution at home and its assertive and activist foreign policy can be viewed as two sides of the same coin. In this article the authors provide an overview of the core features of Brazilian foreign policy, focusing upon four aspects: (i) the instrumental nature of Brazilian foreign policy and its close relationship with the country's economic and development objectives; (ii) the commitment of Brazil to multilateralism; (iii) the growing importance for Brazil of regional politics and security; and (iv) the recent evolution of Brazil's relations with the United States. The conclusion reviews the main challenges facing Brazil and the difficulty of matching increased ambition with concrete results.     

Le Travail Intellectuel au Moyen Âge

Sans résumé étienne Anheim est ma?tre de conférences en histoire médiévale à l’Université de Versailles/Saint-Quentin-en-Yvelines. Ses recherches portent sur les formes de la culture savante (peinture, musique, littérature) à la fin du Moyen ?ge, et sur leurs relations avec les cours. Il a récemment publié ?La Chambre du Cerf. Image, savoir et nature à Avignon au milieu du xiv ^e siècle ? (Micrologus, vol. XVI, 2008, p. 57–124). Sylvain Piron est ma?tre de conférences à l’école des hautes études en sciences sociales. Ses recherches portent sur différents aspects de l’histoire intellectuelle du Moyen ?ge central, de la pensée économique des scolastiques à l’ecclésiologie des franciscains spirituels. Il vient de publier ?Le poète et le théologien: une rencontre dans le studium de Santa Croce ?, dans Jo?l Biard et Fosca Mariani Ziani, éd, Ut philosophia poesis. Questions philosophiques dans l’écriture de Dante, Pétrarque, Bocacce (Paris, Vrin, 2008, p. 73–112).