A Zoroastrian Dispute in the Caliph’s Court: The Gizistag Abāliš in its Early Islamic Context

The Gizistag Abāli? is a ninth- or tenth-century Pahlavi text, recording a debate which took place at the court of al-Ma?mūn between a Zoroastrian priest and a heretical dualist. This article, the first in-depth study of this important work, examines the text in its broader Islamicate environment. It argues that the narrative itself is probably fictional, but reflects a real historical phenomenon, namely the interreligious debates which took place among Zoroastrians, Muslims, Christians, and Jews during the ?Abbasid period. It argues that the text is a unique Zoroastrian example of a literary genre that was common among Christians at the time, namely, “the monk in the emir’s majlis.” By comparing the Gizistag Abāli? to these Christian texts, it explores why Zoroastrians generally did not launch explicit polemics against Islam, comparable to those of other non-Muslim communities. It seems that Zoroastrian authors were more concerned with explaining their own doctrines than critiquing the beliefs of others. This is curious considering the large numbers of Zoroastrians who were converting to Islam at the time. Finally, the article proposes new ways of refining the way we read Pahlavi texts, by analyzing them alongside the literatures of other religious communities in the early Islamic empire.     

Mortuary Practices,Cultural Context,Bayesian Chronology,and Maize Consumption among Terminal Late Woodland Societies in Northeastern Illinois

In 1940, Gretchen Cutter and a WPA crew conducted excavations in the Mound Wi^o5 at the Fisher site in Will County, Illinois. We examined those materials as part of our reanalysis of the Fisher site excavations by George Langford and the University of Chicago. The mound’s material culture correlates with the Des Plaines phase but contains strong connections to the east, especially with Albee phase mortuary practices. Calibrated ¹⁴C dates and Bayesian modeling place the Des Plaines phase as contemporary with the Mound Wi^o5 mortuary’s primary use during the ninth to eleventh centuries. There is isotopic evidence of a mixed C₃/C₄ diet with some maize consumption. Mound Wi^o5 represents the only Terminal Late Woodland collective mortuary facility currently known in northeastern Illinois. The identification of such multigenerational communal Terminal Late Woodland mortuary practices lends support to the contention that they provided the cultural base for the emergence of the distinctive Langford Tradition accretional mortuary mounds.     

Bringing Organizations Back In: Multilevel Feedback Effects on Individual Civic Inclusion

Policy feedback scholarship has focused on how laws and their implementation affect either organizations (e.g., their resources, priorities, political opportunities, or incentive structures) or individuals (e.g., their civic skills and resources or their psychological orientations toward the state). However, in practice the distinction between organizations and individuals is not clear‐cut: Organizations interpret policy for individuals, and individuals experience policy through organizations. Thus, scholars have argued for a multi‐level model of feedback effects illuminating how policies operating at the organizational level reverberate at the individual level. In this theory‐building article, we push this insight by examining how public policy influences nonprofit organizations’ role in the civic life of beneficiaries. We identify five roles that nonprofit organizations play. For each role, we draw on existing research to identify policy mechanisms that either enlarge or diminish nonprofits’ capacity to facilitate individual incorporation and engagement. From these examples, we derive cross‐cutting hypotheses concerning how different categories of citizens may need policy to operate differently to enhance their civic influence; whether policy that is “delivered” through nonprofits may dampen citizens’ relationship with the state; and how the civic boost provided by policy may be influenced by the degree of latitude conferred on recipient organizations.     

Oppressive Rhyming: George Orwell on Poetry and Totalitarianism

In George Orwell’s 1984, the poet Ampleforth observes that “the whole history of English poetry has been determined by the fact that the English language lacks rhymes.” In this article I connect Ampleforth’s observation to Orwell’s many other writings on language and political control and then show how Orwell’s discussion of poetry’s resistance to political manipulation enhances Tocqueville’s and Burke’s accounts of totalitarianism. Specifically, Orwell illustrates how an easily “rhyming” polity is particularly vulnerable to totalitarian politics, while a society containing considerable disorder in its language and politics can be strongly resistant to such tyranny.     

‘M GLOW BLUE’: ARCHAEOMETRIC RESEARCH AT MICHIGAN'S FORD NUCLEAR REACTOR

The Ford Nuclear Reactor operated from 1957 to 2003 on the University of Michigan's North Campus in Ann Arbor, Michigan. Over its 45‐year lifespan, the facility played a key role in archaeometric research, fostering early methodological studies using INAA and supporting archaeological materials science investigations of lithics, ceramics, metals and bone. One small part of the FNR's abundant legacy was the initiation of trace‐element studies of Oaxacan ceramics, which are now beginning to shed light on early exchange interactions and the origin of the Monte Albán state in the Valley of Oaxaca, Mexico, between 500 bce and 200 ce .     

ARCHAEOMETRY AT SLOWPOKE‐TORONTO

This paper describes the archaeometric research conducted at the SLOWPOKE Reactor Facility of the University of Toronto (SLOWPOKE‐Toronto) during its existence from 1971 to 1998. The contributions to student teaching and research are described, and the total contribution of the facility to studies of an eclectic assortment of ancient and historic materials is addressed.     

THERMAL ALTERATIONS IN ARCHAEOLOGICAL BONES*

Archaeological bones, found close to Mexico City (Tlatelcomila), with alterations due to probable thermal exposure attributed to a possible case of cannibalism, have been characterized by XRD, SAXS and SEM. It is shown how these non‐destructive techniques, which are not conventionally used in archaeological research, may provide useful information. The deterioration degree of the bone structure is quantified through parameters such as gyration radius or fractal dimension. As some of the reported modifications could be attributed to diagenesis, a discussion is presented in terms of bone crystallinity and ionic exchange. Furthermore, the hydroxyapatite crystallite size increased depending on colour: this feature is not explained by diagenesis—it can only be attributed to temperature. We conclude that the samples were thermally treated. Indeed, thermal treatment alters the structure and morphology of bone at a very fine level (microscopic and nanometric), while morphology follows the structural modifications. It is determined that the studied human bones were treated at three different temperatures close to 100, 250 and 600°C. Therefore, they were either boiled (barbacoa) or grilled.     

THE ORIGIN,DESTRUCTION AND RESTORATION OF COLOUR IN EGYPTIAN TRAVERTINE*

Travertine was one of ancient Egypt's most popular ornamental stones. Upon prolonged exposure to sunlight, the rock's translucent brownish calcite is bleached to nearly white. Ultraviolet and gamma irradiation experiments were undertaken to investigate the source of the brownish colour and the process by which it fades. It was found that the coloration results from the activation of colour centres by natural radioactivity within the rock, and that these colour centres are deactivated by the ultraviolet component of sunlight. The results also demonstrate that the original brownish colour of sun‐bleached, travertine objects can be restored by artificial gamma irradiation.