Traumatic echoes of memories in child survivors' narratives of the Holocaust: the Polish experiences of Michał Głowiński and Henryk Grynberg

Drawing upon the important contribution brought by literary testimonies to humanitarian work delineated by Susan Rubin Suleiman (2002) and Leigh Gilmore (2011), this paper analyses two Polish Jewish authors' autobiographical narratives, Micha? G?owiński's The Black Seasons (1999) and Henryk Grynberg's The Jewish War (1965) and Victory (1993), as instances of literary child-witnessing the Holocaust. The two authors' narratives represent two different cases of child survivors' testimonies given their situation during the Second World War: G?owiński being encamped in the Warsaw Ghetto, Grynberg living in hiding. The author argues that their narratives present the case of child survivors whose Holocaust experiences and aftermath memories in Communist Poland spring from their primarily scattered and painful memories foregrounding the importance of vulnerable lenses. In light of this, the main question the author addresses is: to what degree do these children's war memories take specific stances as a function of the age they were during the Holocaust and their location (either being encamped or living in hiding)? The main contention of the paper is that Second World War children's literary testimonies contribute to present-day scholarship by their complex understanding of the multi-faceted character of humans whose specific bulwarks are the simultaneous exposing and acknowledgement of individual occlusions, ambivalences, limitations or randomness.     

DIGGING PITS AND MAKING PLACES AT UĞURLU DURING THE SIXTH MILLENNIUM BC

The site of U?urlu on the island of Gökçeada (Imbros) is the earliest known Neolithic settlement within the Aegean Islands (c.6800–4500 cal. BC). In total, 37 pits, associated with a rich variety of artefacts as well as human and animal bones were excavated in the Late Neolithic and Early Chalcolithic levels of the site (c.5900–4500 BC). The pits belonging to the early sixth millennium BC levels of U?urlu were small and located within the houses that seem to have gone through multiple episodes of house destruction and renovation rituals. During the late sixth millennium BC, this area became the focus of extensive pit‐digging activity, when large pits involving rich variety of artefacts were set within the courtyard of a special building (Building 4). Among the pits, a collective human burial pit (P188) incorporating the remains of 11 individuals and another pit (P52) involving a partial human skeleton were also found. From a comparative point of view, the construction techniques of these pits, their spatio‐temporal relations as well as their associated archaeological artefacts resemble the Anatolian and Near Eastern Neolithic practices of house destruction and renovation cycles, which are activities related to the ancestor cults of the region. We argue that all of these practices reflect public events during which social relations were negotiated through the agency of place. The differences observed during the sixth millennium BC at U?urlu reflect the changing concepts of place and society in the immediate aftermath of the Neolithic Process, when interactions with the Balkans as well as the Aegean intensified in this region.     

Wine and Speed: The Post-Soviet Holidays in the Republic of Moldova (2001–2009)

In the context of the forceful dispute over national identity in Moldova, the Communist government of 2001–2009 aimed to articulate a project of “Moldovan identity” which was raised to the level of a state ideology. In the spirit of Soviet propaganda, this project was implemented through public holidays and celebrations. The following analysis examines two case studies—the Wine Festival and the Independence Cup—by discerning the performative practices designed as part of the nation-building project in Moldova between 2005 and 2009. Organized at the official level, but with the strong assistance of mass media, these public events were intended to win the support and attention of Moldovan society by employing rituals and performances similar to those of the Soviet period. The paper addresses the characteristics and mechanisms of these performative practices, and considers why this nation-building project did not achieve its goals, but instead caused tension and disputes. One of the main aims is to understand how the Communist government sought to redefine “the Moldovan nation”.     

First chronometric dates (TL and OSL) for the Aurignacian open-air site of Româneşti-Dumbrăviţa I,Romania

Currently, absolute dates for the emergence of the Early Upper Paleolithic and the timing of the earliest dispersal of anatomically modern humans (AMH) into Europe are sparse. This is especially true for regions adjoining the Eastern Mediterranean and Central Europe with its dense clusters of sites along the Austrian and German Danube Valley. This article makes a first step toward filling this gap and, for the first time, presents absolute ages for the open-air site of Române?ti-Dumbr?vi?a I (Banat, SW Romania) located close to the Oase Cave where some of the oldest AMH fossils were found. A set of heated artefacts recently excavated from the Aurignacian layer GH3 was dated by thermoluminescence (TL) and gives early chronometric dates for this technocomplex in Romania.     

Considérations sur une technique du Rasāyana āyurvédique

Summary Rejuvenation techniques, inspired by a common classical tradition, are described in Caraka (Cikits I, 1–4) and in Suruta (Cikits XXVII–XXX), followed up by the Nvantaka (Bower Ms., sl.188–200) and by the Astngahrdayasamhit (Uttara XXXIX). Valuable mediaeval tk comment on the details of these techniques and indeed interesting modern examples of a treatment closely following the ancient medical texts are known.[Contrary to the cure taking place in the open air and in the sun (vttapika), the practice of rejuvenation characterized by the ku is applied indoors in premises called kut or gra, built according to definite rules (site, architecture, etc.). The patient enters at a time astrologically auspicious, after performing certain rites and preparing his mind for a treatment which is as perilous as it is laborious.The rites of the operation and the unusual type of abode, difficult to interpret, permit, however, an examination of the textual data in a different light from that of the scholiasts themselves, who remain very guarded, and even obscure, on important points of detail. Here one must presume an initiation ceremony whose method was used for the legendary sages as well as patients of today. The technique which is called retreat in a hut implies the idea of regressus ad uterum. Rejuvenation which constitutes, from the biological point of view, a regeneration of the body (kyakalpa) must be considered on the symbolical plane as a new birth: the patient is assimilated to the embryo, and to the uterus correspond both the hut described in the classical yurvedic treatises and the dark enclosed premises recommended by the modern kavirj.

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Texte intégral dont fut tirée la communication présentée au séminaire Médecine et pharmacopée en Asie, organisé dans le cadre du XXIX^e Congrès international des orientalistes, qui a eu lieu à Paris, du 16 au 22 juillet 1973. Voir le texte abrégé dans XXIX ^e Congrès international des orientalistes. Résumés des communications [IV]: Section 11, Colloques, Séminaires, [Nogent s/Marne 1973 ], pp. 46–47.     

From Environment to Landscape. Reconstructing Environment Perception Using Numerical Data

The paper introduces a method that links environment to landscape. The environment-landscape divide appears because of epistemological differences: since studying the landscape involves describing the world as it was perceived by humans, it is difficult to access this dimension through the numerical data that we employ when studying the environment. We approach the issue of non-correspondence between environment and landscape knowledge using fuzzy logic. The numerical data describing two geomorphometric parameters, slope and modified topographic index, are split each into three classes with overlapping borders. The classes are then fused into four qualitative categories: flat wet, steep dry, flat dry, and gradual moist. These four categories have direct correspondence in the real world and can be observed by people through simple perception. The correspondence of such categories to peoples’ perception is checked against evidence of past human settlement in three areas coming from Turkey, Serbia, and Syria. The identified qualitative categories resemble the way people categorized their landscape in all but the second case study. Humans were able to perceive and choose areas which correspond to gradual moist in Turkey and broadly to flat wet in Syria. However, for the Serbian example, the results are inconclusive.     

Dogs,jaws, and other stories: Two symbolic objects made of dog mandibles from southeastern Europe

The relationship between people and dogs has its beginnings in the Palaeolithic and extends to contemporary times. This paper explores the role of dogs in Eneolithic communities from the Balkans, with a particular focus on two dog mandibles which were discovered in House No. 14 at Sultana-Malu Ro?u (ca. 4600?–?3950 b.c.) in Romania. The two artifacts belong to different excavation levels. The first mandible was identified in the foundation trench which marks the beginning of the house's lifecycle; the second was found in the abandonment level of the house, marking the end of its lifecycle. Archaeozoological, technological and functional analyses demonstrate the unique character of these prehistoric artifacts, telling the stories of those who used, sacrificed and abandoned them.