The Neo-Aramaic Dialects of Iran

Spoken vernacular dialects of Aramaic, generally known as Neo-Aramaic dialects, have survived down to modern times in various regions of the Middle East and can be divided into various subgroups. There are some islands of Neo-Aramaic in the West of Iran, which are situated on the eastern periphery of the Neo-Aramaic area. These include dialects spoken by Christians and Jews belonging to the North-Eastern Neo-Aramaic subgroup in the West Azerbaijan, Kordestan and Kermanshah provinces and Neo-Mandaic spoken by Mandaeans in the Khuzestan province. This paper examines a number of distinctive features of the Neo-Aramaic dialects of Iran, including those that have been induced by contact with other languages in the area.     

Climatic signal in tree-ring chronologies of Cedrus deodara from Chitral Hindukush Range of Pakistan

Tree-rings are an important tool for the investigation of paleoclimatic records for regions or periods of time with no instrumental climatic data. However, the responses of different species and sites to various climatic parameters are unusual. In the present study, we developed tree-ring-width chronologies of Cedrus deodara from three different sites of Chitral Hindukush range of Pakistan. The study was conducted to understand tree-growth climate relationship and its applicability in proxy climate investigations. The chronologies covered the past 469 to 595 years, with a mean segment length (MSL) ranging from 148 to 223 years. Climatic data obtained from the three weather stations showed strong correlation and was found useful for tree-ring climate relationships. Correlation Function (CF) and Response Function (RF) analysis showed that spring precipitation (March–May) is a critical limiting factor for tree-ring growth, and temperature prior to November may also play a major role in affecting tree ring-growth. The results exposed that the three sites have continuous relationship indicated that only single species from different locations are affected by the same environmental variables and hence can be used in climate reconstruction in combination. The Cedrus deodara chronologies developed at different locations had several corresponding narrow and wide marker rings indicating a large macroclimatic response to regional climatic conditions. The current study suggests that the tree-rings of Cedrus deodara from the Chitral Hindukush range could be used to develop chronologies for the reconstruction of seasonal climatic variables.     

Citizen and government co-production of data: Analyzing the challenges to government adoption of VGI

With the recent rise of open government and open data initiatives, governments are increasingly adopting new approaches of citizen participation to support a more democratic, transparent, and inclusive government system. Among other forms of citizen participation, Volunteered Geographic Information (VGI) is one approach to connecting citizens and government. Accepting VGI as a way to update government data or collect near-real-time information from citizens can create a partner-like relationship where citizens voluntarily contribute time and effort to support government actions. However, as a relatively new approach to citizen participation and data collection, VGI requires evaluation from the perspective of governments. This research investigates the challenges and opportunities that governments have found through the implementation of VGI projects. Results are drawn from interviews conducted with 19 government organizations, revealing organizational and technical challenges that limit the adoption of VGI. Organizational challenges are associated with government mindset, implementation, and project management, while technical challenges involve development of the system and quality of data. Given these challenges, we derive recommendations within the phases of project initiation, implementation, and expansion that can foster VGI adoption in government.     

Guidelines for Authors

Though known primarily for his work on muscle energetics, Archibald Vivian Hill, as discussed below, also made important scientific and pedagogic contributions to nerve physiology.     

Situating Local Events in Geo-Political Struggles between the British and Japanese Empires: The Politics of Zo Participation during the Second World War

The Indo-Burma frontier witnessed one of the fiercest battles of the Second World War. Geographically considered as ‘impenetrable’, the jungle-clad mountainous frontier was part of what was constitutionally known as the ‘Excluded Areas’ or ‘Scheduled Areas’ and directly administered by the governor of Burma. It was an important field for Christian missions, where combined colonial-missionary efforts, albeit not at all time, established Christianity and western education from the late nineteenth century. This article argues that, amid enticing propaganda from the Japanese, it was from these indigenous peoples of the Indo-Burma frontier that the British generated their ‘staunch allies’ who, as ‘irregulars’ or ‘levies’, gathered intelligence, worked behind the enemy lines, performed prodigies of valour and paid heavy prices for the cause of their colonial masters. However, at the end of the day, the British did not keep their promised to protect the interest of their staunch allies by undermining their constitutional status as ‘Scheduled Areas’ and rather compromised with the Burman nationalists. This article is a case study of the Zo (Chin) of Chin Hills in western Burma. It is an attempt to situate local events in the geo-political struggles between the British and Japanese empires and wider political implications in the context of building post-war Burma which has often been overlooked in existing historiography of the Second World War.     

Three Forgotten Accessions: Gilgit,Hunza and Nagar

The August 1947 transfer of power in India brought to the fore questions regarding the future of the areas which had long been leased by the government of India from certain princely states. Focusing on the Gilgit Agency, parts of which were leased from the state of Jammu and Kashmir, this article traces the nature of the agency and the manner in which it ultimately became a de facto part of Pakistan while Kashmir acceded to India. Conflicting accounts exist as to who was actually responsible for the revolution in Gilgit which led it towards Pakistan. This article uses all available sources to relate clearly and analyse the actual course of events during the tumultuous months of October and November 1947. The article also assesses the status and then formal accession of the two small states of Hunza and Nagar, adjacent to Gilgit, which had been erroneously treated as being under the complete suzerainty of Kashmir.     

Hindu cosmology and the orinetation and segregation of social groups in villages in Northwestern India

This paper presents a cultural analysis of the directional orientation and segregation of castes in villages in a part of the northwestern plains of India. It interprets the built environment in terms of Hindu cosmology. Recent literature in cultural geography interprets the landscape "as text" or through symbols. The symbolic approach has greater relevance for traditional societies where clear schemata are discernible in built environments. This paper attempts a critical appraisal of Hindu cosmology as a schema for interpreting built environments in Indian villages.
Challenging the widely held view that Indian villages lack order, the paper demonstrates that there is a religiously ordained order in the landscape. The order is manifested in the form of orientation of several features of landscape, especially the caste mohallãs (wards) to the cardinal directions. Orientation of caste mohallãs to the 'sacred' directions in a settlement follows a system evolved by Indian civilization to harmonize the fractured social order with the segmented cosmic order. The paper also demonstrates that segregation is an inherent characteristic of orientation.
As a background for regional diversities, empirical evidence reveals that in the study region Hindu cosmology is impressed on villages, though often in a modified form. Villagers believe that the social space known as khenúã slopes down from west to east, while the southern sector is the 'lowest' segment of the village. Dominant castes characteristically reserve for themselves the best western site of the village and low castes are placed in lower social spaces, with scheduled castes being generally placed in the south.