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21.
The Swiss Cantons had no greater admirer in the eighteenth-century than the French political thinker Gabriel Bonnot de Mably. The feeling was mutual, at least to some extent, since the Bernese Patriotic Society awarded its first prize in 1763 to Mably, for his dialogue Entretiens de Phocion. The prize then led to an exchange of letters, stretching across some two decades, with Daniel Fellenberg, founder of the Patriotic society—the most important block of Mably's correspondence to have survived. This essay considers the 1763 prize and the correspondence with Fellenberg for the light they cast both on Mably and on Bernese participation in the wider currents of eighteenth-century thought. 相似文献
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The interpretation that a rock has been subjected to cultural utilization is a basic element of hunter-gatherer research. The fracture mechanics of the flaked stone tool production process are well understood and the material residues are routinely identified during fieldwork. Conversely, non-percussion processes such as hot-rock technology, which can result in rock fracture, are less well understood. An experimental study has been developed to examine the fractured gravels observed at a prehistoric site on the Southern Plains (USA). The experiment has sought to determine whether cultural or natural agencies were responsible for the production of the angularly fractured rocks. The positive results of the experiment indicate that not only were humans most likely responsible for the breakages, but also that the fractured rocks often exhibit distinctive morphologies that may be identified during fieldwork. This simple experimental methodology is applicable to other hunter-gatherer sites where the depositional environment is not conducive to the structural preservation of features such as hearths. 相似文献
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Mark Johnson 《Gender, place and culture : a journal of feminist geography》2017,24(6):823-833
This article draws on Foucault’s concept of pastoral power to understand Filipino men’s care work and the making of migrant masculinities in Saudi Arabia. Feminist scholars have indicated the gendered nature of pastoral power and emphasized what Young refers to as the ‘logic of masculinist protection’ that characterizes the contemporary security state. However, the notion of pastoral power invites further consideration of the taken for granted cultural assumptions about the way that hegemonic masculinity and forms of homosociality are characterized mainly by aggression, competition and dominance. Men’s talk about and practical involvement in assisting fellow migrants in diasporic settings foregrounds the way that an ethics of care runs up against and is entangled with the competitive bonds of masculine solidarities. While markers of material success are privileged in measuring migrant men’s accomplishments in country of origin, practices of care become central to men’s achievement of symbolic power and social legitimacy especially among their peers in the diaspora. That spatialization is also linked to temporally shifting models of masculinity and normative expectations about men over the life course. 相似文献
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Ginger A. Johnson 《Children's Geographies》2014,12(2):219-231
Previous studies produced on the movement of individuals with HIV/AIDS for the obtainment of medical services have rarely been conducted in the Global South and have neglected the experiences of child patients. This article presents a new type of travel for medical care, where HIV+ children in Kenya are being placed or choose to be placed in orphanages in order to obtain constant access to antiretroviral (ARV) therapy, proper nutrition, and education. Through participant observation and photo-elicitation interviews with children in orphanages and their immediate family members in the surrounding Njabini community, this study focused on documenting children's agency in influencing movement decisions to orphanages for better health outcomes. Photo-elicitation interviews in particular allowed for greater insight into children's lives, their motivations for moving to an orphanage, and as a tool to facilitate discussion. Qualitative methods utilized with family members similarly privileged their interpretations of how child movement out of the house would help achieve the ‘best’ possible future for their children, particularly those living with HIV. Study findings shed light on the active role played by children in decisions to move to orphanages, the visualization of these facilities as the best place to secure access to ARV therapy and ensure proper child health, and the interaction that continues to take place between children and their family members once they enter these spaces. 相似文献
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