Excavation on Nimowa Island,Louisiade Archipelago,Papua New Guinea: Insights Into Cultural Practices and the Development of Exchange Networks in the Southern Massim Region

Small-scale excavation was undertaken at the Malakai site on the small island of Nimowa, located in the Louisiade Archipelago, Massim region, Papua New Guinea. This is the first excavation to be reported in detail from the archipelago, with the Malakai site providing insight into cultural practices on the island and pottery exchange in the southern Massim region. A stratified deposit was revealed with dense cultural material, first inhabited from 1350 to 1290 cal. BP, with a subsequent period of settlement within the last 460–300 cal. years. Pottery, shell, and stone artifacts were recovered, as well as human skeletal remains in a primary burial context, which contributes to understanding regional patterns of prehistoric mortuary activity. It is argued that Nimowa was already part of an exchange network that encompassed many of the southern Massim islands when the Malakai site was first occupied. There is increased diversity in the number of vessel forms in later prehistory, but with remarkable continuity in the decorative motifs over time, suggesting some degree of regional social cohesion in the southern Massim. It appears that the northern Massim islands were not a major supplier of pottery to Nimowa. The implications for the prehistory of the wider region are subsequently discussed.     

Legacy Underplayed or Ignored? Tsietsi Mashinini: The Forgotten Warrior of South Africa's Liberation Struggle

Tsietsi Mashinini symbolises youth resistance to racism and imperialism after he heroically led the June 16 1976 Soweto student uprisings that defied South Africa's apartheid government. Subsequently, the United Nations condemned apartheid as a crime against humanity, but Tsietsi became a political exile at the tender age of 19. In exile, he formed the South African Youth Revolutionary Council (SAYRCO) together with his comrades from the Soweto Students Representative Council (SSRC) that was banned by Pretoria in 1977 along with numerous other organisations. Ironically, Tsietsi's individual and collective legacy is underplayed or ignored in contemporary South Africa. His illustrious role has only grudgingly been recognised long after South Africa achieved liberal democracy in 1994. Yet Tsietsi's heroism and legacy inspired the students that he led when confronting the apartheid system. Like Tsietsi, thousands left the country to join the anti-apartheid liberation struggle. Thus, his activities remain etched deeply in their minds whenever they reflect on his legacy annually during the 1976 uprising's anniversary, now called Youth Day. Others put increasing pressure on apartheid at home until it relinquished power through negotiations. This article examines Tsietsi Mashinini's legacy and his contribution to South Africa's freedom struggle based on a review of the literature, historical records and media reports, theoretical reflection guided by Rational Choice Theory and Game Theory, and an analysis of the awards given to freedom struggle stalwarts and other South African luminaries. It concludes with observations on Tsietsi Mashinini's legacy, with the author's contention that his legacy—underplayed or ignored—will forever haunt post-1994 South Africa's democracy.     

Dewey’s concept of experience for inquiry-based landscape drawing during field studies

The epistemological and educational philosophy of John Dewey is used as a theoretical basis to analyze processes of knowledge construction during geographical field studies. The experience of landscape drawing as a method of inquiry and a starting point for research-based learning is empirically evaluated. The basic drawing skills are acquired through an online drawing course. The main aim is to foster the self-organized acquisition of relevant skills to explore, describe and reflect on subjective mental and linguistic concepts in relation to scientific landscape models. The results, based on an evaluation of the students’ drawings, their responses to questionnaires and a review of students’ “reflective notes”, indicate that the approach motivated students to learn about the processes which formed the landscape and that the students perceived the method of inquiry after Dewey as a way to overcome cognitive dissonance.     

Indigenous Exceptionalism under Fire: Assessing Indigenous Soldiers in Combat with the Australian,Canadian, New Zealand and American Armies during the Second World War

The literature on Indigenous participation in the Second World War from Canada, the United States, Australia and New Zealand has tended to portray Indigenous soldiers as exceptionally able and courageous in battle. While heart-warmingly laudatory and an understandable product of genuine evidentiary challenges in researching this subject, the image constructed is partial and unrealistic. At best it is misleading; at worst it conflates indigeneity and combat proficiency in ways that reinforce racial stereotypes of Indigenous people as ‘natural’ warriors prevalent during the war. This article argues that we discard the exceptionalism enshrouding Indigenous combat performance in favour of a more culturally nuanced approach.     

The Battle of Sha’iba, 1915: Ottomanism,British Imperialism and Shia Religious Activism during the Mesopotamian Campaign

This article analyses relations among the Ottoman Empire, British imperialism and Shia religious proto-nationalism in the period before and after the battle of Sha’iba of 1915, one of the pivotal engagements of the Mesopotamian campaign. It illustrates how the narrow victory of the British at the battle led them to draw a number of over-optimistic conclusions regarding their role in Iraq and their ability to co-opt the Arabs of the province against their ‘Turkish’ overlords. The victory at Sha’iba and in particular the ambivalent role played by a number of the Arab mujahidin volunteers led the British to conclude that there had never been any real enthusiasm for the jihad declared by the Ottomans against the British occupiers. However, this was based on the false perception that lack of commitment to Ottomanism could be equated with sympathy for British imperialism. In particular, the British failed to recognise that the Ottoman summons to jihad had strengthened the developing forms of Shia proto-nationalist consciousness led by various mujtahids influenced by the Iranian Constitutional Revolution.     

Urban concentration and labour market linkages in the Norwegian ICT services sector

Building on research that emphasizes the dependence of services firms on the networks and experiences of individual employees, this paper investigates the urban concentration of information and communication technology services employment in Norway from the perspective of labour market linkages. It finds that urban regions generally provide firms with access to sector-specific expertise. Beyond this, intrinsic region characteristics determine the position of individual firms in national labour markets for expertise: Firms in the dominant university town have strong contact points to academic labour markets, whereas firms in the industrial stronghold of the Western Capital region exploit a broader range of recruitment channels than firms in any of the other urban and non-urban locations. The results illustrate how capability building through recruitment is influenced by local conditions, and imply that the industry will continue to concentrate in the large-city regions where surrounding organizations provide firms with priveliged access to expertise. Implications for research, innovation policy and societal development more generally are drawn.     

The historical origins of the vegetative state: Received wisdom and the utility of the text

The persistent vegetative state (PVS) is one of the most iconic and misunderstood phrases in clinical neuroscience. Coined as a diagnostic category by Scottish neurosurgeon Bryan Jennett and American neurologist Fred Plum in 1972, the phrase “vegetative” first appeared in Aristotle’s treatise On the Soul (circa mid-fourth century BCE). Aristotle influenced neuroscientists of the nineteenth and early-twentieth centuries, Xavier Bichat and Walter Timme, and informed their conceptions of the vegetative nervous system. Plum credits Bichat and Timme in his use of the phrase, thus putting the ancient and modern in dialogue. In addition to exploring Aristotle’s definition of the “vegetative” in the original Greek, we put Aristotle in conversation with his contemporaries—Plato and the Hippocratics—to better apprehend theories of mind and consciousness in antiquity. Utilizing the discipline of reception studies in classics scholarship, we demonstrate the importance of etymology and historical origin when considering modern medical nosology.