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101.
Jan Turek 《Archaeologies》2017,13(3):535-548
Sadly, aggression is still one of the most common features of human behaviour; it is an instinct to promote and survive our own genes against the genes of others. Human intraspecific aggression has gradually become part of human culture over the last 40,000 years and has been institutionalized in various forms of social activities. Particularly in the post-glacial period, the level of social relations has developed dramatically in the context of population growth and the growth of human communities. In the time of Neolithic and Chalcolithic European agricultural populations, the motive of control over farming land became highly important. Also the control of main means of production and social power was increasingly maintaining the intragroup competition and aggression. Thus, violence was employed within the community in order to obtain and maintain individual or collective social status, but also against other communities in an effort to protect property and territory. Particularly the intracommunity aggression was soon transformed into variety of different formal ways of symbolic fighting, which usually did not lead to the unwanted death of a defeated member of the community. The symbolic struggle between members of the community as well as the defense against external aggression were gradually formalized in the form of introduction of specialized weapons designed for combat between people and creation of fortifications. During the Neolithic period a new phenomenon arose in human culture: warfare.  相似文献   
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This article addresses the dark and barely known side of one of the most iconic symbols of Spanish heritage: the Palaeolithic cave of Altamira (region of Cantabria). The cave is a benchmark of European rock art and was declared a World Heritage Site by UNESCO in 1985. Access to the cave’s guestbook (inaugurated on 18 August 1928 with King Alfonso XIII’s signature) has granted us the opportunity to deconstruct the hegemonic discourse therein, and to approach a time, the Spanish Civil War (1936–1939), which had been left almost without discussion in historical literature on the archaeological site. Conflict Archaeology can cast light on this unknown reality and raise controversial and contentious issues about the Altamira cave and its role as a wartime cultural asset during the war.  相似文献   
104.
Indus civilization or Harappan civilization, one of the oldest civilizations of the world, occupied a region that is an active flood plain. In the same region, even today floods are a major problem which every year kill hundreds and displace millions, rendering them homeless. In this paper, we have taken up the interesting task of how Harappans faced floods, and more importantly methods and strategies they developed to counter the effect of these floods as well as the drain they had on their might and economy. This prospect explores some new themes of Harappan historiography which will be vital for a better understanding of this civilization in addition to imparting lessons for the present and future generations, as for as management of the floods is concerned.  相似文献   
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In the 1960s, archaeology was a newcomer to Quebec’s cultural francophone scene, and commercial archaeology made its first appearance at the end of the 1970s. Today, in a context of global chronic economic crisis, we intend to examine the effects of provincial and federal ideological and economic trends on the praxis of archaeology in Quebec. These include a progressive deregulation of the public sector by weakening the institutions through the termination of archaeological posts or/and non-replacement of retired archaeologists, and a progressive disengagement of the public sector through conditional regulation, accompanied by a lax attitude towards entrepreneurs, and stickler regulations for archaeologists. We present a series of current issues and examples in Quebec archaeology which illustrate these trends, in particular two case studies occurring in Montreal and Northern Quebec, respectively.  相似文献   
107.
This article uses Bruno Latour’s concept of Science in Action to consider the relationship between archaeology and geology. It is argued that neither the New Archaeology nor Postprocessual Archaeology provides a strong foundation for dialogue between archaeology and geology. Significant differences in temporal scale and structure pose a significant hurdle to integration of geology and archaeology. However, the practice of both disciplines is characterized by an internal tension between the use of imagination and intuition versus a reliance on data. This dynamic provides the basis for cooperation between geology and archaeology, but it must be realized that collaboration requires that geologists be seen as equal partners in inquiry rather than as specialists in service of an archaeological research agenda.  相似文献   
108.
Zhen, Y.Y., Wang, G.X. &; Percival, I.G., August 2016. Conodonts and tabulate corals from the Upper Ordovician Angullong Formation of central New South Wales, Australia. Alcheringa 41, xxx–xxx. ISSN 0311-5518.

The Angullong Formation is the youngest Ordovician unit exposed in the Cliefden Caves area of central New South Wales. Its maximum age is constrained by a Styracograptus uncinatus graptolite Biozone fauna at the very top of the underlying Malongulli Formation, but the few fossils previously reported from higher in the Angullong Formation are either long-ranging or poorly known. From allochthonous limestone clasts in the middle part of the formation, we document a conodont fauna comprising Aphelognathus grandis, A. solidum, Aphelognathus sp., Aphelognathus? sp., Belodina confluens, Drepanoistodus suberectus, Panderodus gracilis, Panderodus sp., Phragmodus undatus, Pseudobelodina inclinata and Pseudobelodina? sp. aff. P. obtusa, which supports correlation with the Aphelognathus grandis Biozone (late Katian) of the North American Midcontinent succession. The species concepts of Aphelognathus and Pseudobelodina are reviewed in detail. Associated corals are exclusively tabulates, dominated by agetolitids, including Agetolites angullongensis sp. nov., Heliolites orientalis, Hemiagetolites breviseptatus, Hemiagetolites sp. cf. H. spinimarginatus, Navoites sp. cf. N. circumflexa, Plasmoporella bacilliforma, P. marginata, Quepora sp. cf. Q. calamus and Sarcinula sp. Affinities of the coral fauna from the Angullong Formation are closer to faunas from northern NSW and northern Queensland than to the locally recognized Fauna III of late Eastonian age in central NSW. We propose a subdivision of Fauna III to account for this difference, with the late Katian Fauna IIIB characterized by the incoming of agetolitid corals. The currently known distribution of representatives of this group with adequate age constraints suggests that agetolitids possibly originated in North China, subsequently migrating to Tarim, South China and adjacent peri-Gondwanan terranes while also spreading eastward to northern Gondwana, where they progressively moved through eastern Australia to reach the central NSW region by the early Bolindian.

Yong Yi Zhen* () and Ian G. Percival (), Geological Survey of New South Wales, W.B. Clarke Geoscience Centre, 947953 Londonderry Road, Londonderry, NSW 2753, Australia; Guangxu Wang (), State Key Laboratory of Palaeobiology and Stratigraphy, Nanjing Institute of Geology and Palaeontology, 39 East Beijing Road Nanjing 210008 PR China.  相似文献   
109.
Recent excavations in south‐eastern Wadi ‘Araba in Jordan have revealed the first early Islamic‐period copper‐smelting site known in the eastern side of the valley, which extends south of the Dead Sea to the Gulf of ‘Aqaba. Five test pits were excavated in 2012 at Khirbat al–Mana‘iyya, a prominent copper‐smelting camp in south‐eastern Wadi ‘Araba, Jordan. The results of these excavations demonstrate that the site was primarily active in the seventh–ninth century AD. Its distance from the copper sources of south‐west ‘Araba suggests that its location was chosen based on proximity to wood and water resources, rather than copper ore deposits. The discovery that the site dates to the early Islamic period has implications for previous and future work in south‐east ‘Araba. In particular, it challenges the common—until now—view of the region as virtually devoid of settlement during this period.  相似文献   
110.
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