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Daniel Herman 《American Nineteenth Century History》2013,14(3):417-442
In concentrating on spiritualism’s mediums and intellectual captains, scholars have paid little attention to the movement’s meaning to average séance‐goers. An investigation of spiritualism in nineteenth‐century California and Nevada – and especially in San Francisco – shows that mediums offered their patrons a valuable social product by tying together religion with entertainment and therapy. In doing so, spiritualists created a cultural technology of ‘spirit materialization’ that prefigured the electronic technology of spirit materialization in the twentieth century – telephone, film, radio, television. Spiritualists also helped create a therapeutic culture that prefigured psychotherapy. In reconciling Americans to the transience of nineteenth‐century social life, in offering them new conceptions of family and community, and by setting the stage for modern therapeutic culture and mass entertainment, Spiritualism became both a bridge to modernity and part of the infrastructure of modernity. The tension between religion, therapy, and entertainment, however, propelled spiritualism in contrary directions and ensured that it would not retain its popularity in the twentieth century. 相似文献
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Evan Michael Herman 《政策研究杂志》1994,22(2):338-348
Cooperative Research and Development Agreements (CRADAs) are at the heart of recent federal efforts to increase United States technological competitiveness through the commercialization of public technologies. CRADAs are comprehensive legal agreements for the sharing of research personnel, equipment, and intellectual property rights in joint government-industry research. Since 1986, over 2200 CRADAs have been entered into. This study provides a midterm evaluation of the CRADA process. It finds that important legal obstacles remain in the use of CRADAs. Progress is also impeded by a lack of industry familiarity with research in the federal laboratories, as well as inadequate federal funding for research collaboration. 相似文献
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Herman Tieken 《Indo-Iranian Journal》2003,46(3):261-271
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Ben Shaw Hallie Buckley Glenn Summerhayes Dimitri Anson Stephanie Garling Frederique Valentin Herman Mandui Claudine Stirling Malcolm Reid 《Journal of archaeological science》2010,37(3):605-613
This paper uses strontium isotope (87Sr/86Sr), oxygen isotope (δ18O) and Ba/Sr trace element data in archaeological tooth enamel samples to investigate migration and mobility at the Late Lapita site of SAC, Watom Island in the Bismarck Archipelago. Previous archaeological models have identified Lapita mobility at a community level using obsidian distribution patterns and changes in ceramic design, whereas isotope and trace element data can potentially reconstruct prehistoric mobility on an individual level. Human and pig teeth were sampled from SAC and a selection of human teeth were included from the Late–Post Lapita site of Lifafaesing, Tanga Islands as a geographic/geological comparison.The results indicate that there is a large amount of isotopic variation in the Bismarck Archipelago which is useful for identifying non-local individuals and possibly determining their origins. One human individual and several pigs were suggested as coming from elsewhere in the region. Three potentially separate locations were identified for the non-local pigs. It is argued, using the data from SAC, that Late Lapita communities in the Bismarck Archipelago were more mobile than previously assumed. The potential for identifying individual migrants in a Lapita context are discussed in terms of assessing the more subtle aspects of Lapita society in the Southwest Pacific Islands. 相似文献
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Indo-Iranian Journal - 相似文献
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Herman van der Wusten 《Political Geography》2012,31(4):247-249
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