This article analyzes the factors that explain the international diffusion of voluntary international management standards. We argue that international management standards should not be analyzed in isolation but in conjunction with other standards and their institutional environment. We present two opposite views explaining how the previous diffusion of management standards facilitates or hampers the adoption of new management standards. We test a comprehensive model of diffusion of international environmental management standards within the chemical industry using a panel of 113 different countries during the period 2000 to 2003. Our results show that the previous experience of businesses in voluntary standards such as the Chemical Industry's Responsible Care Program or ISO 9000, government commitment toward Environmental Management Systems Standards, and the level of activity of international nongovernmental organizations in the country of adoption, impact positively on the adoption of ISO 14001 by chemical firms. Unlike previous studies that focused mostly on cross industry analyses, we do not find trade‐related factors significant while explaining adoption in the chemical industry. Our results differ, therefore, from previous research and highlight the need to isolate industry effects to understand the diffusion of international standards. 相似文献
Negotiating Development. P. Healey, M. Purdue and F. Ennis, London: E&FN Spon, 1995, 212 pp, £29.95 hb, ISBN 0 419 19410 X
The Rise of the Rustbelt. P. Cooke (Ed.), London, UCL Press, 1995, i‐x+272 pp, £40.00 hb, ISBN 1 85728 420 8; £14.95 pb, ISBN 1 85728 419 4
Urban Change and Renewal: The Paradox of Place. P. Garrahan and P. Stewart (Eds), Aldershot: Avebury, 1994, viii+200 pp, £32.50 hb, ISBN 1 85628 610 X
Territorial Competition in an Integrating Europe. P. Cheshire and I. Gordon (Eds), Aldershot: Avebury, 1995, 317 pp, £40.00 hb, ISBN 1 85972 112 5
Reconstituting Rurality: Class, Community and Power in the Development Process. Jonathan Murdoch and Terry Marsden, London: UCL Press, 1994, xv + 256 pp. ISBN 1 85728 041 5 hb相似文献
This essay explores the construction of ‘women’ in New Zealand during the 1930s, when the social legislation of the First Labour Government was being formulated and enacted. It examines the documentation produced by the legislative process in relation to the autobiographical texts of John A. Lee and Mary Isabella Lee, arguing that there are parallel conflicts in each set of texts. There is a series of double movements: the offer of the state’s protection to women is at the same moment a gesture of defence; ‘women’ are simultaneously constructed as ‘helpless’ and—not so overtly—as needing to be controlled. 相似文献
This article argues that there is a major inconsistency between Tocqueville's arguments about individualism and equality of conditions as described in his books Ancient Regime and the Revolution and Democracy in America. In the latter, which is the basis for conventional analysis of Tocqueville in America, individualism is taken as a spontaneously emerging feature of the modern, enlightened society, heralding the European future. In the Ancient Regime, however, leveling individualism is conceptualized as a by-product of the centralizing political dynamic of the modern European state, crushing all intermediate sources of social authority. If we accept this theory, America would be the last place one would expect to find individualism or equality, because the American institutions of a modern, centralized state were much weaker than in Europe, yet Tocqueville does look to the United States as such an example. It is argued in this article that the different genealogies of individualism developed by the French thinker cannot be satisfactorily reconciled; the alternative approach suggested here is to combine Tocqueville's analysis from Ancient Regime with modern historical research about early England and America which confirm them, making the analysis of individualism from Democracy in America largely superfluous. 相似文献
This article synthesizes recent advances in the study of astronomy and worldview in architectural and urban planning in Mesoamerica. Throughout most of this cultural area, the practice of orienting civic and ceremonial buildings followed similar principles, although regional and time-dependent variations are present. Analysis of alignment data has revealed the existence of distinct and widespread orientation groups; most refer to sunrises and sunsets on particular dates, although two groups can be related to lunar and Venus extremes. Astronomically relevant directions frequently dominate considerable parts of urban layouts. The orientation and the location of important buildings often were conditioned by astronomical criteria and beliefs about specific landscape features; particularly notable are structures that were aligned to prominent mountaintops on the local horizon. Based on a variety of contextual data, I interpret the uses and significance of orientations in terms of agricultural concerns, cosmological concepts, and political ideology. I outline the evolution of orientation practices, drawing attention to pan-Mesoamerican trends, regional patterns, and diffusion processes. 相似文献