Mass violence,trauma, and their children

This article concerns the social construction of collective memory particularly with regard to the social remembering of mass violence and trauma. How do individual memories of mass violence which are often idiosyncratic, nonverbal, and embodied coalesce and crystallize into coherent narratives shared by a group. The books reviewed here demonstrate that there are both discursive means of remembering and non-discursive means of remembering. Social memories can take narrative and textual form or they can take performative and ritual form. How does the non-discursive interact with the discursive and do these interactions depend upon varying social, political, and cultural circumstances? An encompassing theoretical issue is addressed in this literature concerning the adequacy of sociological and anthropological models in the elucidation of trauma memory vs. psychological models which place emphasis on the individual. Subsumed within this question is an inquiry into the adequacies and inadequacies of Western clinical models, such as the PTSD model, in explaining trauma due to mass violence, and the opposition frequently noted among survivors between silence and verbalization. Numerous ethnographic examples are considered in this article but particular attention is paid to the Nazi, Cambodian, and Rwandan genocides.     

Necessary for Life: Studies of Ancient and Modern Grinding Stones in Highland Ethiopia

Ethnoarchaeological research combined with morphological analysis of modern and ancient grinding stones was completed in 2013 and 2014 as part of the Eastern Tigrai Archaeological Project (ETAP), based in the Gulo Makeda region of northern Ethiopia. Research focused on investigating the cultural context of grinding, grinding stone morphology, and use-surface area employing low power use-wear analysis of grinding surfaces. In the Gulo Makeda region today, men manufacture grinding stones and women use them in food processing for many hours per day. While grinding, relationships are formed and maintained with other women, and archaeological evidence suggests that women were grinding together in the past. It was discovered through interviews that distinctive grinding surfaces are preferred for processing different cereals based on grain size. Rough surfaces are used to process larger grains such as imported Near Eastern barley (Hordeum vulgare), wheat (Triticum spp.), maize (Zea mays), and the African domesticate sorghum (Sorghum bicolor), while fine/smooth surfaces are used for smaller, locally domesticated African grains including finger millet (Eleusine coracana) and t’ef (Eragrostis tef). Comparing ethnoarchaeological data with evidence of different use-surfaces on ancient Mezber grinding stones suggests that both locally domesticated and imported grains have been processed in the region for thousands of years. Interpretations are made about the use of grinding stones in the past through analogy, supported by evidence of ancient stone tool morphology and surface wear. The archaeological record at the pre-Aksumite site of Mezber indicates that grinding stone sizes have changed through time, with larger grinding surface areas likely reflecting the need for the production of greater amounts of flour.     

Impact of planning mandates on local plans: a multi-method assessment

An increasing number of subnational government bodies mandate municipalities to establish a vision for their future development with a local plan. Outside the U.S., few studies have assessed whether these mandates succeed at increasing formal quality, policy focus and implementation of local plans. In addition, the reasons that prompt governments to impose mandates remain unclear. To tackle these issues, we used a multi-method approach combining interviews, plan content analysis and questionnaires to compare mandated and voluntary planning in Switzerland. Our analysis reveals that mandates only have limited impact on local plans. In particular, they do not produce higher quality plans than voluntary planning and do not improve implementation of policies. Our results may imply that (a) planning mandates from subnational governments are ineffective in general or (b) Swiss mandates in particular entail too few requirements and enforcement mechanisms to show a clear effect. Further studies could explore this issue empirically by comparing the characteristics of different planning mandates and assessing their effect on the quality and implementation of local plans. Alternatively, future research efforts could also examine how to find a compromise between mandated and voluntary planning in order to increase local commitment towards plan making.     

“The music never stopped”: naming businesses as a method for remembering the Grateful Dead

ABSTRACT

Memorialization on the cultural landscape is a common method of celebrating the legacy of an event or person significant to the history of geographical location. The Grateful Dead is a band that continues to define the ideals of the late-1960s San Francisco Sound through their music’s creative freedom and inclination toward experimentation. Although the original lineup of the Grateful Dead is no longer intact, the spirit of the music they created and their psychedelic appeal has been preserved on the cultural landscape. Despite differing reasons for naming their business after the band, hundreds of business owners in the United States have collectively preserved the Grateful Dead’s presence on the cultural landscape. In this paper we explore the distribution of businesses in the United States with Grateful Dead-related names, and how the presence of these business names enriches the cultural landscape with the memory of the band’s music as a product of the iconic San Francisco Sound.     

Leaving on a Jet Plane: Polarization,Foreign Travel,and Comity in Congress

No political observer, politician, or political scientist doubts that party polarization has weakened the social fabric of Congress. Measuring that effect, however, is exceedingly difficult. In this article, we operationalize the congressional social fabric by examining the foreign travel behavior of members of Congress over time. We evaluate the social disintegration in Congress by examining if and whether changes in member travel can explain why the social connectedness of members has waned. Using a unique dataset of foreign travel for House members from 1977 to 2012, we find that Republican House members, in particular, have altered their foreign travel patterns. Ideologically extreme members have always been less likely to take foreign trips, but extremely conservative Republican have become much more likely to travel only with co-partisans as polarization has increased in Congress. Ideologically moderate Republicans, while still traveling as members of bipartisan delegations, have also increased their willingness to travel only with fellow Republicans. Our results suggest that bipartisan foreign travel is a victim of the partisan war waging in Congress.     

‘Man can’t give birth,woman can't fish’: gender dynamics in the small-scale fisheries of Bangladesh

Going beyond the myths prevalent in the socio-cultural embeddedness of rural Bangladesh, this article examines the diverse visible and invisible roles of fisherwomen in small-scale fisheries. This research considered two ethnic groups situated in two different ecosystems: the floodplain freshwater ecosystem is represented by new-entrant Muslim fishers ‘Maimal’ and the coastal ecosystem is represented by caste-based Hindu fishers ‘Jaladas’. From the basic ontological worldview of human dignity, moral individualism, and the social recognition of women’s rights, we argue that fisherwomen’s roles need to be recognized, focused, and valued to develop a horizontal understanding that is a prerequisite to the process of democratization, and the proper functioning of a just society. In the rural societies, a host of attributes, such as the deep-rooted socio-cultural constructions of the motherly myth, extreme tolerance, family teaching, religious antagonism, poverty, lack of education, internalization of a subordinate position, lack of supportive institutions, and fear of loss of societal patronage, profoundly undermine the capacity of women to aspire and raise their voice. Fisherwomen are accrued an inferior social position although they perform unique roles in the areas of childcare, household upkeep, livelihoods, and psycho-social support for the seafaring fishers. Conducive to the ecotone of marine fisheries, this article also portrays how a rigid patriarchal form of society is seasonally transformed to matrifocality when fishermen are away for fishing for half the year.