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111.
伟大的十月社会主义革命开辟了人类历史的新纪元,同时也为世界上最先进的苏维埃文化建设事业奠立了基础。苏维埃文化继承了人民群众在以往历史过程中所创造的一切最进步的事物,而作为这种前所未有的新型文化建设事业的基础和决定性因素,乃是苏维埃的社会制度和国家制度。共产党和苏维埃国家,为了使苏维埃文化的发展配合苏维埃人民建设 相似文献
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Smith,Aminda M., Thought Reform and China's Dangerous Classes Reeducation,Resistance, and the People
Denise Y. Ho 《Frontiers of History in China》2014,9(2):317-321
Aminda M. Smith's bold and thought-provoking first book examines the reeducation of China's "dangerous classes" in the 1950s, using the process of thought reform to study how the new party-state answered the following question "What makes a vast population of heterogeneous individuals into the Chinese People?" (p. 11). With an array of primary source materials including government documents from the Beijing Municipal Archive, 相似文献
115.
我们已经有很久的交情了——我和阿卡迪亚国家公园相识在50年前。第一次与阿卡迪亚遭遇时,它就把我吓得半死——只习于平地生活的我,鲁莽地轻忽了自己严重的恐高症,竟然在一个大雾弥漫的早晨,头晕目眩地攀爬阿卡迪亚最为险峻陡峭的小径。 相似文献
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很久以来,中国书法就在西方艺术和文化中占据着一个重要的位置。本文将探讨它对一些现代诗人和画家的影响,还将描述这种影响的某些历史条件。 相似文献
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This article explores the living arrangements and familial relations of small business households in northwest English towns between 1760 and 1820. Focusing on evidence from inventories and personal writing, it examines the homes that such households lived and worked in and the ways in which space was ordered and used: indicating that access to particular spaces was determined by status. This study suggests both the continuance of the "household family" into the nineteenth century (rather than its more modern, "nuclear" variant) and the existence of keenly felt gradations of status within households making it likely that the constitution of "the family" differed according to one's place in the domestic hierarchy. 相似文献
120.
De Vos J 《History of the human sciences》2010,23(5):156-175
Milgram's series of obedience experiments and Zimbardo's Stanford Prison Experiment are probably the two best-known psychological studies. As such, they can be understood as central to the broad process of psychologization in the postwar era. This article will consider the extent to which this process of psychologization can be understood as a simple overflow from the discipline of psychology to wider society or whether, in fact, this process is actually inextricably connected to the science of psychology as such. In so doing, the article will argue that Milgram's and Zimbardo's studies are best usefully understood as twin experiments. Milgram's paradigm of a psychology which explicitly draws its subject into the frame of its own discourse can be said to be the precondition of Zimbardo's claim that his experiment offers a window onto the crucible of human behaviour. This will be analysed by drawing on the Lacanian concepts of acting out and passage à l'acte. The question then posed is: if both Milgram and Zimbardo claim that their work has emancipatory dimensions - a claim maintained within mainstream psychology - does a close reading of the studies not then reveal that psychology is, rather, the royal road to occurrences such as Guantanamo and Abu Ghraib? The drama of a psychology which is fundamentally based on a process of psychologization is that it turns its subjects into homo sacer of psychological discourse. 相似文献