A nuclear North Korea and the stability of East Asia: a tsunami on the horizon?

This article aims to assess the strategic implications of North Korea's nuclear development. It calls into question the conventional wisdom that Pyongyang's atomic weapons will not only undermine the state of deterrence on the Korean peninsula, but also will trigger a nuclear domino effect throughout East Asia. A nuclear-armed North Korea, I argue, still cannot win a major victory over the South and the United States; Pyongyang's bombs somewhat decrease—rather than increase, as many believe—the risk of US preventive attack. And the regional US military presence as well as the available missile defence technology is sufficient to persuade Seoul and Tokyo not to pursue nuclear arsenals for the foreseeable future. While I reject the alarmist view, I find that North Korea's armament nevertheless carries two significant—albeit less grave—risks that have received little scholarly scrutiny. First, I argue that the risk of inadvertent war through pre-emption will increase with Pyongyang's armament. I also argue that the strengthening of US alliances in the region as well as the US development of a missile defence capability in response to the North Korean threat could exacerbate the security dilemmas among major powers. I conclude, however, that these potential dangers do not markedly threaten regional stability.     

Nuclear Sisyphus: the myth of denuclearising North Korea

Is North Korea ready and willing to give up its nuclear weapons? Proponents of arms control and sustained engagement with North Korea maintain that Pyongyang's desire to acquire nuclear weapons stemmed from ingrained insecurity vis-à-vis the United States or more specifically, the threat that the US poses to fundamental regime security.

However, the primordial source of Kim Jong Il's existential insecurity stems largely from the abnormal, structural idiosyncracies of his regime and not, as many naively believe, the hardline policies of the Bush administration. Accordingly, the Kim Jong Il regime's fundamental dilemma boils down to the fact that the domestic political costs of giving up its nuclear capabilities are just as high as the costs of retaining them.

Debunking the myth that the US, rather than North Korea, poses the greater challenge to South Korean security is as important as ensuring that North Korea dismantles its nuclear arsenal.     

Centripetal settlement and segmentary social formation of the Banpo tradition

Creating a spatial environment to facilitate social operation is a common practice among human groups. Segmentary social formations have limited regulatory capacity due to the lack of formally sanctified authorities. The pressure is on the emergency of atternative mechanisms that regulate the practice of segmentary principles. The Neolithic site at Jiangzhai in North China is a classic archaeological example of using the centripetal plan and demarcated space to support the working of segmentary organization. The occupation was partitioned into three concentric divisions of the central plaza, residential and burial zones. The later two zones were further demarcated into spatially discrete areas for allocating the social segments comprising the community. The arrangement translated the abstract segmentary principles into tangible space where everyday practices played out. It created a spatiality that placed individual acts under the watch of the entire community, thus enabling the effective policing against deviated practices by public opinions. Analyses of the material remains distributed in the highly ordered built environment indicate that food sharing was practiced in the communal level, and craft production of the ceramics was likely organized in the household level. Patterns of monochrome paintings and etched signs on the ceramics suggest the sharing of symbolism in a pan-community network. The study also isolates the budding of non-conforming acts that would one day fracture the segmentary community.     

Memory and Non-Place: Visual Testimonies of Japanese American Internment During World War II

This article addresses the little-known history of Japanese Latin American internment during WWII. Classified as ‘illegal aliens’ and ‘enemy aliens’, 2,264 Japanese Latin Americans were stripped of citizenship from their home countries, denied rights in the United States, and ultimately deprived reconciliation due to their undocumented status. Using the traces of this history as a case study, I explore the strategic memories Japanese Latin Americans create about non-place – spaces of statelessness or states of exception – that allow them to make claims about state violence committed against them under these conditions, and, second, argue that demands for justice against political violence entail not only bringing light to erased histories but also developing engaged acts of reception that account for survivors’ claims to the memories of non-place. Visual testimonies, such as the Denshō Digital Archive and the short documentary Hidden Internment: The Art Shibayama Story (2004), affectively connect a viewer/listener to the memory of trauma, to an inexpressible haunting, and thus are critical platforms for creating a collective memory between survivors and the digital generation of postmemory.     

Postcolonial cultural governance: a study of heritage management in post-1997 Hong Kong

This paper seeks to unpack the politics of heritage preservation in post-1997 Hong Kong. Referring to international frameworks on heritage preservation, it seeks to position Hong Kong’s cultural resource management on par with international discourses for the advancement of heritage governance. Debates surrounding heritage are indeed a part of the wider picture of Hong Kong’s cultural and identity politics and the Hong Kong-China relationship. By examining various contested cases of heritage conservation, and by linking those debates back to the government’s responses within the context of cultural governance, we suggest that heritage management has become a hot stove for cultural politics in post-colonial Hong Kong with deep repercussions in the political, social and economic spheres. The paper examines the rising social debates concerning the removal and conservation of built heritage, and the various government attempts to address these debates. It argues that the current heritage governance mechanism has failed to meet social needs and provide an articulated heritage policy. We propose that a coherent organisational structure is required to better accommodate diverse and contradictory views and discourses surrounding heritage and cultural governance and to tackle the various cultural challenges in postcolonial Hong Kong.     

Long-term health consequences of prenatal exposure to the Korean War

This paper investigates how in-utero exposure to the Korean War (1950–1953) affected health outcomes at old age. The probabilities of suffering from a particular type of functional limitation as well as having any disability were significantly higher in 2010 among the individuals born in 1951, who were in utero during the worst time of the war. The results of difference-in-difference estimations suggest that the magnitude of the adverse 1951 cohort effect on health is significantly larger for individuals whose places of birth were more seriously devastated by the war. Available evidence supports the hypothesis that the adverse long-term effects of in-utero exposure to the Korean War found in this study are unlikely driven by selection bias: the subjects of the 1951 birth cohort were not negatively selected in terms of parental characteristics in 1960.     

Design Space and Cultural Transmission: Case Studies from Paleoindian Eastern North America

Tool design is a cultural trait—a term long used in anthropology as a unit of transmittable information that encodes particular behavioral characteristics of individuals or groups. After they are transmitted, cultural traits serve as units of replication in that they can be modified as part of a cultural repertoire through processes such as recombination, loss, or partial alteration. Artifacts and other components of the archaeological record serve as proxies for studying the transmission (and modification) of cultural traits, provided there is analytical clarity in defining and measuring whatever it is that is being transmitted. Our interest here is in tool design, and we illustrate how to create analytical units that allow us to map tool-design space and to begin to understand how that space was used at different points in time. We first introduce the concept of fitness landscape and impose a model of cultural learning over it, then turn to four methods that are useful for the analysis of design space: paradigmatic classification, phylogenetic analysis, distance graphs, and geometric morphometrics. Each method builds on the others in logical fashion, which allows creation of testable hypotheses concerning cultural transmission and the evolutionary processes that shape it, including invention (mutation), selection, and drift. For examples, we turn to several case studies that focus on Early Paleoindian–period projectile points from eastern North America, the earliest widespread and currently recognizable remains of hunter–gatherers in late Pleistocene North America.     

Protected Areas,Country and Value: The Nature–Culture Tyranny of the IUCN's Protected Area Guidelines for Indigenous Australians

“Protected areas” is the formal definition for the global network of conservation places, including marine and terrestrial reserves, which are overseen by the IUCN through instruments such as the Guidelines for Applying Protected Area Management Categories (Guidelines). In the long‐term conservation of nature, the Guidelines embed a nature–culture dualism, upon which the values of each are ascribed and weighted. This binary does not recognise relational values of Indigenous peoples to land or encompass worldviews beyond the restricted choice of the dualism. Through two Australian Aboriginal case studies, I reveal tensions in classifying cultural values for protected areas under the limited Guidelines offerings and provide an alternative engagement, through reassessing the means and scope by which values are assigned, for greater equity to Indigenous peoples.