The Double‐Edged Sword of Public‐Resource Dependence: The Impact of Public Resources on Autonomy and Legitimacy in Korean Cultural Nonprofit Organizations

As governments and nonprofit organizations build close partnerships for the provision of public services, they become interdependent in many ways. In particular, nonprofits' public‐resource dependence has significant implications for their behavior and decisions. By examining Korean cultural nonprofit organizations (CNPOs), this article posits a theoretical framework for the impact of public‐resource dependence on nonprofits' organizational autonomy and legitimacy. The empirical results of national survey data of Korean cultural nonprofits suggest that public‐resource dependence has a dual effect, reducing managerial autonomy while enhancing institutional legitimacy. Korean CNPOs seem to be constrained by public funding granted by both local governments and the central government, particularly in goal setting, resource allocations, and program choices. However, public funding also helps nonprofits earn institutional legitimacy through its reputation and recognition effects.     

Assessing the Diversity of Mission Populations through the Comparison of Native American Residences at Mission Santa Clara de Asís

Mission establishments in Alta California and elsewhere were home to complex, pluralistic communities in which native peoples actively but differentially negotiated aspects of colonialism through daily practice and the reinterpretation of identity. To explore these issues, we compare the archaeological evidence from two different indigenous dwellings at California’s Mission Santa Clara de Asís: an adobe barracks and a native-style thatched house. In particular, we consider possible differences between the dwellings’ inhabitants in terms of relative status, ethnolinguistic affiliation, and re-articulation of indigenous traditions.     

Soil-Structure Interaction on a Shallow Rigid Circular Foundation: SH Wave Source from Near-Field Excitations

A closed-form wave function analytic solution is presented in this article regarding the two-dimensional scattering and diffraction of a flexible wall sitting on a rigid shallow circular foundation embedded in an elastic half-space that is activated by a nearby anti-plane line source such as a blast caused by underground construction or mineral exploration or a near-field fault rupture, using similar methodology as the other paper in a series [Lee and Luo, 2013]. These wave propagation influences, although often treated as a transient process, may be simulated as linear combinations of steady-simple harmonic responses as studied in this article. Ground surface displacements spectra for wide-band of incident wave frequencies are calculated. Based on the spectra obtained, the dependence of near-field ground displacements are shown with respect to the rise-to-span ratio of foundation profile, frequency of incident waves, distance of source from the foundation, and mass ratios of various media (foundation-structure-soil). The screening effect of rigid foundation upon ground motions behind grazing incident waves is also presented.     

The Unthinkable and the Unseen: Community Archaeology and Decolonizing Social Imagination at Okeeheepkee,or the Lake Jackson Site

Recent decolonizing scholarship examines how Indigenous ways of knowing can transform archaeology. This article discusses community-based research undertaken with a Muskogee tribal town in North Florida, focusing on the archaeology of the Lake Jackson site (1100–1500 A.D.). Centering on the historical narratives circulated in this community illuminates gaps in the dominant archaeological discourse, or what Trouillot (Silencing the Past: Power and the Production of History, 1995) calls the silences of history. Examples such as iconographic representations of “genderless” moths and possibilities of “invisible” mound structures render the limits of colonial imagination visible. Archaeology can move beyond these constraints by bridging the center and margins of archaeological production.     

Ancient DNA insights from the Middle Neolithic in Germany

Genetic studies of Neolithic groups in central Europe have provided insights into the demographic processes that have occurred during the initial transition to agriculture as well as in later Neolithic contexts. While distinct genetic patterns between indigenous hunter-gatherers and Neolithic farmers in Europe have been observed, it is still under discussion how the genetic diversity changed during the 5,000-year span of the Neolithic period. In order to investigate genetic patterns after the earliest farming communities, we carried out an ancient mitochondrial DNA (mtDNA) analysis of 34 individuals from Wittmar, Germany representing three different Neolithic farming groups (ca. 5,200–4,300 cal bc) including Rössen societies. Ancient DNA analysis was successful for six individuals associated with the Middle Neolithic Rössen and observed haplotypes were assigned to mtDNA haplogroups H5, HV0, U5, and K. Our results offer perspectives on the genetic composition of individuals associated with the Rössen culture at Wittmar and permit insights into genetic landscapes in central Europe at a time when regional groups first emerged during the Middle Neolithic.     

The Europeanization of Prehispanic tradition: Bernardino de Sahagún’s transformation of Aztec priests (tlamacazque) into classical wise men (tlamatinime)

The Nahua wise men known as tlamatinime have been treated as core figures of Prehispanic indigenous culture in Mexico. Most scholars, basing their opinions heavily on the works of Bernardino de Sahagún (Historia general de las cosas de Nueva España, Coloquios y doctrina cristiana, and the Florentine Codex) portraying the tlamatinime as scholars, philosophers, scribes, poets, and physicians who reflected the advanced and highly civilized nature of Prehispanic Mexico. However, in this article, I argue that in their search for indigenous intellectuals, scholars have overlooked one of Bernardino de Sahagún's pet projects: ‘taming’ or domesticating Aztec religious authorities, turning them from threatening shaman-like figures into misguided but otherwise professional teachers, thinkers, and public speakers, thereby stripping them of their religious authority.