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11.
Sebillaud Pauline Berger Elizabeth Hou Kan Gueguen Gwendal Jing Zhongwei Peixoto Xavier Keute Jennifer Devièse Thibaut 《Historical archaeology》2022,56(3):563-593
Historical Archaeology - Catholic missionaries were active among rural populations in Manchuria, in northeast China, around the turn of the 20th century. Their presence influenced everything from... 相似文献
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侯卫东 《中国文物科学研究》2012,(2):50-53
砖石建筑是指利用砖石材料以一定的结构形式砌筑的建筑物或构筑物,这是中国传统建筑营造的一大类型,在中国建筑史上具有悠久历史和重要地位。我国现存砖石建筑分布地域广、数量多,本文从保护角度出发,介绍了砖石建筑历史及类型,并结合具体案例,对砖石建筑的保护与修复过程中的病害类型、原因、治理方法等进行了概述。 相似文献
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牛津大学出版社2007年出版的《面向21世纪的马克思主义史学》和《罗德尼·希尔顿的中世纪:历史主题的探讨》两本著作,从多个领域和角度回顾马克思主义史学的历史及现状,总结了马克思主义史学的经验和教训,并对前景进行了展望。西方马克思主义史学家和一些非马克思主义史学家,立足新形势、新角度,深入探讨了马克思主义史学与目的论、马克思主义史学与欧洲中世纪社会经济史研究以及马克思主义史学与非马克思主义史学的关系等问题,显示出当代西方马克思主义史学发展中的一些值得关注的新动向。对这些新动向我们进行了介绍,尽管在一些理论问题上,我们的认识与其并不相同。 相似文献
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胡人是我国古代中原汉民族对北方和西方异族的通称。先秦时的胡,专指匈奴。汉晋时期"胡人"泛指匈奴、氐、鲜卑、羌、羯,"胡人"的范围已由北方逐渐扩大到西部。这个具有传奇色彩的商业民族,他们沿着传统意义上的陆上丝绸之路大批东移,不但为世人留下了精美的文化艺术产品,极大地丰富了各民族的物质文化生活,而且为沟通东西方文明交流、传播先进的科技文化,发挥了不可替代的作用,为人类的文明、进步做出了积极的贡献。 相似文献
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吴地山歌又称吴歌,其产生发展源远流长,流传区域早已不限于吴语地区。明代中晚期,是吴歌发展的极盛时期,冯梦龙就是这个时期最具影响力的代表人物。他以大量的精力从事吴歌俗曲的采集、整理、编辑、评点,刊印了《挂枝儿》《山歌》两本民歌专集,对我国的民间文学事业作出了重大的贡献。作为冯梦龙家乡和吴歌传唱中心的苏州,新中国成立以来,在吴歌的挖掘、研究方面做了大量工作。2006年,吴歌被列入首批国家非物质文化遗产保护名录。近几年来,随着冯梦龙文化研究的不断深入,在吴歌的保护与传承、创新与发展方面开展了一系列的活动,取得了一定成果,对于弘扬优秀传统文化,繁荣新时代文化事业具有十分重要的现实意义。 相似文献
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X‐L. Chen Y‐M. Fang Y‐W. Hu Y‐F. Hou P. Lü J. Yuan G‐D. Song B. T. Fuller M. P. Richards 《International Journal of Osteoarchaeology》2016,26(5):808-817
During the late Longshan period (ca. 4200–3900 BP) settlements on the Central Plains of China underwent a diversification in food production technologies, which set the stage for rapid economic and social development. The introduction of novel domesticates such as rice, wheat, cattle, and sheep not only provided more food choices, but also changed ideas concerning land use, farming techniques, and the use and mobilization of large scale labor forces. To better understand the contribution that these new dietary items and practices made to shaping the late Longshan period societies, a stable isotope ratio study of humans (n = 12) and animals (n = 42) was conducted at the late Longshan period site of Wadian. The human δ13C and δ15N values are clustered into two distinct groups. One group of nine individuals (δ13C = −9.9 ± 0.7‰; δ15N = 7.5 ± 0.5‰) had a predominately C4 diet based on millet grains with little protein input from the domestic animals. The other group of three individuals (δ13C = −14.3 ± 0.8‰; δ15N = 10.2 ± 0.3‰) had a mixed C3/C4 diet of millets and rice and were consuming sheep and cattle. The animals also displayed dietary diversity with the pigs (δ13C = −11.3 ± 2.5‰; δ15N = 6.9 ± 1.0‰, n = 10) and dogs (δ13C = −10.1 ± 1.0‰; δ15N = 7.2 ± 1.1‰, n = 7) having mostly a C4 plant based diet (millets). In contrast, the cattle (δ13C = −12.8 ± 2.1‰; δ15N = 7.6 ± 0.7‰, n = 9), sheep (δ13C = −16.7 ± 0.9‰; δ15N = 7.6 ± 0.1‰, n = 2), and cervids (δ13C = −20.8 ± 0.9‰; δ15N = 5.0 ± 1.2‰, n = 10) had diets with a greater contribution from C3 sources such as rice and wild plants. The discovery that humans and animals had different subsistence patterns indicates dietary complexity at Wadian and that rice agriculture, and cattle and sheep husbandry practices were already an important part of the local economy by the late Longshan period in the southern region of the Central Plains of China. Copyright © 2015 John Wiley & Sons, Ltd. 相似文献
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L. L. Dai Z. P. Li C. Q. Zhao J. Yuan L. L. Hou C. S. Wang B. T. Fuller Y. W. Hu 《International Journal of Osteoarchaeology》2016,26(5):885-896
Located in the Central Plains of China, the early Xia Dynasty site of Xinzhai (2050 BC–1750 BC) with large archaeological features and exquisite artifacts of jade and copper is pivotal for probing the origin and formation of Chinese civilisation. Here, stable isotope ratios analysis, supplemented by zooarchaeological results, was used to investigate the exploitation and management of animals utilised by humans. It was demonstrated that a diverse pattern of animal raising and exploitation was present at the Xinzhai site. The domestic pigs were fed with substantial amounts of millets or their byproducts to guarantee a food source for the dietary demands of the humans. Dogs were also found to have consumed large amounts of C4 protein sources, likely in the form of human food scraps or leftovers. The domestic herbivores, sheep and cattle, showed different dietary characteristics in that the former mainly grazed in the natural environment, while the latter species were fed with large amounts of C4 products. This intra‐species variation was somewhat related to their physiological characteristics but seems to have been more determined by their different status in social and ritual activities. Thus, this research at Xinzhai provides a glimpse of the organisation of animal resources during the initial formation of Chinese civilisation. Copyright © 2015 John Wiley & Sons, Ltd. 相似文献
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古遗址是重要的一种文化遗产形态,大遗址则是具有中国特色的一种与文化历史价值、行政管理、政府决策密切相关的保护对象。显然大遗址的价值判定和评估是这一特殊对象有效保护的基础。本文通过国内外评估体系的比较分析、国内资料、现状的调研分析,确立评估要素,进而结合价值评估体系构架的方法,对我国大遗址价值评估体系进行了初步研究。 相似文献
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氧化铁在钧瓷天蓝、天青系列釉色中的着色作用以及乳光蓝色问题,一直是学术界争论的焦点。本研究通过放大氧化铁含量的实验验证方法,通过SEM(scanning electron microscope-扫描电子显微镜)、EDS(Energy Dispersive Spectrometer-能谱仪)、XRD(X-ray diffraction-X射线衍射)等分析方法,重点研究了基础组成和分相结构对釉中氧化铁呈色的影响。同时,作者通过验证研究得出,钧瓷天蓝、天青系列釉色中,真正起呈色作用的是釉中的氧化铁等着色剂,第二相微粒散射呈色并非钧釉的普遍现象,或只是辅助呈色作用。 相似文献