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The Arab Spring has reshaped the Islamist landscape in the Middle East drastically. After decades of repression and exclusion, Islamist parties have taken power in Egypt, Tunis, and Morocco. However, the startling rise of Salafism (Salafiyya) remains the most visible feature of the new Islamist scene in the region. After decades of eschewing politics for theological and political reasons, Salafi movements and groups have rushed into electoral politics enthusiastically. They became keen to form political parties, contest elections, and vie for power. In Egypt, the Salafi parties fared well in the post‐revolution parliamentary elections and are a key player in drafting Egypt's new constitution. This article explores the rise of Salafism after Mubarak and examines its effects on the democratic transition in Egypt. It investigates the ideological and theological stance of Salafi movements and parties on politics and democracy in particular. The argument put forward is that the extraordinary political openness in Egypt after the revolution has pushed Salafis into everyday politics. Subsequently, Salafis have become more inclined to adopt a pragmatic and practical discourse. Based on field research, this article provides a thematic analysis of Egyptian Salafism and assesses its political future.  相似文献   
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Scholars have shown that media framing has a powerful effect on citizen perception and policy debates. Research has provided less insight into the ability of marginalized actors to promote their preferred frames in the media in a dynamic political context. The efforts of an exiled Iranian opposition group to get its name removed from official terror lists in the United States, United Kingdom, and EU provides a valuable platform to examine this problem. Using content analysis, I explore how the group promoted its frames in the opinion sections of major world news publications over nine years (2003–2012). I then examine the extent to which journalists aligned to its frames, as opposed to rival official frames, over time in the larger arena of news. The results support research showing that by nurturing small opportunities, marginalized political actors can expand media capacity and influence, but these effects are mediated at least in part by critical or focusing events that make rival frames less salient. The study sheds light on the complex relationship between activists, the government, and the media. It has implications for the ability of marginalized political actors to get their frames into public discourse. It also has implications for terror tagging and media coverage of other controversial issues.  相似文献   
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Philippe Gloaguen and the ‘Routard Generation’ reveal a variety of themes in the cultural history of 1968 and its legacy in France regarding the intersection of travel mobility and generational identification. Mobility was and remains a central motif in the mythology of 1968. The way the cultural phenomenon of French backpacker travel has come to be understood there is bound up with ideas about 1968 and generation. The cultural association of 1968 with French travel and mobility helped create a broad generational cohort able to incorporate those who were not politically involved, or at best, were on the margins of protest activity. The self-proclaimed soixante-routards conflate travel mobility with a generational construct centred on 1968 as a means to render their personal travel with political meaning.  相似文献   
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The goal of this paper is to assess the variation in the proportional contribution of diverse resources to the diet of human populations from northwest Patagonia (Argentina) throughout the Middle-Late Holocene. Particularly, we assessed the variation among three geographic areas and two periods. We first estimated the expected proportions of terrestrial animals and plants and aquatic resources for each area according to the Binford’s frames of references approach. A Bayesian mixing method was then applied to calculate the proportion of plants and animals in the diets from stable isotopes (δ13C and δ15N) of human bone collagen. The isotope values suggest that the composition of diets differed spatially and temporally. Diets of South Mendoza were mainly composed of terrestrial animals (Rhea-Lama and rodents) with a greater incorporation of C3 plants towards the later Late Holocene; in North Neuquén, Rhea and Lama represent a proportion of 0.84 of the diet consumed; and finally, the sample of Center Neuquén is the only one with high values of Araucaria in the diet. The isotopic values obtained for the three studied areas did not fit to the expectations of Binford’s model, North Neuquén being the area that departs most from the predicted proportions of terrestrial animals and plants and aquatic organisms in the diet. These findings open up new questions about the local conditions that influenced regional variation in the diet of prehistoric hunter-gatherers.  相似文献   
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This article investigates the determinants of political cleavages composing the structure of political attitudes in Jordan, Tunisia, and Yemen following the Arab Spring. Further, it tests whether political cleavages carry predictive weight on ordinary citizens’ electoral choices in general elections. Using the Sixth Wave of the World Values Survey, discriminant analysis was conducted to generate the dimensionality, type, and structure of political attitudes in the three nations. Findings suggest that the structure of political attitudes in Jordan, Tunisia, and Yemen is multidimensional: the Islamic‐Secular division, a conflict along economic policy visions and an emerging divisive dimension concerning political reform. Evidence indicates that political cleavages do not possess significant predictive power in determining voters’ choice at elections booths. This research also points to the significance of social transformation processes such as modernization and globalization in causing a shift in values among ordinary citizens in the Arab World. This research argues that in countries where the effects of modernization and globalization are higher, a weakening of the Islamic‐Secular division is witnessed. This research is important since it paves the way for further empirical analysis on political ideology in the Middle East. It shatters conjectures concluding that Arab polities are only divided by a single hierarchical dimension: Islamic‐Secular. It contributes to comparative research on the dimensionality of political ideology by showing that the Arab World is similar to the industrialized world in the dimensionality, nature, and structuration of political ideology.  相似文献   
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