Crafting,Cooking, and Constructing Histories: Women and the Politics of Everyday Life along the Falémé River (ca. AD 1000–1900)

Recent archaeological research in Africa has moved to illuminate the dynamic ways in which cultural identities such as ethnicity and caste have intersected with regional histories. Along these same lines, this paper focuses on the roles of women within the processes of frontier and periphery that shaped, and were shaped by, daily life within the precolonial landscape of Upper Senegal. Focusing on historical and archaeological evidence from past settlements along the Falémé River, this paper explores how the production of pottery vessels, and their use within domestic routines of food storage and preparation, may have played into political economic relations between and beyond local communities during the second millennium AD. Insofar as these craft and culinary practices lay within the gendered domain of women, they add insight into the contributions of craftswomen and female household makers to local and regional histories.     

An Overview of Historical Archaeology in Queensland, Australia

The ability of historical archaeology to make a significant contribution to our understanding of Queensland’s recent past is hindered by factors including few practitioners, limited publications about historical archaeological research and a need to establish its relevance beyond the archaeological community. There exists great opportunities in Queensland for researchers to explore a diverse range of research topics of which only some are beginning to be investigated through historical archaeological enquiry. This paper investigates the current state of the discipline in Queensland, the challenges practitioners face today and into the future, and the avenues down which historical archaeologists may make significant contributions to our understanding of Queensland’s recent past.     

Landscapes of Urbanization and De-Urbanization: A Large-Scale Approach to Investigating the Indus Civilization’s Settlement Distributions in Northwest India

Survey data play a fundamental role in studies of social complexity. Integrating the results from multiple projects into large-scale analyses encourages the reconsideration of existing interpretations. This approach is essential to understanding changes in the Indus Civilization’s settlement distributions (ca. 2600–1600 b.c.), which shift from numerous small-scale settlements and a small number of larger urban centers to a de-nucleated pattern of settlement. This paper examines the interpretation that northwest India’s settlement density increased as Indus cities declined by developing an integrated site location database and using this pilot database to conduct large-scale geographical information systems (GIS) analyses. It finds that settlement density in northwestern India may have increased in particular areas after ca. 1900 b.c., and that the resulting landscape of de-urbanization may have emerged at the expense of other processes. Investigating the Indus Civilization’s landscapes has the potential to reveal broader dynamics of social complexity across extensive and varied environments.     

Folklore and Basque Nationalism: Language,Myth, Reality

Abstract. This article establishes a precise relationship between folklore and ethno-nationalism. In particular, it argues that the discursive elements of folklore have been used, as political narrative, within the history of Basque nationalism. The Basque nationalist movement, throughout its history, has been especially adept at harnessing the rhetorical power of language, history, myth and memory in its articulation of a Basque, as opposed to a Spanish, identity. The article concentrates on the specific information selected for transmission by the ideology of Basque nationalism. It is this articulation which establishes links between past and present, myth and ideology, and the relationship between culture and identity in the human experience. These are the bonds which are perhaps most pertinent to the general cause of ethno-nationalism, and the Basque case in particular.     

Pure Minds,Pure Bodies,Pure Lips: Religious Ideology and the Juvenile Convict Institutions at Carters' Barracks and Point Puer

During the transportation period, Britain sent 25,000 convict boys to Australia. While the proportion of juveniles was fairly low for the first thirty years, by the mid‐1820s increasing numbers were sent, with the growing argument that transportation might affect a reformation amongst the boys. Religious ideology was central to that argument. Institutions were built in Sydney and Port Arthur where boys would be taught to read, work, and fear God. This article considers the interrelationship between the authorities, the clergy, and the boys at Carters' Barracks and Point Puer, suggesting that religion and religious penal practices created dynamic points of interaction. When it came to being “reformed,” the boys were anything but passive recipients. Religious penal practice was far more than just an instrument of the hegemonic powers. Instead, it was a dynamic discursive and political space characterised at different times by resistance, compliance, and subversion of the areas of learning, cleanliness, and language. This article therefore considers not merely the religious practices of the penal institutions but also the varied manner in which the boys responded to those practices.