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951.
Alice B. Kehoe 《Archaeologies》2010,6(2):197-214
Is the “consensus of the scientific community” to reject transoceanic diffusion as an explanation for cultural change in the Americas justified by logic, data, or disciplinary politics? 相似文献
952.
Thierry Aubry Luís Luís Javier Mangado Llach Henrique Matias 《Journal of Anthropological Archaeology》2012,31(4):528-550
The aim of this study is to establish different socio-cultural models based on lithic raw material sourcing integrated with regional rock art distributions to infer social behaviours within the context of central Iberian Upper Palaeolithic societies. Specifically, we focus on Upper Palaeolithic hunter–gatherer mobility and social interaction in the Côa Valley. This study relies on a knowledge of regional geology and field work to identify the sources of the lithic raw material found at Côa Valley Upper Palaeolithic sites. We expose the context of use and discard of flint, which is naturally absent from the region, and other local materials. From this, we present a GIS based analysis concerning space, time and least-cost paths travelled. This analysis, along with the environmental data available, forms a baseline to evaluate different anthropological models on hunter–gatherer lithic use, mobility, and social networks. We conclude with a three-level model for social interaction, in the context of aggregation activities between different social meta-groups, which involves embedded procurement, long-distance raw material exchange, and symbolic community, reflected in the largest known open-air Upper Palaeolithic rock art concentration. 相似文献
953.
麦克马洪线是英帝国在与中国、印度民族解放运动的矛盾斗争中,为封锁、镇压印度的民族解放运动而实施“战略边界”计划的产物。它的产生历时近30年,经过了“战略边界”计划的提出、西姆拉会议期间的麦、夏换文和伪书《艾奇逊条约集》1 4卷三个阶段。英印政府始而批准,继而视为非法而抛弃,最后又将它复活,几经波折起落。英国对藏政策说到底是为了封锁镇压印度民族解放运动,维护英国对印度的殖民统治,麦克马洪线的实质即在于此。 相似文献
954.
Thomas Niel Huffman 《African Archaeological Review》2010,27(1):1-11
Kim and Kusimba misunderstand the archaeological data pertaining to K2, Mapungubwe and Great Zimbabwe because they rely on
secondary sources. Before these capitals can be categorized according to definitions of early states elsewhere, they need
to be interpreted in their own terms. Ultimately, Mapungubwe and Great Zimbabwe are no less complex because they differ from
early states in Asia or Middle America. 相似文献
955.
Ceri Z. Ashley 《African Archaeological Review》2010,27(2):135-163
This paper presents results of recent research in Kenya and Uganda on ceramics from the first and early to mid second millennia
ad. Whereas previous research has tended to emphasise the role of ceramics as chronological tools, or as an index of past ethno-linguistic
identity, this paper will emphasise the role of ceramics as functioning tools. Combining archive and published data with new
results from fieldwork, the evidence presented here demonstrates continuity of settlement in the Victoria Nyanza region between
first millennium Urewe users and second millennium Transitional Urewe and Entebbe ceramics, and the emergence of specialist
lacustrine communities. The changing nature of ceramics over this time span is compared with evidence from historical linguistics
to suggest a shift in social authority from the family home to the wider community in the second millennium, and the growing
influence of economic wealth or individual leadership. 相似文献
956.
Postcolonial archaeologies in Africa are engaged in a variety of agendas including the decolonization of everyday practices
in the field and in the classroom. Postcolonial theory, concerned with issues of power and the Other, is increasingly being
invoked to examine how archaeologists conduct their field research and how archaeology is used to dismantle essentialized
histories—the metanarratives that arose in the colonial as well as the postcolonial era. Easily misunderstood, however, is
the passion expressed by some African archaeologists who are voicing their own views while simultaneously trying to free themselves
from dominating “expert” voices. These occurrences create tensions in archaeological discourse that are a natural part of
decolonizing archaeology, joining other forms of disenchantment, particularly the disenchantments arising in contemporary
African communities about social services, civil society, and human rights. Archaeologists are also implicated in disenchantments
as they conduct investigations in the midst of people who may be without water or are suffering from HIV/AIDS—conditions that
starkly contrast with their own comfortable lives. We may also need to reconsider how to deal with states that see archaeological
research as contrary to nation building. This essay responds to some current misunderstandings that have arisen over these
and related issues. 相似文献
957.
958.
Len Michael Pole 《African Archaeological Review》2010,27(1):43-78
This paper examines ironworking practices and traditions among the Mawu (Akpafu) and Lolobi communities of the northern Volta
Region of Ghana. It compares them with other accounts gathered from published sources and observations made during fieldwork
conducted in the 1970s. It describes the processes of mining, smelting, and tool manufacturing from reconstructions and oral
histories and delineates the transformations that have been worked on the content of the tradition in the past 100 years.
The narratives of the migrations of the Mawu, gleaned from their own elders, from ground surface evidence, and from written
reports are considered in the context of archaeological and historical evidence from other parts of southern Ghana. The conventional
picture of the movement of the Mawu/Lolobi communities is one of displacement by incoming groups, but the conclusion that
they have been pushed within the past 150 years into the very district containing the greatest concentration of iron-rich
deposits in this whole mountain area is given critical examination. It is likely that the Togo hills have been the site of
ironworking for several centuries. It is, therefore, suggested that these communities may represent the distillation of a
formerly more widespread set of such communities which existed wherever iron ore was to be found in southeast Ghana. 相似文献
959.
Conny Meister 《African Archaeological Review》2010,27(3):237-249
For the first time, graves dating to the Early Iron Age between 2000 BP and 1700 BP have been discovered in the southern Cameroonian
rain forest. The features in question, from the sites of Akonétye and Campo, were almost identically furnished with iron objects
and ceramic pots. Other features with more or less corresponding finds have been discovered at Mouanko–Lobethal, Mouanko–Epolo,
Kribi–Mpoengu, and Yaoundé–Obobogo. The spatial distribution of these sites and their near synchronous dating suggest that
a particular burial rite was practiced over a considerable area of southern Cameroon during the Early Iron Age. 相似文献
960.
Jeffrey Fleisher 《Journal of World Prehistory》2010,23(4):195-217
Historically, the Swahili of the eastern African coast have performed feasts through which they negotiated and contested social
power. Feasts draw on tradition and practice, but create the space for, and conditions of, imbalance and social debt. Drawing
on this historical frame, I examine the archaeology of feasting in the more distant Swahili past, AD 700–1500, in particular
looking at how feasts can domesticate distant power—the power drawn from objects and practices from elsewhere. By charting
changing assemblages of imported and local ceramics alongside settlement and food preferences, I examine developments in feasting
patterns and the way feasts provided a social context within which local and distant power could be translated into authority. 相似文献