Linking Essentialist and Constructivist Ethnicity

Abstract

This article argues that the essentialist and the constructivist positions within theories of ethnicity are in fact compatible if one introduces a concept here called “internalized fluid capacities”, connoting that which is inherently (genetically) dispositional – and in that sense biologically “anticipated” – but which remains to be developed into observable social characteristics through sociocultural impact. This perspective is based on the genetic capacity to mold or “instruct” the development of an organism from its embryonic state and onwards by using prior stages as points of departure for further instructions. In this way, certain fluid capacities become imprinted in individuals and collectivities through reinforcing interaction with the ambient society. These capacities may then harden and develop into apparent “essentials”, forming a group's collective self-image. The article concludes with the suggestion that this explanatory model can be usefully applied to the debate around Swedish governmental definitions of Saamihood.     

Book reviews

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Politics without democracy 1815–1914: Perception and preoccupation in British government

Nietzsche's embrace of the idea of eternal recurrence has long puzzled readers, both because the idea is inherently implausible and because it seems inconsistent with other aspects of his philosophy. This paper offers a novel account of Nietzsche's motives for that embrace—namely that Nietzsche found in eternal recurrence the only possible way to reconcile three potent and apparently conflicting convictions: (1) there are no Hinterwelten (“worlds-beyond”), (2) the great love (take joy in) all things just as they are (amor fati), and (3) all joy wills eternity. The case for this account has two parts. I show first that Nietzsche was deeply committed to each of these principles at or before the time the idea of eternal recurrence “came to” him in 1881 and second that these principles, though in apparent conflict, can, as Nietzsche understood them, be reconciled by, and only by, the idea of eternal recurrence. It follows, I argue, that the idea of eternal recurrence was originally independent of Nietzsche's conceptions of the will to power and the Übermensch.